been of much the greater importance. Only, unhappily, wherever Pegasus has shown the way through a bog the pack-horse which follows gets the praise of crossing it; while the blunders with which the pack-horse is burdened, are, the moment each is discovered, by the plodding leaders of the pair transferred to the space betwixt the wings of Pegasus, without regard to the beauty of his feathers. The laird was therefore unable to speak with authority respecting such things, and was not particularly anxious to influence the mind of his son concerning them. Happily, in those days the platitudes and weary vulgarities of what they call SPIRITUALISM, had not been heard of in those quarters, and the soft light of imagination yet lingered about the borders of that wide region of mingled false and true, commonly called Superstition. It seems to me the most killing poison to the imagination must be a strong course of "spiritualism." For myself, I am not so set upon entering the unknown, as, instead of encouraging what holy visitations faith, not in the spiritual or the immortal, but in the living God, may bring, to creep through the sewers of it to get in. I care not to encounter its mud-larkes, and lovers of garbage, its thieves, impostors, liars, and canaille, in general. That they are on the other side, that they are what men call dead, does not seem to me sufficient reason for taking them into my confidence, courting their company, asking their advice. A well-attested old-fashion ghost story, where such is to be had, is worth a thousand seances.
"Do YOU believe in ghosts, papa?" resumed Cosmo, noting his father's silence, and remembering that he had never heard him utter an opinion on the subject.
"The master says none but fools believe in them now; and he makes such a face at anything he calls superstition, that you would think it must be somewhere in the commandments."
"Mr. Simon remarked the other day in my hearing," answered his father, "that the dread of superstition might amount to superstition, and become the most dangerous superstition of all."
"Do you think so, papa?"
"I could well believe it. Besides, I have always found Mr. Simon so reasonable, even where I could not follow him, that I am prejudiced in favor of anything he thinks."
The boy rejoiced to hear his father talk thus, for he, had a strong leaning to the marvellous, and hitherto, from the schoolmaster's assertion and his father's silence, had supposed nothing was to be accepted for belief but what was scientifically probable, or was told in the bible. That we live in a universe of marvels of which we know only the outsides—and which we turn into the incredible by taking the mere outsides for all, even while we know the roots of the seen remain unseen—these spiritual facts now began to dawn upon him, and fell in most naturally with those his mind had already conceived and entertained. He was therefore delighted at the thought of making the closer acquaintance of a man like Mr. Simon—a man of whose peculiarities even, his father could speak in such terms. All day long he brooded on the prospect, and in the twilight went out wandering over the hills.
There was no night there at this season, any more than all the year through in heaven. Indeed we have seldom real positive night in this world—so many provisions have been made against it. Every time we say, "What a lovely night!" we speak of a breach, a rift in the old night. There is light more or less, positive light, else were there no beauty. Many a night is but a low starry day, a day with a softened background against which the far-off suns of millions of other days show themselves: when the near vision vanishes the farther hope awakes. It is nowhere said of heaven, there shall be no twilight there,
CHAPTER IX.
THE STUDENT.
The twilight had not yet reached the depth of its mysteriousness, when Cosmo, returning home from casting a large loop of wandering over several hills, walked up to James Gracie's cottage, thinking whether they would not all be in bed.
But as he passed the window, he saw a little light, and went on to the door and knocked: had it been the daytime, he would have gone straight in. Agnes came, and opened cautiously, for there were occasionally such beings as tramps about.
"Eh! it's you?" she cried with a glad voice, when she saw the shape of Cosmo in the dimness. "There's naething wrang I houp," she added, changing her tone.
"Na, naething," answered Cosmo. "I only wantit to lat ye ken 'at I wasna gaein' back to the schuil ony mair."
"Weel, I dinna won'er at that!" returned Agnes with a little sigh. "Efter the w'y the maister behaved til ye, the laird cud ill lat ye gang there again. But what's he gaein' to du wi' ye, Maister Cosmo, gien a body micht speir 'at has nae richt to be keerious?"
"He's sen'in' me to maister Simon," answered Cosmo.
"I wuss I was gaein' tu," sighed Aggie. "I'm jist feart 'at I come to hate the maister efter ye're no to be seen there, Cosmo. An' we maunna hate, for that, ye ken,'s the hin 'er en' o' a' thing. But it wad be a heap easier no to hate him, gien I had naething tu du wi' him."
"That maun be confest," answered Cosmo.—"But," he added, "the hairst-play 'ill be here sune, an' syne the hairst itsel'; an' whan ye gang back ye'll hae won ower't."
"Na, I doobt no," Cosmo; for, ye sae, as I hae h'ard my father say, the Gracies are a' terrible for min'in'. Na, there's no forgettin' o' naething. What for sud onything be forgotten? It's a cooardly kin' o' a' w'y, to forget."
"Some things, I doobt, hae to be forgotten," returned Cosmo, thoughtfully. "Gien ye forgie a body for enstance, ye maun forget tu—no sae muckle, I'm thinkin', for the sake o' them 'at did ye the wrang, for wha wad tak up again a fool (foul) thing ance it was drappit?—but for yer ain sake; for what ye hae dune richt, my father says, maun be forgotten oot 'o sight for fear o' corruption, for naething comes to stink waur nor a guid deed hung up i' the munelicht o' the memory.
"Eh!" exclaimed Aggie, "but ye're unco wice for a lad o' yer 'ears."
"I wad be an nuco gowk," remarked Cosmo, "gien I kent naething, wi' sic a father as yon o' mine. What wad ye think o' yersel' gien the dochter o' Jeames Gracie war nae mair wice-like nor Meg Scroggie?"
Agnes laughed, but made no reply, for the voice of her mother came out of the dark:
"Wha's that, Aggie, ye're haudin' sic a confab wi' in the middle o' the night? Ye tellt me ye had to sit up to yer lessons!"
"I was busy at them, mither, whan Maister Cosmo chappit at the door."
"Weel, what for lat ye him stan' there? Ye may hae yer crack wi'
HIM as lang's ye like—in rizzon, that is. Gar him come in."
"Na, na, mistress Gracie," answered Cosmo; "I maun awa' hame; I hae had a gey long walk. It's no 'at I'm tired, but I'm gey and sleepy. Only I was sae pleased 'at I was gaein' to learn my lessons wi' Maister Simon,'at I bude to tell Aggie. She micht ha' been won'erin', an' thinkin' I wasna better, gien she hadna seen me at the schuil the morn."
"Is' warran' her ohn gane to the schuil ohn speirt in at the Castle the first thing i' the mornin', an' seein' gien the laird had ony eeran' to the toon. Little cares she for the maister, gien onybody at the Hoose be in want o' her!"
"Is there naething I cud help ye wi', Aggie, afore I gang?" asked
Cosmo. "Somebody tellt me ye was tryin' yer han' at algebra."
"Naebody had ony business to tell ye ony sic a thing," returned Aggie, rather angrily. "It's no at the schuil I wad think o' sic a ploy. They wad a' lauch fine! But I WAD fain ken what's intil the thing. I canNOT un'erstan' hoo fowk can coont wi' letters an' crosses an' strokes in place o' figgers. I hae been at it a haillook noo—by mysel', ye ken—an' I'm nane nearer til 't yet. I can add an' subtrac', accordin' to the rules gien, but that's no un'erstan'in', an' un'erstan' I canna."
"I'm thinkin' it's something as gien x was a horse, an' y was a coo, an' z was a cairt, or onything ither ye micht hae to ca' 't; an' ye bargain awa' aboot the x an' the y and the z, an' ley the horse i' the stable, the coo i'