all the prophets, all the wisemen of all the world, and proclaims their truths."
The Tuareg chief was becoming increasingly irritated. Such talk as this was little short of blasphemy to his ears, but the fascination of the discussion was beyond him to ignore. And he knew that even if he did his young men, in particular, would only seek out the strangers on their own and then he would not be present to mitigate their interest. In spite of himself, now he growled, "What beliefs? What truths? I know not of this El Hassan of whom you speak."
Omar said slowly, "Among them, the teachings of a great wise man from a far land. That all men should be considered equal in the eyes of society and should have equal right to life, liberty and the pursuit of happiness."
"Equal!" one of the warriors ejaculated. "This is not wisdom, but nonsense. No two men are equal."
Omar waggled a finger negatively. "Like so many, you fail to explore the teaching. Obviously, no man of wisdom would contend that all men are equally tall, or strong, or wise, or cunning, nor even fortunate. No two men are equal in such regards. But all men should have equal right to life, liberty and the pursuit of happiness, whatever that might mean to him as an individual."
One of the Tuareg said slyly, "And the murderer of one of your kinsmen, should he, too, have life and liberty, in the belief of El Hassan?"
"Obviously, the community must protect itself against those who would destroy the life or liberty of others. The murderer of a kinsman of mine, as well as any other man, myself included, should be subject equally to the same law."
It was a new conception to members of a tribal society such as that of the Ahaggar Tuareg. They stirred under both its appeal and its negation of all they knew. A man owed alliance to his immediate family, to his clan, his tribe, then to the Tuareg confederation—in decreasing degree. Beyond that, all were enemies, as all men knew.
One protested slowly, seeking out his words, "Your El Hassan preaches this equality, but surely the wiser man and the stronger man will soon find his way to the top in any land, in any tribe, even in the nations of the Rouma."
Omar shrugged. "Who could contend otherwise? But each man should be free to develop his own possibilities, be they strength of arm or of brain. Let no man exploit another, nor suppress another's abilities. If a Bela slave has more ability than a Surgu Tuareg noble, let him profit to the full by his gifts."
There was a cold silence.
Omar finished gently by saying, "Or so El Hassan teaches, and so they teach in the new schools in Tamanrasset and Gao, in Timbuktu and Reggan, in the big universities at Kano, Dakar, Bamako, Accra and Abidian. And throughout North Africa the wave of the future flows over the land."
"It is a flood of evil," Moussa-ag-Amastan said definitely.
* * * * *
But in spite of the antagonism of the clan headman and of the older Tuareg warriors, the stories of the smiths continued to spread. It was not even beyond them to discuss, long and quietly, with the Bela slaves the ideas of the mysterious El Hassan, and to talk of the plentiful jobs, the high wages, at the dams, the new oases, and in the afforestation projects.
Somehow the news of their presence spread, and another clan of nomad Tuareg arrived and pitched their tents, to handle the wares of the smiths and to bring their metal work for repair. And to listen to their disturbing words.
As amazing as any of the new products was the solar powered, portable television set which charged its batteries during the daylight hours and then flashed on its screen the images and the voices and music of entertainers and lecturers, teachers and storytellers, for all to see. In the beginning it had been difficult, for the eye of the desert man is not trained to pick up a picture. He has never seen one, and would not recognize his own photograph. But in time, it came to them.
The programs originated in Tamanrasset and in Salah, in Zinder and Fort Lamy and one of the smiths revealed that the mysterious waves, that fed the device its programs, were bounced off tiny moons which the Rouma had rocketed up into the sky for that purpose. A magic understandable only to marabouts and such, without doubt.
At the end of their period of stay, the smiths, to the universal surprise of all, gave the mystery device to two sisters, kinswomen of Moussa-ag-Amastan, who were particularly interested in the teachers and lecturers who told of the new world aborning. The gift was made in the full understanding that all should be allowed to listen and watch, and it was clear that if ever the set needed repair it was to be left untinkered with and taken to Tamanrasset or the nearest larger settlement where it would be fixed free of charge.
There were many strange features about the smiths, as each man could see. Among others, were their strange weapons. There had been some soft whispered discussion among the warriors in the first two days of their stay about relieving the strangers of their obviously desirable possessions—after all, they weren't kinsmen, not even Tuareg. But on the second day, the always smiling one named Abrahim el Bakr had been on the outskirts of the erg when a small group of gazelle were flushed. The graceful animals took off at a prohibitive rifle range, as usual, but Abrahim el Bakr had thrown his small, all but tiny weapon to his shoulder and flic flic flic, with a sound no greater than the cracking of a ground nut, had knocked over three of them before the others had disappeared around a dune.
Obviously, the weapons of the smiths were as great as their learning and their new instruments. It was discouraging to a raider by instinct.
Then, too, there was the strangeness of the night talks their leader was known to have with his secret Kambu fetish which was able to answer him in a squeaky but distinct voice in some unknown tongue, obviously a language of the djinn. The Kambu was worn on a strap on Omar's wrist, and each night at a given hour he was wont to withdraw to his tent and there confer.
On the fourth night, obviously, he was given instruction by the Kambu for in the morning, at first light, the smiths hurriedly packed, broke camp, made their good-byes to Moussa-ag-Amastan and the others and were off.
Moussa-ag-Amastan was glad to see them go. They were quite the most disturbing element to upset his people in many seasons. He wondered at the advisability of making their usual summer journey to the Tuareg sedentary centers. He had a feeling that if the clan got near enough to such centers as Zinder to the south, or Touggourt to the north, there would be wholesale desertion of the Bela, and, for that matter, even of some of his younger warriors and their wives.
However, there was no putting off indefinitely exposure to this danger. Even in such former desert centers as Tessalit and In Salah, the irrigation projects were of such magnitude that there was a great labor shortage. But always, of course, as the smiths had said, if you worked at the projects your children must needs attend the schools. And that way lay disaster!
The five smiths took out overland in the direction of Djanet on the border of what had once been known as Libya and famed for its cliffs which tower over twenty-five hundred feet above the town. Their solar powered, air cushion, hover-lorries, threw up their clouds of dust and sand to right and left, but they made good time over the erg. A good hovercraft driver could do much to even out a rolling landscape, changing his altitude from a few inches here to as much as twenty-five feet there, given, of course, enough power in his solar batteries, although that was little problem in this area where clouds were sometimes not seen for years on end.
This was back of the beyond, the wasteland of earth. Only the interior of the Arabian peninsula and the Gobi could compete and, of course, even the Gobi was beginning to be tamed under the afforestation efforts of the teeming multitudes of China who had suffered its disastrous storms down through the millennia.
* * * * *
Omar checked and checked again with the instrument on his wrist, asking and answering, his voice worried.
Finally they pulled up beside a larger than usual wadi and Omar ben Crawf stared thoughtfully out over it. The one they had named Abrahim el Bakr stood beside him and the others slightly to the rear.