characteristic as it is of the poetic temper, is also an attribute of the philosopher. The intellect of a Newton, too, leaps from the specific instance to the general law; every man, in proportion to his intelligence and insight, feels that the world is one; while Plato and Descartes play with the time and space world with all the grave sportiveness of Prospero.
Again, the poets have always been the "genus irritabile"—the irritable tribe. They not only see deeply, but feel acutely. Often they are too highly sensitized for their own happiness. If they receive a pleasure more exquisite than ours from a flower, a glimpse of the sea, a gracious action, they are correspondingly quick to feel dissonances, imperfections, slights. Like Lamb, they are "rather squeamish about their women and children." Like Keats, they are "snuffed out by an article." Keener pleasures, keener pains, this is the law of their life; but it is applicable to all persons of the so-called artistic temperament. It is one of the penalties of a fine organism. It does not of itself describe a poet. [Footnote: I have here utilized a few paragraphs from my chapter on "Poetry" in Counsel upon the Reading of Books, Houghton Mifflin Company.]
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