Allen Grant

Philistia


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or place, as the case may be, composed of tiny shallow cottages with the narrowest possible frontage, and the tallest possible elevation, which will yet entitle their occupiers to feel themselves within the sacred pale of social salvation, in the blest security of the mystic W. Narrowest, shallowest, and tallest of these marginal Society residences is the little block of blank-faced, stucco-fronted, porticoed rabbit-hutches, which blazons itself forth in the Court Guide under the imposing designation of Epsilon Terrace, Bayswater.

      The interior of No. 28 in this eminently respectable back alley was quite of a piece, it must be confessed, with the vacant Philistinism of its naked exterior. ‘Mother has really an immense amount of taste,’ Herbert Le Breton used to say, blandly, ‘and all of it of the most atrocious description; she picked it up, I believe, when my poor father was quartered at Lahore, a station absolutely fatal to the aesthetic faculties; and she will never get rid of it again as long as she lives.’ Indeed, when once Lady Le Breton got anything whatsoever into her head, it was not easy for anybody else to get it out again; you might much more readily expect to draw one of her double teeth than to eliminate one of her pet opinions. Not that she was a stupid or a near-sighted woman—the mother of clever sons never is—but she was a perfectly immovable rock of social and political orthodoxy. The three Le Breton boys—for there was a third at home—would gladly have reformed the terrors of that awful drawing-room if they had dared; but they knew it was as much as their places were worth, Herbert said, to attempt a remonstrance, and they wisely left it alone, and said nothing.

      Of course the house was not vulgarly furnished, at least in the conventional sense of the word; Lady Le Breton was far too rigid in her social orthodoxy to have admitted into her rooms anything that savoured of what she considered bad form, according to her lights. It was only vulgar with the underlying vulgarity of mere tasteless fashionable uniformity. There was nothing in it that any well-bred footman could object to; nothing that anybody with one grain of genuine originality could possibly tolerate. The little occasional chairs and tables set casually about the room were of the strictest négligé Belgravian type, a sort of studied protest against the formal stiffness of the ordinary unused middle-class drawing-room. The portrait of the late Sir Owen in the wee library, presented by his brother-officers, was painted by that distinguished R. A., Sir Francis Thomson, a light of the middle of this century; and an excellent work of art it was too, in its own solemn academic kind. The dining-room, tiny as it was, possessed that inevitable Canaletti without which no gentleman’s dining-room in England is ever considered to be complete. Everything spoke at once the stereotyped Society style of a dozen years ago (before Mr. Morris had reformed the outer aspect of the West End), entirely free from anything so startling or indecorous as a gleam of spontaneity in the possessor’s mind. To be sure, it was very far indeed from the centre round-table and brilliant-flowered-table-cover style of the utter unregenerate Philistine household; but it was further still from the simple natural taste and graceful fancy of Edie Oswald’s cosy little back parlour behind the village grocer’s shop at Calcombe-Pomeroy.

      The portrait and the Canaletti were relics of Lady Le Breton’s best days, when Sir Owen was alive, and the boys were still in their first babyhood. Sir Owen was an Indian officer of the old school, a simple-minded, gentle, brave man, very religious after his own fashion, and an excellent soldier, with the true Anglo-Indian faculty for administration and organisation. It was partly from him, no doubt, that the boys inherited their marked intelligence; and it was wholly from him, beyond any doubt at all, that Ernest and his younger brother Ronald inherited their moral or religious sincerity—for that was an element in which poor formally orthodox Lady Le Breton was wholly deficient. The good General had been brought up in the strictest doctrines of the Clapham sect; he had gone to India young, as a cadet from Haileybury; and he had applied his intellect all his life long rather to the arduous task of extending ‘the blessings of British rule’ to Sikhs and Ghoorkas, than to those abstract ethical or theological questions which agitated the souls of a later generation. If a new district had to be assimilated in settlement to the established model of the British raj, if a tribe of hill-savages had to be conciliated by gentler means than rifles or bayonets, if a difficult bit of diplomatic duty had to be performed on the debateable frontiers, Sir Owen Le Breton was always the person chosen to undertake it. An earnest, honest, God-fearing man he remained to the end, impressed by a profound sense of duty as he understood it, and a firm conviction that his true business in life consisted in serving his Queen and country, and in bringing more and more of the native populations within the pale of the Company’s empire, and the future evangelisation that was ultimately to follow. But during the great upheaval of the Mutiny, he fell at the head of his own unrevolted regiment in one of the hottest battles of that terrible time, and my Lady Le Breton found herself left alone with three young children, on little more than the scanty pension of a general officer’s widow on the late Company’s establishment.

      Happily, enough remained to bring up the boys, with the aid of their terminable annuities (which fell in on their attaining their majority), in decent respect for the feelings and demands of exacting Society; and as the two elder were decidedly clever boys, they managed to get scholarships at Oxford, which enabled them to tide over the dangerous intermediate period as far as their degree. Herbert then stepped at once into a fellowship and sundry other good things of like sort; and Ernest was even now trying to follow in his brother’s steps, in this particular. Only the youngest boy, Ronald, still remained quite unprovided for. Ronald was a tall, pale, gentle, weakly, enthusiastic young fellow of nineteen, with so marked a predisposition to lung disease that it had not been thought well to let him run the chance of over-reading himself; and so he had to be content with remaining at home in the uncongenial atmosphere of Epsilon Terrace, instead of joining his two elder brothers at the university. Uncongenial, because Ronald alone followed Sir Owen in the religious half of his nature, and found the ‘worldliness’ and conventionality of his unflinching mother a serious bar to his enjoyment of home society.

      ‘Ronald,’ said my lady, at the breakfast-table on the very morning of Arthur Berkeley’s little luncheon party, ‘here’s a letter for you from Mackenzie and Anderson. No doubt your Aunt Sarah’s will has been recovered and proved at last, and I hope it’ll turn out satisfactory, as we wish it.’

      ‘For my part, I really almost hope it won’t, mother,’ said Ronald, turning it over; ‘for I don’t want to be compelled to profit by Ernest’s excessive generosity. He’s too good to me, just because he thinks me the weaker vessel; but though we must bear one another’s burdens, you know, we should each bear his own cross as well, shouldn’t we, mother?’

      ‘Well, it can’t be much in any case,’ said his mother, a little testily, ‘whoever gets it. Open the envelope at once, my boy, and don’t stand looking at it like a goose in that abstracted way.’

      ‘Oh, mother, she was my father’s only sister, and I’m not in such a hurry to find out how she has disposed of her mere perishing worldly goods,’ answered Ronald, gravely. ‘It seems to me a terrible thing that before poor dear good Aunt Sarah is cold in her grave almost, we should be speculating and conjecturing as to what she has done with her poor little trifle of earthly riches.’

      ‘It’s always usual to read the will immediately after the funeral,’ said Lady Le Breton, firmly, to whom the ordinary usage of society formed an absolutely unanswerable argument; ‘and how you, Ronald, who haven’t even the common decency to wear a bit of crape around your arm for her—a thing that Ernest himself, with all his nonsensical theories, consents to do—can talk in that absurd way about what’s quite right and proper to be done, I for my part, really can’t imagine.’

      ‘Ah, but you know, mother, I object to wearing crape on the ground that it isn’t allowable for us to sorrow as them that have no hope: and I’m sure I’m paying no disrespect to dear Aunt Sarah’s memory in this matter, for she was always the first herself, you remember, to wish that I should follow the dictates of my own conscience.’

      ‘I remember she always upheld you in acts of opposition to your own mother, Ronald,’ Lady Le Breton said coldly, ‘and I suppose you’re going to do honour to her religious precepts now by not opening that letter when your mother tells you to do so. In MY Bible, sir, I find a place for the Fourth Commandment.’

      Ronald