what he should think about disarmament, tariff, and Germany, so did the large national advertisers fix the surface of his life, fix what he believed to be his individuality. These standard advertised wares — toothpastes, socks, tires, cameras, instantaneous hot-water heaters — were his symbols and proofs of excellence; at first the signs, then the substitutes, for joy and passion and wisdom.
But none of these advertised tokens of financial and social success was more significant than a sleeping-porch with a sun-parlor below.
The rites of preparing for bed were elaborate and unchanging. The blankets had to be tucked in at the foot of his cot. (Also, the reason why the maid hadn't tucked in the blankets had to be discussed with Mrs. Babbitt.) The rag rug was adjusted so that his bare feet would strike it when he arose in the morning. The alarm clock was wound. The hot-water bottle was filled and placed precisely two feet from the bottom of the cot.
These tremendous undertakings yielded to his determination; one by one they were announced to Mrs. Babbitt and smashed through to accomplishment. At last his brow cleared, and in his “Gnight!” rang virile power. But there was yet need of courage. As he sank into sleep, just at the first exquisite relaxation, the Doppelbrau car came home. He bounced into wakefulness, lamenting, “Why the devil can't some people never get to bed at a reasonable hour?” So familiar was he with the process of putting up his own car that he awaited each step like an able executioner condemned to his own rack.
The car insultingly cheerful on the driveway. The car door opened and banged shut, then the garage door slid open, grating on the sill, and the car door again. The motor raced for the climb up into the garage and raced once more, explosively, before it was shut off. A final opening and slamming of the car door. Silence then, a horrible silence filled with waiting, till the leisurely Mr. Doppelbrau had examined the state of his tires and had at last shut the garage door. Instantly, for Babbitt, a blessed state of oblivion.
IV
At that moment In the city of Zenith, Horace Updike was making love to Lucile McKelvey in her mauve drawing-room on Royal Ridge, after their return from a lecture by an eminent English novelist. Updike was Zenith's professional bachelor; a slim-waisted man of forty-six with an effeminate voice and taste in flowers, cretonnes, and flappers. Mrs. McKelvey was red-haired, creamy, discontented, exquisite, rude, and honest. Updike tried his invariable first maneuver — touching her nervous wrist.
“Don't be an idiot!” she said.
“Do you mind awfully?”
“No! That's what I mind!”
He changed to conversation. He was famous at conversation. He spoke reasonably of psychoanalysis, Long Island polo, and the Ming platter he had found in Vancouver. She promised to meet him in Deauville, the coming summer, “though,” she sighed, “it's becoming too dreadfully banal; nothing but Americans and frowsy English baronesses.”
And at that moment in Zenith, a cocaine-runner and a prostitute were drinking cocktails in Healey Hanson's saloon on Front Street. Since national prohibition was now in force, and since Zenith was notoriously law-abiding, they were compelled to keep the cocktails innocent by drinking them out of tea-cups. The lady threw her cup at the cocaine-runner's head. He worked his revolver out of the pocket in his sleeve, and casually murdered her.
At that moment in Zenith, two men sat in a laboratory. For thirty-seven hours now they had been working on a report of their investigations of synthetic rubber.
At that moment in Zenith, there was a conference of four union officials as to whether the twelve thousand coal-miners within a hundred miles of the city should strike. Of these men one resembled a testy and prosperous grocer, one a Yankee carpenter, one a soda-clerk, and one a Russian Jewish actor The Russian Jew quoted Kautsky, Gene Debs, and Abraham Lincoln.
At that moment a G. A. R. veteran was dying. He had come from the Civil War straight to a farm which, though it was officially within the city-limits of Zenith, was primitive as the backwoods. He had never ridden in a motor car, never seen a bath-tub, never read any book save the Bible, McGuffey's readers, and religious tracts; and he believed that the earth is flat, that the English are the Lost Ten Tribes of Israel, and that the United States is a democracy.
At that moment the steel and cement town which composed the factory of the Pullmore Tractor Company of Zenith was running on night shift to fill an order of tractors for the Polish army. It hummed like a million bees, glared through its wide windows like a volcano. Along the high wire fences, searchlights played on cinder-lined yards, switch-tracks, and armed guards on patrol.
At that moment Mike Monday was finishing a meeting. Mr. Monday, the distinguished evangelist, the best-known Protestant pontiff in America, had once been a prize-fighter. Satan had not dealt justly with him. As a prize-fighter he gained nothing but his crooked nose, his celebrated vocabulary, and his stage-presence. The service of the Lord had been more profitable. He was about to retire with a fortune. It had been well earned, for, to quote his last report, “Rev. Mr. Monday, the Prophet with a Punch, has shown that he is the world's greatest salesman of salvation, and that by efficient organization the overhead of spiritual regeneration may be kept down to an unprecedented rock-bottom basis. He has converted over two hundred thousand lost and priceless souls at an average cost of less than ten dollars a head.”
Of the larger cities of the land, only Zenith had hesitated to submit its vices to Mike Monday and his expert reclamation corps. The more enterprising organizations of the city had voted to invite him — Mr. George F. Babbitt had once praised him in a speech at the Boosters' Club. But there was opposition from certain Episcopalian and Congregationalist ministers, those renegades whom Mr. Monday so finely called “a bunch of gospel-pushers with dish-water instead of blood, a gang of squealers that need more dust on the knees of their pants and more hair on their skinny old chests.” This opposition had been crushed when the secretary of the Chamber of Commerce had reported to a committee of manufacturers that in every city where he had appeared, Mr. Monday had turned the minds of workmen from wages and hours to higher things, and thus averted strikes. He was immediately invited.
An expense fund of forty thousand dollars had been underwritten; out on the County Fair Grounds a Mike Monday Tabernacle had been erected, to seat fifteen thousand people. In it the prophet was at this moment concluding his message:
“There's a lot of smart college professors and tea-guzzling slobs in this burg that say I'm a roughneck and a never-wuzzer and my knowledge of history is not-yet. Oh, there's a gang of woolly-whiskered book-lice that think they know more than Almighty God, and prefer a lot of Hun science and smutty German criticism to the straight and simple Word of God. Oh, there's a swell bunch of Lizzie boys and lemon-suckers and pie-faces and infidels and beer-bloated scribblers that love to fire off their filthy mouths and yip that Mike Monday is vulgar and full of mush. Those pups are saying now that I hog the gospel-show, that I'm in it for the coin. Well, now listen, folks! I'm going to give those birds a chance! They can stand right up here and tell me to my face that I'm a galoot and a liar and a hick! Only if they do — if they do! — don't faint with surprise if some of those rum-dumm liars get one good swift poke from Mike, with all the kick of God's Flaming Righteousness behind the wallop! Well, come on, folks! Who says it? Who says Mike Monday is a fourflush and a yahoo? Huh? Don't I see anybody standing up? Well, there you are! Now I guess the folks in this man's town will quit listening to all this kyoodling from behind the fence; I guess you'll quit listening to the guys that pan and roast and kick and beef, and vomit out filthy atheism; and all of you 'll come in, with every grain of pep and reverence you got, and boost all together for Jesus Christ and his everlasting mercy and tenderness!”
At that moment Seneca Doane, the radical lawyer, and Dr. Kurt Yavitch, the histologist (whose report on the destruction of epithelial cells under radium had made the name of Zenith known in Munich, Prague, and Rome), were talking in Doane's library.
“Zenith's a city with gigantic power — gigantic buildings, gigantic machines, gigantic transportation,” meditated Doane.
“I hate your city. It has standardized all the beauty out of life. It is one big railroad station — with all the people taking tickets for the best cemeteries,” Dr. Yavitch said placidly.