that a line of sentries had been posted all along the road specially to utter that horrid word, “Backsheesh,” so continuously were our tympanums offended with it. Arrived at the base of the Great Pyramid, we are immediately surrounded by a considerable number of Arabs, who are all anxious to assist us in the ascent, of course, for a small consideration; but one of our party having been there once before, knew how to set about matters in a business-like way, so he demanded at once the presence of the Pyramid Sheik, who very soon came. We told him we did not want all this crowd of Arabs, but two each would be sufficient. Accordingly he allotted us these, but as he suggested that a third would be desirable to push us up from behind, we had him. Those who have ascended the Great Pyramid are not likely to forget the dusky demons who accompany them.
I commence the ascent with my body-guard, who appear now to look upon me as a piece of brittle china, and are most anxious to prevent me using my limbs in my own way—they will not let me take a step without their assistance. Directly I had started I found my body-guard considerably augmented, and notwithstanding repeated warnings that I did not want them, and that they would not get any backsheesh, they stuck to me all the way up and back. For the time being I belong solely to these energetic, incessantly-chattering Arabs, whose most strenuous efforts were now put forth to damaging my ball and socket joints.
I have to ascend 203 steps—the lower steps are about four feet high, and few of them less than three feet anywhere. The two Arabs in front get on to the step I have to land on; each seizes an arm, one gets behind, and the hoisting process begins. The latter gives the cue, and with a loud “Ha-hu,” up I go from one step to the other. This game goes on with great rapidity, until I had got about half-way up, where I think it advisable to rest awhile. So down I sat, but soon found that instead of three Arabs I was at once surrounded by about a dozen, all talking most vehemently to me at the same time. It was in vain to protest—all had curiosities, scarabei, little images, and ancient coins, some of them curious, no doubt dating back to the time of Adam. For a small consideration they were all anxious to place these in my possession, and all were shouting into my ear, “Autica efendi, autica.” At last, for peace sake, I bought a small image of a defunct Pharaoh from one, and from another three or four copper coins, all, of course, the only genuine. In vain I protested against having any more. I had no peace until I had bought something from each one; in fact, I had no quiet until I turned all my pockets inside out, showing conclusively that I had spent every piaster with them. After resting awhile, we continued the ascent, and after a succession of ha-hus, tugs, and hoistings, I at last found myself on the summit of the Great Pyramid, and well rewarded for the trouble I had taken.
Here, in this bright, clear atmosphere, I saw stretching out for miles on the west the Libyan Desert, and reaching out before and around us in vast extent the classic and historic hills, rivers, and plains of Ham and Mizraim, Heliopolis, Memphis, Mount Mokattam, Sakhara, the beautiful city of Cairo, with its numberless mosques and slender minarets, skirted by the outstretched Nile, bearing on its placid bosom hundreds of dahabeahs, and on its banks tall waving palm-trees. Nearer is the village of Gizeh, and closer still the remaining pyramids of Gizeh, the granite temple, and the sphinx, the whole forming a picture that cannot be effaced in a life-time.
It is said with some truth, “Time tries all,” but I have also heard it said that “the pyramids try time,” and, upon my word, it almost seems so, when we think of their great antiquity. Here they have stood for thousands of years in majestic grandeur, looking down on many Pharaohs and many dynasties, and witnessing the rise, greatness, and decline of a once mighty nation. Abraham, Isaac, Jacob, Joseph, and Moses have gazed on these huge piles of masonry, which raised their lofty heads long, long before Abraham in a day of famine sought bread at the hands of Pharaoh.
When I had spent some time in gazing again and again on this beautiful scene, and thoroughly succeeded in obtaining a mental photograph of it, I commenced the descent, and found I could get down much more comfortably without assistance than with; but this the pertinacious Arabs would not hear of, they said, on account of the danger to me. But my own private opinion was that they wanted to earn good backsheesh by persistent attention. I resigned myself to my fate, and at last reached the foot of the pyramid by a series of jumps and bumps very trying to my spinal column, and which joggled my internal economy most unpleasantly.
After a short rest, we explored the interior, a rather difficult achievement in some parts. We had brought a good substantial luncheon with us from the hotel, which we thankfully disposed of at a house, or palace, near by. This was specially built, I believe, either for the Prince of Wales or the Empress Eugenie, I really forget which. After lunch we visited the sphinx, two or three tombs, and the other two pyramids, settled up with the sheik, and drove off to our hotel; and not until I reached the steps of the hotel did I hear the last of that hateful word “Backsheesh.” When I retired to rest I dreamt of a pocketful of large copper coins and scarabei, an armful of defunct Pharaohs, an army of lithe, sinewy, swarthy, impecunious Arabs, amongst whom I had scattered a ship-load of piasters, and “still they were not happy.”
Before I have done entirely with the pyramids, I think I ought to say something about them, as those at Gizeh are the most remarkable. This group consists of nine, and comprises three of the most remarkable monuments in existence—those of Cheops, Cephren, and that of Mycerinus, the last-named much smaller than the other two. Herodotus, who was born about 500 B.C., tells us that in building the great pyramid of Cheops it took 100,000 men working incessantly for 30 years to complete it; 10 years of this 30 was spent in making a causeway 3,000 feet long, to facilitate the transportation of the stone from the Turah quarries. Herodotus describes the method of building by steps, and raising the stones from layer to layer by machines, and finally of facing the external portion from the top down. Its present height is 460 feet, the original height was 480 feet.
The extent of solid masonry has been estimated at 82,111,000 cubic feet. It at present covers 12 acres. The only entrance is on the north face, 49 feet above the base, though the masonry has been so much broken away that the débris reaches nearly up to it. A passage, 3 feet 11 inches high and 3 feet 5½ inches wide, conducts from the entrance down a slope at an angle of 26° 41´, a distance of 320 feet 10 inches to the original sepulchral chamber, commonly known as the subterraneous apartment; it is carried, reduced in dimensions, beyond this a distance of 52 feet 9 inches into the rock, though for what purpose remains a matter of conjecture. The sepulchral chamber is 46 feet long by 27 feet wide, and 11½ feet high. From the entrance passage another branches off and leads to several other passages and chambers. One of the latter, known as the Queen’s Chamber, is situated about the middle of the pyramid, 67 feet above the base; it has a groined roof, and measures 17 feet broad by 18 feet 9 inches long and 20 feet 3 inches high. The other, called the King’s Chamber, is reached by an offshoot from the Queen’s Passage, 150 feet long. Its dimensions are 34 feet 3 inches long by 17 feet 1 inch wide, and 19 feet 1 inch high. The chamber is lined with red granite highly polished, single stones reaching from the floor to the ceiling, and the ceiling itself is formed of nine large slabs of polished granite extending from wall to wall. The only contents of the apartment is a sarcophagus of red granite, which, judging by its dimensions, must have been introduced when the building was proceeding. It is supposed to have contained a wooden coffin with the mummy of the king, and that these long since disappeared when the pyramids were first opened and plundered. We do not see these pyramids as they originally were. The outer casing of polished stone has been removed and utilized in constructing the mosque of Sultan Hassan. These pyramids were built between 5,000 and 6,000 years ago. Great was the antiquity of Thebes before European history begins to dawn. It was declining before the foundations of Rome were laid, but the building of the great pyramids of Gizeh preceded the earliest history of Thebes by 1,000 years. Whilst speaking of Thebes, I’ll just mention that there are to be seen to-day the tomb of the great Sethos, Joseph’s Pharaoh, of his greater son, Rameses II., and of Menophres or Meneptha, in whose reign the Exodus took place. In the tomb of Sethos, coloured sculptures cover 320 feet of the excavation. There is to be seen the draughtsman’s handiwork in red colour, showing the designs that were to be executed by the sculptor, and the corrections in black ink of the superintendent of such works, and although these sketches were made 3,000 years ago, they are still quite clear and fresh-looking. On the east side of the pyramid, half buried in sand, is the wonderful colossal Sphinx, his