and words. But those who investigate nature and her laws from the intellectual and physical viewpoint fall short of complete understanding, because they fail to trace back to the causing Mind the multitudinous symbols that make up the visible universe. The material forms that we see about us are the chalk marks of a mighty problem being outworked by the one Mind. To comprehend that problem and to catch a slight glimpse of its meaning, we must grasp the ideas that the chalk marks represent; this is what we mean studying Mind back of nature. Man is mind and he is capable of comprehending the plan and the detailed ideas of the supreme Mind.
15. Divine ideas are man's inheritance; they are pregnant with all possibility, because ideas are the foundation and cause of all that man desires. With this understanding as a foundation, we easily perceive how "all . . . mine are thine." All the ideas contained in the one Father-Mind are at the mental command of its offspring. Get behind a thing into the mental realm where it exists as an inexhaustible idea, and you can draw upon it perpetually and never deplete the source.
16. With this understanding of the potentiality of primal Cause, we find it a simple matter to work the problem of life--the key to the situation being ideas. Thus life in expression is activity; in Being it is an idea of activity. To make life appear on the visible plane, we have but to open our mind and our thoughts to the divine idea of life and activity, and lo, all visibility is obedient to us. It is through this understanding, and its cultivation in various degrees, that men have acquired the ability to raise dead bodies. Jesus understood this realm of supreme ideas, or, as He termed it, "the kingdom of God . . . within you." When He raised Lazarus He invoked this power. When Martha talked about a future resurrection, He said, "I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live." One who identifies his whole mind with omnipresent Mind becomes so much at one with it that he can overcome death.
17. The real of the universe is held in the mind of Being as ideas of life, love, substance, intelligence, Truth, and so forth. These ideas may be combined in a multitude of ways, producing infinite variety in the realm of forms. There is a right combination, which constitutes the divine order, the kingdom of heaven on earth. This right relation of ideas and the science of right thought is practical Christianity.
18. The student in the science of Being should start all his investigations and mental activities from the one-Mind foundation. If you are skeptical about the existence of God, or if you are an abstract believer in God without having had any experience or conscious mental awakening that has given you proof, you should be very industrious in prayer, affirmation, and invocation. Remember, God is not a king who can force his presence upon you whether you will or not, but an omnipresent Mind enfolding and interpenetrating all things.
19. There are goodness everlasting and joy beyond expression in a perfect union between your mind and this perfect Mind. The point of contact is a willingness and a seeking on your part. "Seek, and ye shall find; knock, and it shall be opened unto you."
20. This question naturally presents itself: If we are offspring of Divine Mind, why are we not naturally conscious of its presence? The answer to this is: In using the privilege of our inheritance--the power to make ideas visible as things--we have created a realm that separates us in consciousness from the Father-Mind. This is the teaching of Jesus in the parable of the prodigal son. When we are weary of the sense consciousness, we have only to turn our face (intelligence) toward our Father's house; there we shall meet a loving welcome.
21. The understanding that God is not in a distant heaven, nor located in any way geographically, gives us a feeling of nearness to and unity with the parent Mind. This intercommunion of the man consciousness with the omnipresent spiritual force of the universe was beautifully exemplified by Jesus. God was closer to Him than hands or feet. He referred all things to this loving Father, who was in constant communion and cooperation with the Son; yet there was, even in His case, the independent personal consciousness that beset Him when He sought to be free from mortal limitations. So we should not be discouraged or cast down if we do not quickly find the kingdom of God within us. Jesus spent whole nights in prayer; we should not be weary with a few moments each day. A daily half hour of meditation will open up the mind to a consciousness of the inner One and will reveal many things that are hidden from the natural man.
22. The fact is, Truth cannot be imparted--it must be individually experienced. The presence of Divine Mind in the soul cannot be told in words; it can be hinted at and referred to in parable and likened to this or to that, but it can never be described as it is. The ability of the individual mind to combine the ideas of Divine Mind in a consciousness of its own makes each of us the "only begotten Son," a particular and special creation. No two individuals in all the universe are exactly alike, because there is always diversity in the ideas appropriated by each individual from Divine Mind.
23. The truth is, then:
That God is Principle, Law, Being, Mind, Spirit, All-Good, omnipotent, omniscient, omnipresent, unchangeable, Creator, Father, Cause, and source of all that is;
That God is individually formed in consciousness in each of us, and is known to us as "Father" when we recognize Him within us as our Creator, as our mind, as our life, as our very being;
That mind has ideas and that ideas have expression; that all manifestation in our world is the result of the ideas that we are holding in mind and are expressing;
That to bring forth or to manifest the harmony of Divine Mind, or the "kingdom of heaven," all our ideas must be one with divine ideas, and must be expressed in the divine order of Divine Mind.
Statements For The Realization Of Divine Mind
(To be used in connection with Lesson One)
1. There is one Presence, one Intelligence, one Substance, one Life: the good omnipotent.
2. God is the name of the everywhere-present Principle, in whom I live, move, and have my being.
3. God is the name of my good.
4. God almighty, "Father of all, who is over all, and through all, and in all."
5. Thy name is Spirit. I know Thee as the one, the all-seeing, Mind.
6. "Our Father who art in heaven [the everywhere-present inner harmony], Hallowed be thy name [wholeness manifests Thy character]."
7. Thou art always with me as indwelling wisdom and love.
8. Thy law is now the standard of my life, and I am at peace.
9. "I in thee . . . and thou in me."
10. Thou art never absent from me--I now see Thee face to face.
11. I think Thy thoughts after Thee.
12. I dwell in Thee and share Thine omnipotence.
13. In Thee is my perfection.
Lesson Two
Being's Perfect Idea
1 . The foundation of our religion is Spirit, and there must be a science of Truth. The science of Truth is God thinking out creation. God is the original Mind in which all real ideas exist. The one original Mind creates by thought. This is stated in the first chapter of John:
2. In the beginning was the Word [Logos--thought-word], and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him; and without him was not anything made that hath been made.
3. Eadie's Biblical Cyclopedia says: "The term Logos means thought expressed, either as an idea in mind or as vocal speech."
4. An understanding of the Logos reveals to us the law under which all