George Robert Aberigh-Mackay

Twenty-one Days in India


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within, the Commander-in-Chief wept peacefully. He felt the awkwardness of the situation. An aide-de-camp stood at the door hiccupping idly. He was known to have invested all his paper currency in Sackville Street; and he felt in honour hound to say that the riddle was a little hard on the army tailors. So the subject dropped.

      A Commander-in-Chief is one of the most beautiful articles of social upholstery in India. He sits in a large chair in the drawing-room. Heads and bodies sway vertically in passing him. He takes the oldest woman in to dinner; he gratifies her with his drowsy cackle. He says "Yes" and "No" to everyone with drowsy civility; everyone is conciliated. His stars dimly twinkle—twinkle; the host and hostess enjoy their light. After dinner he decants claret into his venerable person, and ​tells an old story; the company smile with innocent joy. He rejoins the ladies and leers kindly on a pretty woman; she forgives herself a month of indiscretions. He touches Lieutenant the Hon. Jupiter Smith on the elbow and inquires after his mother; a noble family is gladdened. He is thus a source of harmless happiness to himself and to those around him.

      If a round of ball cartridge has been wasted by a suicide, or a pair of ammunition boots carried off by a deserter, the Commander-in-Chief sometimes visits a great cantonment under a salute of seventeen guns. The military then express their joy in their peculiar fashion, according to their station in life. The cavalry soldier takes out his charger and gallops heedlessly up and down all the roads in the station. The sergeants of all arms fume about as if transacting some important business between the barracks and their officers' quarters. Subalterns hang about the Mess, whacking their legs with small pieces of cane and drinking pegs with mournful earnestness. The Colonel sends for everyone who ​has not the privilege of sending for him; and says nothing to each one, sternly and decisively. The Majors, and the officers doing general duty, go to the Club and swear before the civilians that they are worked off their legs, complaining fiercely to themselves that the Service is going, &c. &c. The Deputy-Assistant-Quartermaster-General puts on all the gold lace he is allowed to wear, and gallops to the Assistant-Adjutant-General—where he has tiffin. The Major-General-Commanding writes notes to each of his friends, and keeps orderlies flying at random in every direction.

      The Commander-in-Chief—who had a disturbed night in the train—sleeps peacefully throughout the day, and leaves under another salute in the afternoon. He shakes hands with everyone he can see at the station, and jumps into a long saloon carriage, followed by his staff.

      "A deuced active old fellow!" everyone says; and they go home and dine solemnly with one another under circumstances of extraordinary importance.

      ​The effect of the Commander-in-Chief is very remarkable on the poor Indian, whose untutored mind sees a Lord in everything. He calls the Commander-in-Chief "the Jungy Lord," or War-Lord, in contradistinction to the "Mulky-Lord," or Country-Lord, the appellation of the Viceroy. To the poor Indian this War-Lord is an object of profound interest and speculation. He has many aspects that resemble the other and more intelligible Lord. An aide-de-camp rides behind him; hats, or hands, rise electrically as he passes; yet it is felt in secret that he is not pregnant with such thunder-clouds of rupees, and that he cannot make or mar a Raja. To the Raja it is an ever-recurring question whether it is necessary or expedient to salaam to the Jungy Lord and call upon him. He is hedged about with servants who will require to be richly propitiated before any dusky countryman gets access to this Lord of theirs. Is it, then, worth while to pass through this fire to the possible Moloch who sits beyond? Will this process of parting with coin—this Valley of the Shadow of Death—lead them to any palpable ​advantage? Perhaps the War-Lord with his red right hand can add guns to their salute; perhaps he will speak a recommendatory word to his caste-fellow, the Country Lord? These are precious possibilities.

      A Raja whom I am now prospecting for the Foreign Office asked me the other day where Commanders-in-Chief were ripened, seeing that they were always so mellow and blooming. I mentioned a few nursery gardens I knew of in and about Whitehall and Pall Mall. H.H. at once said that he should like to plant his son there, if I would water him with introductions. This is young 'Arry Bobbery, already favourably known on the Indian Turf as an enterprising and successful defaulter.

      You will know 'Arry Bobbery if you meet him, dear Vanity, by the peculiarly gracious way in which he forgives and forgets should you commit the indiscretion of lending him money. You may be sure that he will never allude to the matter again, but will rather wear a piquant do-it-again manner, like our irresistible little friend Conny B——. I don't believe, however, that Bobbery will ever become ​a Commander-in-Chief, though his distant cousin, Scindia, is a General, and though they talk of pawning the 'long-shore Governorship of Bombay to Sir Cursingjee Damtheboy.

      ​

      No. IV. THE ARCHDEACON, A MAN OF BOTH WORLDS.

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      The Press Commissioner has been trying by a strained exercise of his prerogative to make me spend this day with the Bishop, and not with the Archdeacon; but I disregard the Press Commissioner; I make light of him; I treat his authority as a joke. What authority has a pump? Is a pump an analyst and a coroner?

      Why should I spend a day with the Bishop? What claim has the Bishop on my improving conversation? I am not his sponsor. Besides, ​he might do me harm—I am not quite sure of his claret. I admit his superior ecclesiastical birth; I recollect his connection with St. Peter; and I am conscious of the more potent spells and effluences of his shovel-hat and apron; but I find the atmosphere of his heights cold, and the rarefied air he breathes does not feed my lungs. Up yonder, above the clouds of human weakness, my vertebræ become unhinged, my bones inarticulate, and I collapse. I meet missionaries, and I hear the music of the spheres; and I long to descend again to the circles of the every-day inferno where my friends are.

      "These distant stars I can forego;

       This kind, warm earth is all I know."

      I am sorry for it. I really have upward tendencies; but I have never been able to fix upon a balloon. The High Church balloon always seems to me too light; and the Low Church balloon too heavy; while no experienced aëronaut can tell me where the Broad Church balloon is bound for; thus, though a feather-weight sinner, here I am upon the firm earth. ​So come along, my dear Archdeacon, let us have a stroll down the Mall, and a chat about Temporalities, Fabrics, "Mean Whites," and little Mrs. Lollipop, "the joy of wild asses."

      An Archdeacon is one of the busiest men in India—especially when he is up on the hill among the sweet pine-trees. He is the recognised guardian of public morality; and the hill captains and the semi-detached wives lead him a rare life. There is no junketing at Goldstein's, no picnic at the waterfalls, no games at Ammandale, no rehearsals at Herr Felix von Batten's, no choir practice at the church even, from which he can safely absent himself. A word, a kiss, some matrimonial charm dispelled—these electric disturbances of society must be averted. The Archdeacon is the lightning conductor; where he is, the levin of naughtiness passes to the ground, and society is not shocked.

      In the Bishop and the ordinary padré we have far-away people of another world. They know little of us; we know nothing of them. We feel much constraint in their presence. The presence of the ecclesiastical sex imposes ​severe restrictions upon our conversation. The Lieutenant-Governor of the South-Eastern Provinces once complained to me that the presence of a clergyman rendered nine-tenths of his vocabulary contraband, and choked up his fountains of anecdote. But with an Archdeacon all this is changed. He is both of Heaven and Earth. When we see him in the pulpit we are pleased to think that we are with the angels; when we meet him in a ball-room we are flattered to feel that the angels are with us. When he is with us—though, of course, he is not of us—he is yet exceedingly like us. He may seem a little more venerable than he is; perhaps there may be about him a grand-fatherly air that his years do not warrant; he may exact a "Sir" from us that is not given to others of his worldly standing; but there is nevertheless that in his bright and kindly eye—there is that in his side-long glance—which by a charm of Nature transmutes homage into familiar friendship, and respect into affection.