is Bishopsgate, the most stately of all the London gates. The Bishop after whom it is named is Bishop Erkenwald (cons. 675, d. 693), perhaps because he rebuilt or repaired its predecessor. Not exactly on this spot, but very near to this spot, on the east, stood the Roman gate of which these are the successors. The foundations of this original gate have been found in Camomile Street. There is a row of Almshouses at Bishopsgate Bars for poor bedridden folk, who are provided with a roof at least, while they beg their bread of passers-by.
If we remember that Newgate was also rebuilt some distance south of its original position, we shall find strong confirmation of the theory that London was for a while a deserted City. For it is impossible that the occupation of a City should be continuous if the old position of the gates is forgotten. Nor is it only the site of the gates itself which is concerned; the change of position of a gate means the destruction and the obliteration of the old streets in the City which led to it; also of the roads outside which led to it: it means total oblivion of the former position of houses and streets. All this is meant by the transference of a gate. As for the date of the transference, we have the tradition which makes the good Bishop Erkenwald the builder; we have, close by the gate, the Church of St. Ethelburga, who was the Bishop’s friend. On the other hand, Alfred found the wall in a ruinous condition and strengthened it. Perhaps it was he who built the gate. The actual gate before which we are now, in imagination, standing, was erected in 1210, and succeeded that built by either Alfred or Erkenwald. The two stone images of Bishops on the south side of this represent St. Erkenwald and William the Norman; the other two images are those of Alfred and his son-in-law Ethelred, Earl of Mercia.
Outside this gate we observe a second church dedicated to St. Botolph, and opposite the church one of the great inns which are found outside every City gate. This is the “Dolphin.” The broad road outside leads past the poverty-stricken House of St. Mary of Bethlehem, now reduced to two or three Brethren, through an almost continuous line of houses as far as the noble and beneficent foundation of St. Mary Spital, whither the sick folk of London are brought by hundreds to lie in the sweet fresh country air outside the foul smells of the City. The road leads also to Holywell Nunnery on the west, and as far as the little church of St. Leonard Shoreditch, lying among the gardens and the orchards. At the east end of the road is a great field, “Teazle Field,” where they used to cultivate teazles for the clothmakers: at the time we are considering it is the place where the crossbow-men shoot for prizes. In Lollesworth Field, behind St. Mary Spital, there was formerly a Roman cemetery: many evidences of the fact have been found.
Leaving Bishopsgate and walking along the straight line of wall running nearly east and west we look out upon the open moor. It is dotted by ponds and intersected by sluggish streams and ditches; there are kennels belonging to the City Hunt and to rich citizens, and all day long you can hear the barking of dogs. There is a stretch of moorland, waste and uncultivated, covered with rank grass and weeds and reeds and flowers of the marsh, which is an area of irregular shape, roughly speaking, 400 yards from east to west by 300 yards from north to south. Any buildings erected here must stand upon piles driven into the London Clay. There is talk about the construction of a postern opening upon the moor and of causeways across the moor. These would be of great convenience to people wishing to go across to Iselden, or upon pilgrimage to Our Lady of Muswell Hill or Willesden. There is already a causeway leading from Bishopsgate Street without to Fensbury Court, where there was a quadrangular house with a garden and a pond belonging to the Mayor; and here are the kennels for the “Common Hunt.” Houses now become thicker outside the wall; and when we reach Cripplegate we find there is a considerable suburb, with a church called after St. Giles. It was built two hundred years ago in the reign of Henry I., so that, as far back as the twelfth century, there was at least the beginning of a suburb at this place.
As to the first building of Cripplegate there has been a good deal of conjecture. Since the church was founded about the year 1090, it is certain that there must have been, even then, a postern at least for communication between the City and this suburb. And since the name Cripplegate has nothing to do with any cripples but means small—“crepul”—gate, the name seems to point to existence of a postern at first. The gate, whoever built it originally, has been already rebuilt; once in 1244 by the Brewers—perhaps they changed it from a postern to a gate—who also constructed rooms above, which serve for the imprisonment of debtors. You may see one at the barred window, holding a string with a cup at the end of it, for the charity of pitiful persons. Put in it a penny for the poor debtors. I think, from the appearance of the gate, that it will have to be repaired again before long.
Here the wall bends suddenly to the south by west, running in that direction for 850 feet. Then it turns sharply to the west and after a little to the south again. Why did it take this sudden bend? There has never been anything in the nature of the ground to necessitate any such turn: there is neither stream, nor lake, nor rock, nor hill, in the way. Outside the wall, when it was first put up, there was moorland at this spot as all along the north, yet there must have been some reason. I have already ventured to offer a suggestion, which I repeat in this place, that this is the site of the Roman amphitheatre.
Just beyond the turn of the wall we come to Aldersgate. There appears to be no tradition concerning the date of this gate. It was one of the first four gates of the City; and it has been enlarged by the addition of a great framework house on the south side, and another on the east side, the latter of which is remarkable for the possession of a very deep well within its walls. Outside the gate is yet another church of St. Botolph. Beyond the church you may observe the modest buildings of a Fraternity. It is an Alien House called the Brotherhood of St. Fabian and St. Sebastian. Beyond the House of this Brotherhood are two or three great houses belonging to nobles. The cluster of religious houses in this neighbourhood may account for the number of houses which very early began to grow up around them. Under the wall is the Hospital of St. Bartholomew; beyond the Hospital is the Priory; beyond the Priory is the House of the Carthusian Friars; and on the west of these are the houses of the Knights Hospitallers and the Clerkenwell Nuns. Standing on the wall we command an excellent view of these buildings: grouped about in picturesque beauty, they stand among trees and gardens; beyond them, close to the City wall, lies the level plain of Smithfield with its trees and ponds, with its Horse Fair and its Cloth Fair, with its race-course and its gibbet, the place of amusements, the place of executions, the place of ordeal.
Beyond Aldersgate the wall runs west for a little, when it turns south again and passes Newgate. This is a goodly and a strong gate, and beside it stands the prison of which, at another time, we will speak at length. As we have said, Newgate, like Bishopsgate, was not built upon the site of the Roman Gate but near it. This is the traditional history of the gate:—
“This gate was first erected about the reign of Henry the First or of King Stephen, upon this occasion. The Cathedral Church of St. Paul, being burnt about the year 1086 in the reign of William the Conqueror, Mauritius, then Bishop of London, repaired not the old church, as some have supposed, but began the foundation of a new work, such as men then judged would never have been performed: it was to them so wonderful for heighth, length, and breadth, as also in respect it was raised upon arches or vaults, a kind of workmanship brought in by the Normans, and never known to the artificers of this land before that time. After Mauritius, Richard Beaumore did wonderfully advance the work of the said church, purchasing the large streets and lanes round about, wherein were wont to dwell many lay-people, which grounds he began to compass about with a strong wall of stone and gates. By means of this increase of the church territory, but more by enclosing of ground for so large a cœmitery or churchyard, the high and large street stretching from Aldgate in the east to Ludgate in the west, was in this place so crossed and stopped up, that the carriage through the city westward was forced to pass without the said churchyard wall on the north side, through Paternoster row; and then south, down Ave Marie lane; and again west, through Bowyer row to Ludgate; or else out of Cheap, or Watheling Street to turn south through the old Change; then west through Carter lane, again north up Creed lane and then west to Ludgate. Which passage, by reason of so much turning, was very cumbersome and dangerous both for horse and man. For remedy whereof a new gate was made, and so called, by which men and cattle, with all manner of carriages, might pass more directly (as before) from Aldgate, through west Cheap by St. Paul’s, on the north side: through St. Nicholas Shambles and Newgate market to Newgate, and from thence to any part westward