"Didst Thou not promise me Thou wouldst let one come forth out of mine own bowels, whose seed should fill the whole world?"
God: "Yes."
Abraham: "Whom didst Thou mean?"
God: "Isaac."
Abraham: "Didst Thou not promise me to make my seed as numerous as the sand of the sea-shore?"
God: "Yes."
Abraham: "Through which one of my children?"
God: "Through Isaac."
Abraham: "I might have reproached Thee, and said, O Lord of the world, yesterday Thou didst tell me, In Isaac shall Thy seed be called, and now Thou sayest, Take thy son, thine only son, even Isaac, and offer him for a burnt offering. But I refrained myself, and I said nothing. Thus mayest Thou, when the children of Isaac commit trespasses and because of them fall upon evil times, be mindful of the offering of their father Isaac, and forgive their sins and deliver them from their suffering."
God: "Thou hast said what thou hadst to say, and I will now say what I have to say. Thy children will sin before me in time to come, and I will sit in judgment upon them on the New Year's Day. If they desire that I should grant them pardon, they shall blow the ram's horn on that day, and I, mindful of the ram that was substituted for Isaac as a sacrifice, will forgive them for their sins."
Furthermore, the Lord revealed unto Abraham that the Temple, to be erected on the spot of Isaac's offering, would be destroyed, and as the ram substituted for Isaac extricated himself from one tree but to be caught in another, so his children would pass from kingdom to kingdom—delivered from Babylonia they would be subjugated by Media, rescued from Media they would be enslaved by Greece, escaped from Greece they would serve Rome—yet in the end they would be redeemed in a final redemption, at the sound of the ram's horn, when "the Lord God shall blow the trumpet, and shall go with whirlwinds of the south."
The place on which Abraham had erected the altar was the same whereon Adam had brought the first sacrifice, and Cain and Abel had offered their gifts to God—the same whereon Noah raised an altar to God after he left the ark; and Abraham, who knew that it was the place appointed for the Temple, called it Yireh, for it would be the abiding place of the fear and the service of God. But as Shem had given it the name Shalem, Place of Peace, and God would not give offence to either Abraham or Shem, He united the two names, and called the city by the name Jerusalem.
After the sacrifice on Mount Moriah, Abraham returned to Beer-sheba, the scene of so many of his joys. Isaac was carried to Paradise by angels, and there he sojourned for three years. Thus Abraham returned home alone, and when Sarah beheld him, she exclaimed, "Satan spoke truth when he said that Isaac was sacrificed," and so grieved was her soul that it fled from her body.
THE DEATH AND BURIAL OF SARAH
While Abraham was engaged in the sacrifice, Satan went to Sarah, and appeared to her in the figure of an old man, very humble and meek, and said to her: "Dost thou not know all that Abraham has done unto thine only son this day? He took Isaac, and built an altar, slaughtered him, and brought him up as a sacrifice. Isaac cried and wept before his father, but he looked not at him, neither did he have compassion upon him." After saying these words to Sarah, Satan went away from her, and she thought him to be an old man from amongst the sons of men who had been with her son. Sarah lifted up her voice, and cried bitterly, saying: "O my son, Isaac, my son, O that I had this day died instead of thee I It grieves me for thee! After that I have reared thee and have brought thee up, my joy is turned into mourning over thee. In my longing for a child, I cried and prayed, till I bore thee at ninety. Now hast thou served this day for the knife and the fire. But I console myself, it being the word of God, and thou didst perform the command of thy God, for who can transgress the word of our God, in whose hands is the soul of every living creature? Thou art just, O Lord our God, for all Thy works are good and righteous, for I also rejoice with the word which Thou didst command, and while mine eye weepeth bitterly, my heart rejoiceth." And Sarah laid her head upon the bosom of one of her handmaids, and she became as still as a stone.
She rose up afterward and went about making inquiries concerning her son, till she came to Hebron, and no one could tell her what had happened to her son. Her servants went to seek him in the house of Shem and Eber, and they could not find him, and they sought throughout the land, and he was not there. And, behold, Satan came to Sarah in the shape of an old man, and said unto her, "I spoke falsely unto thee, for Abraham did not kill his son, and he is not dead," and when she heard the word, her joy was so exceedingly violent that her soul went out through joy.
When Abraham with Isaac returned to Beer-sheba, they sought for Sarah and could not find her, and when they made inquiries concerning her, they were told that she had gone as far as Hebron to seek them. Abraham and Isaac went to her to Hebron, and when they found that she was dead, they cried bitterly over her, and Isaac said: "O my mother, my mother, how hast thou left me, and whither hast thou gone? O whither hast thou gone, and how hast thou left me?" And Abraham and all his servants wept and mourned over her a great and heavy mourning, even that Abraham did not pray, but spent his time in mourning and weeping over Sarah. And, indeed, he had great reason to mourn his loss, for even in her old age Sarah had retained the beauty of her youth and the innocence of her childhood.
The death of Sarah was a loss not only for Abraham and his family, but for the whole country. So long as she was alive, all went well in the land. After her death confusion ensued. The weeping, lamenting, and wailing over her going hence was universal, and Abraham, instead of receiving consolation, had to offer consolation to others. He spoke to the mourning people, and said: "My children, take not the going hence of Sarah too much to heart. There is one event unto all, to the pious and the impious alike. I pray you now, give me a burying-place with you, not as a gift, but for money."
In these last few words Abraham's unassuming modesty was expressed. God had promised him the whole land, yet when he came to bury his dead, he had to pay for the grave, and it did not enter his heart to cast aspersions upon the ways of God. In all humility he spake to the people of Hebron, saying, "I am a stranger and a sojourner with you." Therefore spake God to him, and said, "Thou didst bear thyself modestly. As thou livest, I will appoint thee lord and prince over them."
To the people themselves he appeared an angel, and they answered his words, saying: "Thou art a prince of God among us. In the choice of our sepulchres bury thy dead, among the rich if thou wilt, or among the poor if thou wilt."
Abraham first of all gave thanks to God for the friendly feeling shown to him by the children of Heth, and then he continued his negotiations for the Cave of Machpelah. He had long known the peculiar value of this spot. Adam had chosen it as a burial-place for himself. He had feared his body might be used for idolatrous purposes after his death; he therefore designated the Cave of Machpelah as the place of his burial, and in the depths his corpse was laid, so that none might find it. When he interred Eve there, he wanted to dig deeper, because he scented the sweet fragrance of Paradise, near the entrance to which it lay, but a heavenly voice called to him, Enough! Adam himself was buried there by Seth, and until the time of Abraham the place was guarded by angels, who kept a fire burning near it perpetually, so that none dared approach it and bury his dead therein. Now, it happened on the day when Abraham received the angels in his house, and he wanted to slaughter an ox for their entertainment, that the ox ran away, and in his pursuit of him Abraham entered the Cave of Machpelah. There he saw Adam and Eve stretched out upon couches, candles burning at the head of their resting-places, while a sweet scent pervaded the cave.
Therefore Abraham wished to acquire the Cave of Machpelah from the children of Heth, the inhabitants of the city of Jebus. They said to him. "We know that in time to come God will give these lands unto thy seed, and now do thou swear a covenant with us that Israel shall not wrest the city of Jebus from its inhabitants without their consent." Abraham agreed to the condition, and he acquired the field from Ephron, in whose possession it lay.
This happened the very day on which Ephron had been made the chief of the children of Heth, and he had been raised to the position so that Abraham might not have to have dealings with a man of low rank. It was of advantage to Abraham, too, for