think o’ running away from father. What ’ud father do without his little wench?”
“Oh no, I never will again, father—never.”
Mr. Tulliver spoke his mind very strongly when he reached home that evening; and the effect was seen in the remarkable fact that Maggie never heard one reproach from her mother, or one taunt from Tom, about this foolish business of her running away to the gypsies. Maggie was rather awe-stricken by this unusual treatment, and sometimes thought that her conduct had been too wicked to be alluded to.
Chapter XII.
Mr. and Mrs. Glegg at Home.
In order to see Mr. and Mrs. Glegg at home, we must enter the town of St. Ogg’s,—that venerable town with the red fluted roofs and the broad warehouse gables, where the black ships unlade themselves of their burthens from the far north, and carry away, in exchange, the precious inland products, the well-crushed cheese and the soft fleeces which my refined readers have doubtless become acquainted with through the medium of the best classic pastorals.
It is one of those old, old towns which impress one as a continuation and outgrowth of nature, as much as the nests of the bower-birds or the winding galleries of the white ants; a town which carries the traces of its long growth and history like a millennial tree, and has sprung up and developed in the same spot between the river and the low hill from the time when the Roman legions turned their backs on it from the camp on the hillside, and the long-haired sea-kings came up the river and looked with fierce, eager eyes at the fatness of the land. It is a town “familiar with forgotten years.” The shadow of the Saxon hero-king still walks there fitfully, reviewing the scenes of his youth and love-time, and is met by the gloomier shadow of the dreadful heathen Dane, who was stabbed in the midst of his warriors by the sword of an invisible avenger, and who rises on autumn evenings like a white mist from his tumulus on the hill, and hovers in the court of the old hall by the river-side, the spot where he was thus miraculously slain in the days before the old hall was built. It was the Normans who began to build that fine old hall, which is, like the town, telling of the thoughts and hands of widely sundered generations; but it is all so old that we look with loving pardon at its inconsistencies, and are well content that they who built the stone oriel, and they who built the Gothic façade and towers of finest small brickwork with the trefoil ornament, and the windows and battlements defined with stone, did not sacreligiously pull down the ancient half-timbered body with its oak-roofed banqueting-hall.
But older even than this old hall is perhaps the bit of wall now built into the belfry of the parish church, and said to be a remnant of the original chapel dedicated to St. Ogg, the patron saint of this ancient town, of whose history I possess several manuscript versions. I incline to the briefest, since, if it should not be wholly true, it is at least likely to contain the least falsehood. “Ogg the son of Beorl,” says my private hagiographer, “was a boatman who gained a scanty living by ferrying passengers across the river Floss. And it came to pass, one evening when the winds were high, that there sat moaning by the brink of the river a woman with a child in her arms; and she was clad in rags, and had a worn and withered look, and she craved to be rowed across the river. And the men thereabout questioned her, and said, ‘Wherefore dost thou desire to cross the river? Tarry till the morning, and take shelter here for the night; so shalt thou be wise and not foolish.’ Still she went on to mourn and crave. But Ogg the son of Beorl came up and said, ‘I will ferry thee across; it is enough that thy heart needs it.’ And he ferried her across. And it came to pass, when she stepped ashore, that her rags were turned into robes of flowing white, and her face became bright with exceeding beauty, and there was a glory around it, so that she shed a light on the water like the moon in its brightness. And she said, ‘Ogg, the son of Beorl, thou art blessed in that thou didst not question and wrangle with the heart’s need, but wast smitten with pity, and didst straightway relieve the same. And from henceforth whoso steps into thy boat shall be in no peril from the storm; and whenever it puts forth to the rescue, it shall save the lives both of men and beasts.’ And when the floods came, many were saved by reason of that blessing on the boat. But when Ogg the son of Beorl died, behold, in the parting of his soul, the boat loosed itself from its moorings, and was floated with the ebbing tide in great swiftness to the ocean, and was seen no more. Yet it was witnessed in the floods of aftertime, that at the coming on of eventide, Ogg the son of Beorl was always seen with his boat upon the wide-spreading waters, and the Blessed Virgin sat in the prow, shedding a light around as of the moon in its brightness, so that the rowers in the gathering darkness took heart and pulled anew.”
This legend, one sees, reflects from a far-off time the visitation of the floods, which, even when they left human life untouched, were widely fatal to the helpless cattle, and swept as sudden death over all smaller living things. But the town knew worse troubles even than the floods,—troubles of the civil wars, when it was a continual fighting-place, where first Puritans thanked God for the blood of the Loyalists, and then Loyalists thanked God for the blood of the Puritans. Many honest citizens lost all their possessions for conscience’ sake in those times, and went forth beggared from their native town. Doubtless there are many houses standing now on which those honest citizens turned their backs in sorrow,—quaint-gabled houses looking on the river, jammed between newer warehouses, and penetrated by surprising passages, which turn and turn at sharp angles till they lead you out on a muddy strand overflowed continually by the rushing tide. Everywhere the brick houses have a mellow look, and in Mrs. Glegg’s day there was no incongruous new-fashioned smartness, no plate-glass in shop-windows, no fresh stucco-facing or other fallacious attempt to make fine old red St. Ogg’s wear the air of a town that sprang up yesterday. The shop-windows were small and unpretending; for the farmers’ wives and daughters who came to do their shopping on market-days were not to be withdrawn from their regular well-known shops; and the tradesmen had no wares intended for customers who would go on their way and be seen no more. Ah! even Mrs. Glegg’s day seems far back in the past now, separated from us by changes that widen the years. War and the rumor of war had then died out from the minds of men, and if they were ever thought of by the farmers in drab greatcoats, who shook the grain out of their sample-bags and buzzed over it in the full market-place, it was as a state of things that belonged to a past golden age when prices were high. Surely the time was gone forever when the broad river could bring up unwelcome ships; Russia was only the place where the linseed came from,—the more the better,—making grist for the great vertical millstones with their scythe-like arms, roaring and grinding and carefully sweeping as if an informing soul were in them. The Catholics, bad harvests, and the mysterious fluctuations of trade were the three evils mankind had to fear; even the floods had not been great of late years. The mind of St. Ogg’s did not look extensively before or after. It inherited a long past without thinking of it, and had no eyes for the spirits that walk the streets. Since the centuries when St. Ogg with his boat and the Virgin Mother at the prow had been seen on the wide water, so many memories had been left behind, and had gradually vanished like the receding hilltops! And the present time was like the level plain where men lose their belief in volcanoes and earthquakes, thinking to-morrow will be as yesterday, and the giant forces that used to shake the earth are forever laid to sleep. The days were gone when people could be greatly wrought upon by their faith, still less change it; the Catholics were formidable because they would lay hold of government and property, and burn men alive; not because any sane and honest parishioner of St. Ogg’s could be brought to believe in the Pope. One aged person remembered how a rude multitude had been swayed when John Wesley preached in the cattle-market; but for a long while it had not been expected of preachers that they should shake the souls of men. An occasional burst of fervor in Dissenting pulpits on the subject of infant baptism was the only symptom of a zeal unsuited to sober times when men had done with change. Protestantism sat at ease, unmindful of schisms, careless of proselytism: Dissent was an inheritance along with a superior pew and a business connection; and Churchmanship only wondered contemptuously at Dissent as a foolish habit that clung greatly to families in the grocery and chandlering lines, though not incompatible with prosperous wholesale dealing. But with the Catholic Question had come a slight wind of controversy to break the calm: the elderly rector had become occasionally