which regulates the diameter of the small arteries, is directly acted on by the sensorium, as we see when a man blushes from shame; but in this latter case the checked transmission of nerve-force to the vessels of the face can, I think, be partly explained in a curious manner through habit. We shall also be able to throw some light, though very little, on the involuntary erection of the hair under the emotions of terror and rage. The secretion of tears depends, no doubt, on the connection of certain nerve-cells; but here again we can trace some few of the steps by which the flow of nerve-force through the requisite channels has become habitual under certain emotions.
A brief consideration of the outward signs of some of the stronger sensations and emotions will best serve to show us, although vaguely, in how complex a manner the principle under consideration of the direct action of the excited nervous system of the body, is combined with the principle of habitually associated, serviceable movements.
When animals suffer from an agony of pain, they generally writhe about with frightful contortions; and those which habitually use their voices utter piercing cries or groans. Almost every muscle of the body is brought into strong action. With man the mouth may be closely compressed, or more commonly the lips are retracted, with the teeth clenched or ground together. There is said to be “gnashing of teeth” in hell; and I have plainly heard the grinding of the molar teeth of a cow which was suffering acutely from inflammation of the bowels. The female hippopotamus in the Zoological Gardens, when she produced her young, suffered greatly; she incessantly walked about, or rolled on her sides, opening and closing her jaws, and clattering her teeth together.49 With man the eyes stare wildly as in horrified astonishment, or the brows are heavily contracted. Perspiration bathes the body, and drops trickle down the face. The circulation and respiration are much affected. Hence the nostrils are generally dilated and often quiver; or the breath may be held until the blood stagnates in the purple face. If the agony be severe and prolonged, these signs all change; utter prostration follows, with fainting or convulsions.
A sensitive nerve when irritated transmits some influence to the nerve-cell, whence it proceeds; and this transmits its influence, first to the corresponding nerve-cell on the opposite side of the body, and then upwards and downwards along the cerebro-spinal column to other nerve-cells, to a greater or less extent, according to the strength of the excitement; so that, ultimately, the whole nervous system maybe affected.50 This involuntary transmission of nerve-force may or may not be accompanied by consciousness. Why the irritation of a nerve-cell should generate or liberate nerve-force is not known; but that this is the case seems to be the conclusion arrived at by all the greatest physiologists, such as Müller, Virchow, Bernard, &c.51 As Mr. Herbert Spencer remarks, it may be received as an “unquestionable truth that, at any moment, the existing quantity of liberated nerve-force, which in an inscrutable way produces in us the state we call feeling, MUST expend itself in some direction—MUST generate an equivalent manifestation of force somewhere;” so that, when the cerebro-spinal system is highly excited and nerve-force is liberated in excess, it may be expended in intense sensations, active thought, violent movements, or increased activity of the glands.52 Mr. Spencer further maintains that an “overflow of nerve-force, undirected by any motive, will manifestly take the most habitual routes; and, if these do not suffice, will next overflow into the less habitual ones.” Consequently the facial and respiratory muscles, which are the most used, will be apt to be first brought into action; then those of the upper extremities, next those of the lower, and finally those of the whole body.53
An emotion may be very strong, but it will have little tendency to induce movements of any kind, if it has not commonly led to voluntary action for its relief or gratification; and when movements are excited, their nature is, to a large extent, determined by those which have often and voluntarily been performed for some definite end under the same emotion. Great pain urges all animals, and has urged them during endless generations, to make the most violent and diversified efforts to escape from the cause of suffering. Even when a limb or other separate part of the body is hurt, we often see a tendency to shake it, as if to shake off the cause, though this may obviously be impossible. Thus a habit of exerting with the utmost force all the muscles will have been established, whenever great suffering is experienced. As the muscles of the chest and vocal organs are habitually used, these will be particularly liable to be acted on, and loud, harsh screams or cries will be uttered. But the advantage derived from outcries has here probably come into play in an important manner; for the young of most animals, when in distress or danger, call loudly to their parents for aid, as do the members of the same community for mutual aid.
Another principle, namely, the internal consciousness that the power or capacity of the nervous system is limited, will have strengthened, though in a subordinate degree, the tendency to violent action under extreme suffering. A man cannot think deeply and exert his utmost muscular force. As Hippocrates long ago observed, if two pains are felt at the same time, the severer one dulls the other. Martyrs, in the ecstasy of their religious fervour have often, as it would appear, been insensible to the most horrid tortures. Sailors who are going to be flogged sometimes take a piece of lead into their mouths, in order to bite it with their utmost force, and thus to bear the pain. Parturient women prepare to exert their muscles to the utmost in order to relieve their sufferings.
We thus see that the undirected radiation of nerve-force from the nerve-cells which are first affected—the long-continued habit of attempting by struggling to escape from the cause of suffering—and the consciousness that voluntary muscular exertion relieves pain, have all probably concurred in giving a tendency to the most violent, almost convulsive, movements under extreme suffering; and such movements, including those of the vocal organs, are universally recognized as highly expressive of this condition.
As the mere touching of a sensitive nerve reacts in a direct manner on the heart, severe pain will obviously react on it in like manner, but far more energetically. Nevertheless, even in this case, we must not overlook the indirect effects of habit on the heart, as we shall see when we consider the signs of rage.
When a man suffers from an agony of pain, the perspiration often trickles down his face; and I have been assured by a veterinary surgeon that he has frequently seen drops falling from the belly and running down the inside of the thighs of horses, and from the bodies of cattle, when thus suffering. He has observed this, when there has been no struggling which would account for the perspiration. The whole body of the female hippopotamus, before alluded to, was covered with red-coloured perspiration whilst giving birth to her young. So it is with extreme fear; the same veterinary has often seen horses sweating from this cause; as has Mr. Bartlett with the rhinoceros; and with man it is a well-known symptom. The cause of perspiration bursting forth in these cases is quite obscure; but it is thought by some physiologists to be connected with the failing power of the capillary circulation; and we know that the vasomotor system, which regulates the capillary circulation, is much influenced by the mind. With respect to the movements of certain muscles of the face under great suffering, as well as from other emotions, these will be best considered when we treat of the special expressions of man and of the lower animals.
We will now turn to the characteristic symptoms of Rage. Under this powerful emotion the action of the heart is much accelerated,54 or it may be much disturbed. The face reddens, or it becomes purple from the impeded return of the blood, or may turn deadly pale. The respiration is laboured, the chest heaves, and the dilated nostrils quiver. The whole body often trembles. The voice is affected. The teeth are clenched or ground together, and the muscular system is commonly stimulated to violent, almost frantic action. But the gestures of a man in this state usually differ from the purposeless writhings and struggles of one suffering from an agony of pain; for they represent more or less plainly the act of striking or fighting with an enemy.
All these signs of rage are probably in large part, and some of them appear to be wholly, due to the direct action of the excited sensorium. But animals of all kinds, and their progenitors before them, when attacked or threatened by an enemy, have exerted their utmost powers in fighting and in defending themselves. Unless an animal does thus act, or has the intention, or at least the desire, to attack its enemy, it cannot properly be said to be enraged. An inherited habit of muscular exertion will thus have been gained in association with rage; and this will directly or indirectly affect various organs, in nearly the same manner as does great bodily suffering.
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