whom they have known, while they are asking themselves how they are to fill the gap thus made in their lives, they perceive, thrust into it as by the windfall of a night of storm, a new lady, an Israelite also; but by virtue of her novelty she is not associated in their minds with her predecessors, with what they are convinced that they must abjure. She does not ask that they shall respect her God. They take her up. There was no question of anti-semitism at the time when I used first to visit Odette. But she was like enough to it to remind people of what they wished, for a while, to avoid.
As for Swann himself, he was still a frequent visitor of several of his former acquaintance, who, of course, were all of the very highest rank. And yet when he spoke to us of the people whom he had just been to see I noticed that, among those whom he had known in the old days, the choice that he made was dictated by the same kind of taste, partly artistic, partly historic, that inspired him as a collector. And remarking that it was often some great lady or other of waning reputation, who interested him because she had been the mistress of Liszt or because one of Balzac’s novels was dedicated to her grandmother (as he would purchase a drawing if Chateaubriand had written about it) I conceived a suspicion that we had, at Combray, replaced one error, that of regarding Swann as a mere stockbroker, who did not go into society, by another, when we supposed him to be one of the smartest men in Paris. To be a friend of the Comte de Paris meant nothing at all. Is not the world full of such ‘friends of Princes,’ who would not be received in any house that was at all ‘exclusive’? Princes know themselves to be princes, and are not snobs; besides, they believe themselves to be so far above everything that is not of their blood royal that great nobles and ‘business men’ appear, in the depths beneath them, to be practically on a level.
But Swann went farther than this; not content with seeking in society, such as it was, when he fastened upon the names which, inscribed upon its roll by the past, were still to be read there, a simple artistic and literary pleasure, he indulged in the slightly vulgar diversion of arranging as it were social nosegays by grouping heterogeneous elements, bringing together people taken at hazard, here, there and everywhere. These experiments in the lighter side (or what was to Swann the lighter side) of sociology did not stimulate an identical reaction, with any regularity, that is to say, in each of his wife’s friends. “I’m thinking of asking the Cottards to meet the Duchesse de Vendôme,” he would laughingly say to Mme. Bontemps, in the appetised tone of an epicure who has thought of, and intends to try the substitution, in a sauce, of cayenne pepper for cloves. But this plan, which was, in fact, to appear quite humorous, in an archaic sense of the word, to the Cottards, had also the power of infuriating Mme. Bontemps. She herself had recently been presented by the Swanns to the Duchesse de Vendôme, and had found this as agreeable as it seemed to her natural. The thought of winning renown from it at the Cottards’, when she related to them what had happened, had been by no means the least savoury ingredient of her pleasure. But like those persons recently decorated who, their investiture once accomplished, would like to see the fountain of honour turned off at the main, Mme. Bontemps would have preferred that, after herself, no one else in her own circle of friends should be made known to the Princess. She denounced (to herself, of course) the licentious taste of Swann who, in order to gratify a wretched aesthetic whim, was obliging her to scatter to the winds, at one swoop, all the dust that she would have thrown in the eyes of the Cottards when she told them about the Duchesse de Vendôme. How was she even to dare to announce to her husband that the Professor and his wife were in their turn to partake of this pleasure, of which she had boasted to him as though it were unique. And yet, if the Cottards could only be made to know that they were being invited not seriously but for the amusement of their host! It is true that the Bontemps had been invited for the same reason, but Swann, having acquired from the aristocracy that eternal ‘Don Juan’ spirit which, in treating with two women of no importance, makes each of them believe that it is she alone who is seriously loved, had spoken to Mme. Bontemps of the Duchesse de Vendôme as of a person whom it was clearly laid down that she must meet at dinner. “Yes, we’re determined to have the Princess here with the Cottards,” said Mme. Swann a few weeks later; “My husband thinks that we might get something quite amusing out of that conjunction.” For if she had retained from the ‘little nucleus’ certain habits dear to Mme. Verdurin, such as that of shouting things aloud so as to be heard by all the faithful, she made use, at the same time, of certain expressions, such as ‘conjunction,’ which were dear to the Guermantes circle, of which she thus felt unconsciously and at a distance, as the sea is swayed by the moon, the attraction, though without being drawn perceptibly closer to it. “Yes, the Cottards and the Duchesse de Vendôme. Don’t you think that might be rather fun?” asked Swann. “I think they’ll be exceedingly ill-assorted, and it can only lead to a lot of bother; people oughtn’t to play with fire, is what I say!” snapped Mme. Bontemps, furious. She and her husband were, all the same, invited, as was the Prince d’Agrigente, to this dinner, which Mme. Bontemps and Cottard had each two alternative ways of describing, according to whom they were telling about it. To one set Mme. Bontemps for her part, and Cottard for his would say casually, when asked who else had been of the party: “Only the Prince d’Agrigente; it was all quite intimate.” But there were others who might, alas, be better informed (once, indeed, some one had challenged Cottard with: “But weren’t the Bontemps there too?” “Oh, I forgot them,” Cottard had blushingly admitted to the tactless questioner whom he ever afterwards classified among slanderers and speakers of evil). For these the Bontemps and Cottards had each adopted, without any mutual arrangement, a version the framework of which was identical for both parties, their own names alone changing places. “Let me see;” Cottard would say, “there were our host and hostess, the Due and Duchesse de Vendôme—” (with a satisfied smile) “Professor and Mme. Cottard, and, upon my soul, heaven only knows how they got there, for they were about as much in keeping as hairs in the soup, M. and Mme. Bontemps!” Mme. Bontemps would recite an exactly similar ‘piece,’ only it was M. and Mme. Bontemps who were named with a satisfied emphasis between the Duchesse de Vendôme and the Prince d’Agrigente, while the ‘also ran,’ whom finally she used to accuse of having invited themselves, and who completely spoiled the party, were the Cottards.
When he had been paying calls Swann would often come home with little time to spare before dinner. At that point in the evening, six o’clock, when in the old days he had felt so wretched, he no longer asked himself what Odette might be about, and was hardly at all concerned to hear that she had people still with her, or had gone out. He recalled at times that he had once, years ago, tried to read through its envelope a letter addressed by Odette to Forcheville. But this memory was not pleasing to him, and rather than plumb the depth of shame that he felt in it he preferred to indulge in a little grimace, twisting up the corners of his mouth and adding, if need be, a shake of the head which signified “What does it all matter?” In truth, he considered now that the hypothesis by which he had often been brought to a standstill in days gone by, according to which it was his jealous imagination alone that blackened what was in reality the innocent life of Odette—that this hypothesis (which after all was beneficent, since, so long as his amorous malady had lasted, it had diminished his sufferings by making them seem imaginary) was not the truth, that it was his jealousy that had seen things in the right light, and that if Odette had loved him better than he supposed, she had deceived him more as well. Formerly, while his sufferings were still keen, he had vowed that, as soon as he should have ceased to love Odette, and so to be afraid either of vexing her or of making her believe that he loved her more than he did, he would afford himself the satisfaction of elucidating with her, simply from his love of truth and as a historical point, whether or not she had had Forcheville in her room that day when he had rung her bell and rapped on her window without being let in, and she had written to Forcheville that it was an uncle of hers who had called. But this so interesting problem, of which he was waiting to attempt the solution only until his jealousy should have subsided, had precisely lost all interest in Swann’s eyes when he had ceased to be jealous. Not immediately, however. He felt no other jealousy now with regard to Odette than what the memory of that day, that afternoon spent in knocking vainly at the little house in the Rue La Pérouse, had continued to excite in him; as though his jealousy, not dissimilar in that respect from those maladies which appear to have their seat, their centre of contagion less in certain persons than in certain places, in certain houses, had had for its object not so much Odette herself as that day, that hour in the irrevocable past