labor for which the civilian who works beside him earns three times his wages. The writer has seen cavalry recruits, whose company was ordered to march, recalled from the woods, where they were employed at a saw-mill which supplied planks for some new buildings at the post, and where they had passed all their time since their arrival. On joining their command they were put on their horses for the first time, and started off, armed with carbines they had never fired, on a march of over eight hundred miles. If the recruit gives his horse a sore back, he will have to foot it; if he encounters Indians, he must fight as best he can.
Yet in spite of this treatment,—which is virtually a breach of contract by the Government, since the recruit is led to suppose on his enlistment that he is to be a soldier and not a hod-carrier,—in spite of his rarely being taught his profession, or shown how to become skilled in arms or horsemanship, the American soldier is subordinate, quick to obey, ready in expedients, uncomplaining, capable of sustaining great fatigue, brave and trustworthy in action. The previous lack of drill causes much difficulty for company officers when in battle, as the recruit must then be taught on the spur of the moment what ought to have been drilled into him in camp, where in fact his time has been spent in wielding a trowel. But history, even up to to-day, shows that the knight of the hod faces any odds of position or numbers at the command of his officer. If he dies firing a carbine in the use of which he is uninstructed (and even if he were skilled in it, it would still be a weapon inferior to that of his savage foe), he will be lucky if he has a pile of stones heaped up to mark his grave. If he lives through the fight, he will have become somewhat more accustomed to the use of his carbine, and in the next engagement will do better work with it. The country feeds him very well, clothes him tolerably well,—if he can do his duty so as to satisfy his officer, and if he does not catch inflammatory rheumatism from sleeping on the ground, he must be content.
Generally by the time a cavalry officer has reached middle age, his exposed life begins to tell upon him. The cavalry, being mounted, are called upon to do most of the frontier scouting. Some of the infantry are also mounted, especially the Fifth Infantry. Infantry in such cases may simply be classed as cavalry, though armed with a better weapon,—the long Springfield rifle. Marches in the middle of winter occur only too often. In many instances the troops must march with cooked rations and abstain from lighting fires, lest the smoke may give warning to the Indians whom they are pursuing,—and this with the thermometer many degrees below zero. As the Indian is as loath as a bear to leave his winter quarters, and little expects the approach of his foe, such expeditions are often successful, if a "blizzard" does not happen to blow. This blizzard, as it is termed in Montana and Wyoming, or the norther, as it is known in New Mexico, Arizona, and Texas, is a strong, piercing wind from the North, which blows for some three days, and smites everything that is not under cover. If the troops are spared this blizzard, they may strike their wily foe, who has evaded them all summer, and punish him, with no other casualties than those incurred from frozen feet and fingers, and in the fortune of battle. The quartermaster's department furnishes excellent buffalo overcoats and fur caps, and men can march and can live on cold food in the middle of a bitter winter: but when the blizzard comes, the troops must seek the nearest shelter, and use every means to keep themselves alive. In many instances their wagons are broken up for fuel, as there are vast areas on the plains where no timber grows. In the sudden changes of station which the Government is forced to make with troops, by reason of the smallness of our army, much suffering is incurred,—as in case of regiments sent, without halt for acclimation, from Georgia or Louisiana to the British line. But after the troops have become acclimatized, and have learned to be always prepared for the coldest weather, they like the northwestern climate, which is certainly very invigorating.
On occasion of any military expedition, scouts are hired to discover the position and circumstances of the "hostiles," as Indians are called, for attacking whom orders have been issued. Their rewards are usually regulated by the importance of the information they bring and the risks they have run. Many of these men will do excellent service, and sometimes in a modest way. Many more, on the other hand, will lie perdu until their rations are consumed, and then come back with some startling but highly untrue information. They have proved themselves to be not too good to burn the grass, to efface the trail of the enormous body of Indians they pretended to have seen. These men usually don a costume like that of the hero of a dime novel. They wear long hair, occasionally neatly bound up into a queue with a snake-skin. Sometimes they cut out the roof of their sombrero, to permit their flowing topknots to wave forth like feathers. They use much of the Indian's ornament, often adorning themselves by sewing elk-teeth on their garments; they also imitate some of the least excusable customs of the savage. All of them endeavor to adopt some prefix to their name. A Mr. Johnson, who was drowned in the Yellowstone, acquired the soubriquet of Liver-eating Johnson, by eating and pretending to prefer his portion of liver in an uncooked condition; and he was as well satisfied with this name and the notoriety it implied as are Indians with their zoölogical titles.
"Squaw-man" is the name given to a white man who has married one or more Indian wives, and been regularly adopted by their tribe with whom he lives. With the exception of being of occasional use as an interpreter, he is an utterly worthless person. He has completely left his own race and taken to the ways of the savage, and is equally despised by the whites and by his adopted brethren. Many of the woodcutters who supply fuel to steamboats on the upper Missouri marry, or rather buy, Indian wives; but they do not form part of the tribal family, as does the "squaw-man." Often it is policy for them to take wives from tribes which are dangerous to their safety. A wife insures protection from the depredations of her tribe; and when her lord and master is tired of her, or wishes to form other business relations, he simply tells her and her progeny to go home. These men have the reputation of being most active agents in supplying ammunition to the Indians.
At the border of the British possessions, sometimes on our side and sometimes to the north, are several thousands of half-breeds who seem descended from French and Scotch fathers. They speak Cree and some of the other Indian tongues, but customarily use a French patois which is easily understood. Their government seems to be founded on the old patriarchal system. They are strict Catholics, and are duly married by a priest, who makes occasional visits to them, and insists upon legally uniting in wedlock such couples as he thinks have proved this ceremony to be necessary. They lead a nomadic life, trading between the whites and the Indians, supplying the latter with ammunition, subsisting mostly on game and buffalo. The latter they make up into pemmican,—a large bundle of finely chopped fat and lean, seasoned with wild herbs, and tightly wrapped up in buffalo-hide. This they sell, or keep for winter use. They travel in curious one-horse carts, in the manufacture of which little or no iron is used, the pinning being done with wood, and the wheels bound together with thongs of green buffalo-hide, which shrink as they dry. As these carts will float in water, an unfordable stream can be crossed by swimming the horses attached to the shafts. These people always camp with their carts in a circle, the shafts towards the centre, and the carts prove an effective barricade against any enemy without cannon. Their stock is corralled every night inside the circle. These half-breeds must be classed more as Indians than as whites, as their actions, habits, and beliefs are inherited more from their mothers than from their fathers.
A great and always remunerative pursuit on the frontier is that of cattle-raising. A well-selected range, near streams which do not dry up in summer, and with timber, or such undulations of the ground as would afford shelter for the beasts from the worst winter's winds, together with a small capital and reasonable care and exertion, will in a few years produce a fortune,—and not only a fortune, but robust health for the herder. The season when he is away from his cabin, herding up his cattle, is mild enough to allow sleeping on the ground. He is not compelled, like the soldier, at times to endure the blizzard or to sleep in the snow. Many young men engaged in cattle-raising are of excellent education and social position, and very much attached to the life they lead; and well they may be, as it gives them all the pleasure the frontier can afford with no more hardship than is good for them. Choosing congenial companions, they build a comfortable ranch, stock it well with books, and employ men to assist in the rougher duties, either by hiring them with fixed wages or giving them an interest in the herd. The day is passed in the saddle, the evening before a crackling wood-fire. The only time when great exertion is necessary is during the "roundings up"; then their whole property in cattle must be brought together, the young calves branded,