What they were doing with us was like—like—well, say like Napoleon extracting military information from a few illiterate peasants. They knew just what to ask, and just what use to make of it; they had mechanical appliances for disseminating information almost equal to ours at home; and by the time we were led forth to lecture, our audiences had thoroughly mastered a well-arranged digest of all we had previously given to our teachers, and were prepared with such notes and questions as might have intimidated a university professor.
They were not audiences of girls, either. It was some time before we were allowed to meet the young women.
“Do you mind telling what you intend to do with us?” Terry burst forth one day, facing the calm and friendly Moadine with that funny half-blustering air of his. At first he used to storm and flourish quite a good deal, but nothing seemed to amuse them more; they would gather around and watch him as if it was an exhibition, politely, but with evident interest. So he learned to check himself, and was almost reasonable in his bearing—but not quite.
She announced smoothly and evenly: “Not in the least. I thought it was quite plain. We are trying to learn of you all we can, and to teach you what you are willing to learn of our country.”
“Is that all?” he insisted.
She smiled a quiet enigmatic smile. “That depends.”
“Depends on what?”
“Mainly on yourselves,” she replied.
“Why do you keep us shut up so closely?”
“Because we do not feel quite safe in allowing you at large where there are so many young women.”
Terry was really pleased at that. He had thought as much, inwardly; but he pushed the question. “Why should you be afraid? We are gentlemen.”
She smiled that little smile again, and asked: “Are ‘gentlemen’ always safe?”
“You surely do not think that any of us,” he said it with a good deal of emphasis on the “us,” “would hurt your young girls?”
“Oh no,” she said quickly, in real surprise. “The danger is quite the other way. They might hurt you. If, by any accident, you did harm any one of us, you would have to face a million mothers.”
He looked so amazed and outraged that Jeff and I laughed outright, but she went on gently.
“I do not think you quite understand yet. You are but men, three men, in a country where the whole population are mothers—or are going to be. Motherhood means to us something which I cannot yet discover in any of the countries of which you tell us. You have spoken”—she turned to Jeff, “of Human Brotherhood as a great idea among you, but even that I judge is far from a practical expression?”
Jeff nodded rather sadly. “Very far—” he said.
“Here we have Human Motherhood—in full working use,” she went on. “Nothing else except the literal sisterhood of our origin, and the far higher and deeper union of our social growth.
“The children in this country are the one center and focus of all our thoughts. Every step of our advance is always considered in its effect on them—on the race. You see, we are MOTHERS,” she repeated, as if in that she had said it all.
“I don’t see how that fact—which is shared by all women—constitutes any risk to us,” Terry persisted. “You mean they would defend their children from attack. Of course. Any mothers would. But we are not savages, my dear lady; we are not going to hurt any mother’s child.”
They looked at one another and shook their heads a little, but Zava turned to Jeff and urged him to make us see—said he seemed to understand more fully than we did. And he tried.
I can see it now, or at least much more of it, but it has taken me a long time, and a good deal of honest intellectual effort.
What they call Motherhood was like this:
They began with a really high degree of social development, something like that of Ancient Egypt or Greece. Then they suffered the loss of everything masculine, and supposed at first that all human power and safety had gone too. Then they developed this virgin birth capacity. Then, since the prosperity of their children depended on it, the fullest and subtlest coordination began to be practiced.
I remember how long Terry balked at the evident unanimity of these women—the most conspicuous feature of their whole culture. “It’s impossible!” he would insist. “Women cannot cooperate—it’s against nature.”
When we urged the obvious facts he would say: “Fiddlesticks!” or “Hang your facts—I tell you it can’t be done!” And we never succeeded in shutting him up till Jeff dragged in the hymenoptera.
“‘Go to the ant, thou sluggard’—and learn something,” he said triumphantly. “Don’t they cooperate pretty well? You can’t beat it. This place is just like an enormous anthill—you know an anthill is nothing but a nursery. And how about bees? Don’t they manage to cooperate and love one another? as that precious Constable had it. Just show me a combination of male creatures, bird, bug, or beast, that works as well, will you? Or one of our masculine countries where the people work together as well as they do here! I tell you, women are the natural cooperators, not men!”
Terry had to learn a good many things he did not want to. To go back to my little analysis of what happened:
They developed all this close inter-service in the interests of their children. To do the best work they had to specialize, of course; the children needed spinners and weavers, farmers and gardeners, carpenters and masons, as well as mothers.
Then came the filling up of the place. When a population multiplies by five every thirty years it soon reaches the limits of a country, especially a small one like this. They very soon eliminated all the grazing cattle—sheep were the last to go, I believe. Also, they worked out a system of intensive agriculture surpassing anything I ever heard of, with the very forests all reset with fruit- or nut-bearing trees.
Do what they would, however, there soon came a time when they were confronted with the problem of “the pressure of population” in an acute form. There was really crowding, and with it, unavoidably, a decline in standards.
And how did those women meet it?
Not by a “struggle for existence” which would result in an everlasting writhing mass of underbred people trying to get ahead of one another—some few on top, temporarily, many constantly crushed out underneath, a hopeless substratum of paupers and degenerates, and no serenity or peace for anyone, no possibility for really noble qualities among the people at large.
Neither did they start off on predatory excursions to get more land from somebody else, or to get more food from somebody else, to maintain their struggling mass.
Not at all. They sat down in council together and thought it out. Very clear, strong thinkers they were. They said: “With our best endeavors this country will support about so many people, with the standard of peace, comfort, health, beauty, and progress we demand. Very well. That is all the people we will make.”
There you have it. You see, they were Mothers, not in our sense of helpless involuntary fecundity, forced to fill and overfill the land, every land, and then see their children suffer, sin, and die, fighting horribly with one another; but in the sense of Conscious Makers of People. Mother-love with them was not a brute passion, a mere “instinct,” a wholly personal feeling; it was—a religion.
It included that limitless feeling of sisterhood, that wide unity in service, which was so difficult for us to grasp. And it was National, Racial, Human—oh, I don’t know how to say it.
We are used to seeing what we call “a mother” completely wrapped up in her own pink bundle of fascinating babyhood, and taking but the faintest theoretic interest in anybody else’s bundle, to say nothing of the common needs of ALL the bundles.