are conscious of any difference between the spoken language of their early youth, and that of their old age; that words and ways of using words are obsolete now, which were usual then; that many words are current now, which had no existence at that time. And yet it is certain that so it must be. A man may fairly be supposed to remember clearly and well for sixty years back; and it needs less than five of these sixties to bring us to the period of Spenser, and not more than eight to set us in the time of Chaucer and Wiclif. How great a change, what vast modifications in our language, within eight memories. No one, contemplating this whole term, will deny the immensity of the change. For all this, we may be tolerably sure that, had it been possible to interrogate a series of eight persons, such as together had filled up this time, intelligent men, but men whose attention had not been especially roused to this subject, each in his turn would have denied that there had been any change worth speaking of, perhaps any change at all, during his lifetime. And yet, having regard to the multitude of words which have fallen into disuse during these four or five hundred years, we are sure that there must have been some lives in this chain which saw those words in use at their commencement, and out of use before their close. And so too, of the multitude of words which have sprung up in this period, some, nay, a vast number, must have come into being within the limits of each of these lives. It cannot then be superfluous to direct attention to that which is actually going forward in our language. It is indeed that, which of all is most likely to be unobserved by us.
With these preliminary remarks I proceed at once to the special subject of my lecture of to-day. And first, starting from the recognized fact that the English is not a simple but a composite language, made up of several elements, as are the people who speak it, I would suggest to you the profit and instruction which we might derive from seeking to resolve it into its component parts—from taking, that is, any passage of an English author, distributing the words of which it is made up according to the languages from which they are drawn; estimating the relative numbers and proportions, which these languages have severally lent us; as well as the character of the words which they have thrown into the common stock of our tongue.
Proportions in English
Thus, suppose the English language to be divided into a hundred parts; of these, to make a rough distribution, sixty would be Saxon; thirty would be Latin (including of course the Latin which has come to us through the French); five would be Greek. We should thus have assigned ninety-five parts, leaving the other five, perhaps too large a residue, to be divided among all the other languages from which we have adopted isolated words[3]. And yet these are not few; from our wide extended colonial empire we come in contact with half the world; we have picked up words in every quarter, and, the English language possessing a singular power of incorporating foreign elements into itself, have not scrupled to make many of these our own[4].
Oriental Words
Thus we have a certain number of Hebrew words, mostly, if not entirely, belonging to religious matters, as ‘amen’, ‘cabala’, ‘cherub’, ‘ephod’, ‘gehenna’, ‘hallelujah’, ‘hosanna’, ‘jubilee’, ‘leviathan’, ‘manna’, ‘Messiah’, ‘sabbath’, ‘Satan’, ‘seraph’, ‘shibboleth’, ‘talmud’. The Arabic words in our language are more numerous; we have several arithmetical and astronomical terms, as ‘algebra’, ‘almanack’, ‘azimuth’, ‘cypher’[5], ‘nadir’, ‘talisman’, ‘zenith’, ‘zero’; and chemical, for the Arabs were the chemists, no less than the astronomers and arithmeticians of the middle ages; as ‘alcohol’, ‘alembic’, ‘alkali’, ‘elixir’. Add to these the names of animals, plants, fruits, or articles of merchandize first introduced by them to the notice of Western Europe; as ‘amber’, ‘artichoke’, ‘barragan’, ‘camphor’, ‘coffee’, ‘cotton’, ‘crimson’, ‘gazelle’, ‘giraffe’, ‘jar’, ‘jasmin’, ‘lake’ (lacca), ‘lemon’, ‘lime’, ‘lute’, ‘mattress’, ‘mummy’, ‘saffron’, ‘sherbet’, ‘shrub’, ‘sofa’, ‘sugar’, ‘syrup’, ‘tamarind’; and some further terms, ‘admiral’, ‘amulet’, ‘arsenal’, ‘assassin’, ‘barbican’, ‘caliph’, ‘caffre’, ‘carat’, ‘divan’, ‘dragoman’[6], ‘emir’, ‘fakir’, ‘firman’, ‘harem’, ‘hazard’, ‘houri’, ‘magazine’, ‘mamaluke’, ‘minaret’, ‘monsoon’, ‘mosque’, ‘nabob’, ‘razzia’, ‘sahara’, ‘simoom’, ‘sirocco’, ‘sultan’, ‘tarif’, ‘vizier’; and I believe we shall have nearly completed the list. We have moreover a few Persian words, as ‘azure’, ‘bazaar’, ‘bezoar’, ‘caravan’, ‘caravanserai’, ‘chess’, ‘dervish’, ‘lilac’, ‘orange’, ‘saraband’, ‘taffeta’, ‘tambour’, ‘turban’; this last appearing in strange forms at its first introduction into the language, thus ‘tolibant’ (Puttenham), ‘tulipant’ (Herbert’s Travels), ‘turribant’ (Spenser), ‘turbat’, ‘turbant’, and at length ‘turban’. We have also a few Turkish, such as ‘chouse’, ‘janisary’, ‘odalisque’, ‘sash’, ‘tulip’[7]. Of ‘civet’[8] and ‘scimitar’[9] I believe it can only be asserted that they are Eastern. The following are Hindostanee, ‘avatar’, ‘bungalow’, ‘calico’, ‘chintz’, ‘cowrie’, ‘lac’, ‘muslin’, ‘punch’, ‘rupee’, ‘toddy’. ‘Tea’, or ‘tcha’, as it was spelt at first, of course is Chinese, so too are ‘junk’ and ‘satin’[10].
The New World has given us a certain number of words, Indian and other—‘cacique’ (‘cassique’, in Ralegh’s Guiana), ‘canoo’, ‘chocolate’, ‘cocoa’[11], ‘condor’, ‘hamoc’ (‘hamaca’ in Ralegh), ‘jalap’, ‘lama’, ‘maize’ (Haytian), ‘pampas’, ‘pemmican’, ‘potato’ (‘batata’ in our earlier voyagers), ‘raccoon’, ‘sachem’, ‘squaw’, ‘tobacco’, ‘tomahawk’, ‘tomata’ (Mexican), ‘wigwam’. If ‘hurricane’ is a word which Europe originally obtained from the Caribbean islanders[12], it should of course be included in this list[13]. A certain number of words also we have received, one by one, from various languages, which sometimes have not bestowed on us more than this single one. Thus ‘hussar’ is Hungarian; ‘caloyer’, Romaic; ‘mammoth’, of some Siberian language;[14] ‘tattoo’, Polynesian; ‘steppe’, Tartarian; ‘sago’, ‘bamboo’, ‘rattan’, ‘ourang outang’, are all, I believe, Malay words; ‘assegai’[15] ‘zebra’, ‘chimpanzee’, ‘fetisch’, belong to different African dialects; the last, however, having reached Europe through the channel of the Portuguese[16].
Italian Words
To come nearer home—we have a certain number of Italian words, as ‘balcony’, ‘baldachin’, ‘balustrade’, ‘bandit’, ‘bravo’, ‘bust’ (it was ‘busto’ as first used in English, and therefore from the Italian, not from the French), ‘cameo’, ‘canto’, ‘caricature’, ‘carnival’, ‘cartoon’, ‘charlatan’, ‘concert’, ‘conversazione’, ‘cupola’, ‘ditto’, ‘doge’, ‘domino’[17],