this account—derived from Gothic folk-songs—of the movement of the invasion towards the Balkan Peninsula (probably about a.d. 170):
In the reign of the fifth King after Berig, Filimer, son of Gadariges, the people had so greatly increased in numbers that they all agreed in the conclusion that the army of the Goths should move forward with their families in quest of more fitting abodes. Thus they came to those regions of Scythia which in their tongue are called Oium, whose great fertility pleased them much. But there was a bridge there by which the army essayed to cross a river, and when half of the army had passed, that bridge fell down in irreparable ruin, nor could any one either go forward or return. For that place is said to be girt round with a whirlpool, shut in with quivering morasses, and thus by her confusion of the two elements, land and water, Nature has rendered it inaccessible. But in truth, even to this day, if you may trust the evidence of passers-by, though they go not nigh the place, the far-off voices of cattle may be heard and traces of men may be discerned.
That part of the Goths therefore which under the leadership of Filimer crossed the river and reached the lands of Oium, obtained the longed-for soil. Then without delay they came to the nation of the Spali, with whom they engaged in battle and therein gained the victory. Thence they came forth as conquerors, and hastened to the farthest part of Scythia which borders on the Black Sea.
The people whom these Teutonic Goths displaced were Slavs. The Goths settled down first on the Black Sea between the mouths of the Danube and of the Dniester and beyond that river almost to the Don, becoming thus neighbours of the Huns on the east, of the Roman Empire's Balkan colonies on the west, and of the Slavs on the north. It is reasonable to suppose that to some extent they mingled their blood somewhat with the Slavs whom they dispossessed, and that they came into some contact with the Huns also. It was in the third century of the Christian era that these Goths, who had been for some time subsidised by the Roman emperors on the condition that they kept the peace, crossed the Danube and devastated Moesia and Thrace. An incident of this invasion was the successful resistance of the garrison of Marcianople—now Schumla—to the invaders. In a following campaign the Goths crossed the Danube at Novae (now Novo-grad) and besieged Philippopolis, a city which still keeps its name and now, as then, is an important strategical point commanding the Thracian Plain. (It was Philippopolis which would have been the objective of the Turkish attack upon Bulgaria in 1912–13 if Turkey had been given a chance in that war to develop a forward movement.) This city was taken by the Goths, and the first notable Balkan massacre is recorded, over 100,000 people being put to the sword within its walls. Later in the campaign the Emperor Decius was defeated and killed by the Goths in a battle waged on marshy ground near the mouth of the Danube. This was the second of the three great disasters which marked the doom of the Roman Empire: the first was the defeat of Varus in Germany; the third was to be the defeat and death of the Emperor Valens before Adrianople. Bulgaria, the scene of the second and third disasters, can accurately be described as having provided the death-arena for Rome.
From the defeat of Decius (A.D. 251) may be said to date the Gothic colonisation of the Balkan Peninsula. True, after that event the Goths often retired behind the Danube for a time, but, as a rule, thereafter they were steadily encroaching on the Roman territory, carrying on a maritime war in the Black Sea as well as land forays across the Danube. It was because of the successes of the Goths in the Balkans that the decision was ultimately arrived at to move the capital of the Roman Empire from Rome to Constantinople. During the first Gothic attack, after the death of Decius, Byzantium itself was threatened, and the cities around the Sea of Marmora sacked. An incident of this invasion which has been chronicled is that the Goths enjoyed hugely the warm baths they found at Anchialus—"there were certain warm springs renowned above all others in the world for their healing virtues, and greatly did the Goths delight to wash therein. And having tarried there many days they thence returned home." Now Anchialus is clearly identifiable as the present Bulgarian town of Bourgas, a flourishing seaport connected by rail with Jambouli and still noted for its baths.
In a later Gothic campaign (a.d. 262), based on a naval expedition from the Black Sea, Byzantium was taken, the Temple of Diana at Ephesus destroyed, and Athens sacked. A German historian pictures this last incident:
The streets and squares which at other times were enlivened only by the noisy crowds of the ever-restless citizens, and of the students who flocked thither from all parts of the Graeco-Roman world, now resounded with the dull roar of the German bull-horns and the war-cry of the Goths. Instead of the red cloak of the Sophists, and the dark hoods of the Philosophers, the skin-coats of the barbarians fluttered in the breeze. Wodan and Donar had gotten the victory over Zeus and Athene.
It was in regard to this capture of Athens that the story was first told—it has been told of half a dozen different sackings since—that a band of Goths came upon a library and were making a bonfire of its contents when one of their leaders interposed:
"Not so, my sons; leave these scrolls untouched, that the Greeks may in time to come, as they have in time past, waste their manhood in poring over their wearisome contents. So will they ever fall, as now, an easy prey to the strong unlearned sons of the North."
In the ultimate result the Goths were driven out of Athens by a small force led by Dexippus, a soldier and a scholar whose exploit revived memory of the deeds of Greece in her greatness. The capture of Athens deeply stirred the civilised world of the day, and "Goth" still survives as a term of destructive barbarism.
A few years later (a.d. 269) the Goths began a systematic invasion of the Balkan provinces of the Roman Empire, attacking the Roman territory both by sea and by land. The tide of victory sometimes turned for a while, and at Naissus (now Nish in Servia, near the border of Bulgaria) the Goths were defeated by the Emperor Claudius. Their defeated army was then shut up in the Balkan Mountains for a winter, and the Gothic power in the Balkans temporarily crushed. The Emperor Claudius, who took the surname Gothicus in celebration of his victory, announced it grandiloquently to the governor of Illyricum:
Claudius to Brocchus.
We have destroyed 320,000 of the Goths; we have sunk 2000 of their ships. The rivers are bridged over with shields; with swords and lances all the shores are covered. The fields are hidden from sight under the superincumbent bones; no road is free from them; an immense encampment of waggons is deserted. We have taken such a number of women that each soldier can have two or three concubines allotted to him.
But the succeeding Emperor, Aurelian, gave up all Dacia to the Goths and withdrew the Romanised Dacians into the province of Moesia—made up of what is now Eastern Servia and Western Bulgaria. This province was divided into two and renamed Dacia. One part, Dacia Mediterranea, had for its capital Sardica, now Sofia, the capital of Bulgaria. Then followed a period of comparative peace. The Roman emperors saw that on the Balkan frontier their Empire had to be won or lost, and strengthened the defences there. Thus Diocletian made his headquarters at Nicomedia. Finally, Constantine moved the capital altogether to Constantinople. Goth and Roman at this time showed a disposition to a peaceful amalgamation, and