sea and sky, a long empty crack, of a light pale yellow.” He felt a sadness unspeakable, a sense of desolate solitude, of abandonment, of exile. He ran back in haste to unburden his soul upon his mother's bosom, and, as he says, “to seek consolation with her for a thousand anticipated, indescribable pangs, which had wrung my heart at the sight of that vast green, deep expanse.”
A poet of the sea had been born, and his genius still bears a trace of the shudder of fear experienced that evening by Pierre Loti the little child.
Loti was born not far from the ocean, in Saintonge, of an old Huguenot family which had numbered many sailors among its members. While yet a mere child he thumbed the old Bible which formerly, in the days of persecution, had been read only with cautious secrecy; and he perused the vessel's ancient records wherein mariners long since gone had noted, almost a century before, that “the weather was good,” that “the wind was favourable,” and that “doradoes or gilt-heads were passing near the ship.”
He was passionately fond of music. He had few comrades, and his imagination was of the exalted kind. His first ambition was to be a minister, then a missionary; and finally he decided to become a sailor. He wanted to see the world, he had the curiosity of things; he was inclined to search for the strange and the unknown; he must seek that sensation, delightful and fascinating to complex souls, of betaking himself off, of withdrawing from his own world, of breaking with his own mode of life, and of creating for himself voluntary regrets.
He felt in the presence of Nature a species of disquietude, and experienced therefrom sensations which might almost be expressed in colours: his head, he himself states, “might be compared to a camera, filled with sensitive plates.” This power of vision permitted him to apprehend only the appearance of things, not their reality; he was conscious of the nothingness of nothing, of the dust of dust. The remnants of his religious education intensified still more this distaste for the external world.
He was wont to spend his summer vacation in the south of France, and he preserved its warm sunny impressions. It was only later that he became acquainted with Brittany. She inspired him at first with a feeling of oppression and of sadness, and it was long before he learned to love her.
Thus was formed and developed, far from literary circles and from Parisian coteries, one of the most original writers that had appeared for a long time. He noted his impressions while touring the world; one fine morning he published them, and from the very first the reading public was won. He related his adventures and his own romance. The question could then be raised whether his skill and art would prove as consummate if he should deviate from his own personality to write what might be termed impersonal poems; and it is precisely in this last direction that he subsequently produced what are now considered his masterpieces.
A strange writer assuredly is this, at once logical and illusive, who makes us feel at the same time the sensation of things and that of their nothingness. Amid so many works wherein the luxuries of the Orient, the quasi animal life of the Pacific, the burning passions of Africa, are painted with a vigour of imagination never witnessed before his advent, An Iceland Fisherman shines forth with incomparable brilliancy. Something of the pure soul of Brittany is to be found in these melancholy pages, which, so long as the French tongue endures, must evoke the admiration of artists, and must arouse the pity and stir the emotions of men.
JULES CAMBON. BIOGRAPHICAL NOTE
The real name of PIERRE LOTI is LOUIS MARIE JULIEN VIAUD. He was born of Protestant parents, in the old city of Rochefort, on the 14th of January, 1850. In one of his pleasant volumes of autobiography, “Le Roman d'un Enfant,” he has given a very pleasing account of his childhood, which was most tenderly cared for and surrounded with indulgences. At a very early age he began to develop that extreme sensitiveness to external influences which has distinguished him ever since. He was first taught at a school in Rochefort, but at the age of seventeen, being destined for the navy, he entered the great French naval school, Le Borda, and has gradually risen in his profession. His pseudonym is said to have had reference to his extreme shyness and reserve in early life, which made his comrades call him after “le Loti,” an Indian flower which loves to blush unseen. He was never given to books or study (when he was received at the French Academy, he had the courage to say, “Loti ne sait pas lire”), and it was not until his thirtieth year that he was persuaded to write down and publish certain curious experiences at Constantinople, in “Aziyade,” a book which, like so many of Loti's, seems half a romance, half an autobiography. He proceeded to the South Seas, and, on leaving Tahiti, published the Polynesian idyl, originally called “Raharu,” which was reprinted as “Le Mariage de Loti” (1880), and which first introduced to the wider public an author of remarkable originality and charm. Loti now became extremely prolific, and in a succession of volumes chronicled old exotic memories or manipulated the journal of new travels. “Le Roman d'un Spahi,” a record of the melancholy adventures of a soldier in Senegambia, belongs to 1881. In 1882 Loti issued a collection of short studies under the general title of “Fleurs d'Ennui.” In 1883 he achieved the widest celebrity, for not only did he publish “Mon Frere Yves,” a novel describing the life of a French bluejacket in all parts of the world—perhaps, on the whole, to this day his most characteristic production—but he was involved in a public discussion in a manner which did him great credit. While taking part as a naval officer in the Tonquin war, Loti had exposed in a Parisian newspaper a series of scandals which succeeded on the capture of Hue, and, being recalled, he was now suspended from the service for more than a year. He continued for some time nearly silent, but in 1886, he published a novel of life among the Breton fisher-folk, entitled “Pecheurs d'Islande”; this has been the most popular of all his writings. In 1887 he brought out a volume of extraordinary merit, which has never received the attention it deserves; this is “Propos d'Exil,” a series of short studies of exotic places, in Loti's peculiar semi-autobiographic style. The fantastic romance of Japanese manners, “Madame Chrysantheme,” belongs to the same year. Passing over one or two slighter productions, we come to 1890, to “Au Maroc,” the record of a journey to Fez in company with a French embassy. A collection of strangely confidential and sentimental reminiscences, called “Le Livre de la Pitie et de la Mort,” belongs to 1891. Loti was on board his ship at the port of Algiers when news was brought to him of his election, on the 21st of May, 1891, to the French Academy. Since he has become an Immortal the literary activity of Pierre Loti has somewhat declined. In 1892 he published “Fantome d'Orient,” another dreamy study of life in Constantinople, a sort of continuation of “Aziyade.” He has described a visit to the Holy Land in three volumes, “Le Desert,” “Jerusalem,” “La Galilee” (1895–96), and he has written one novel, “Ramentcho” (1897), a story of manners in the Basque province, which is quite on a level with his best work. In 1898 he collected his later essays as “Figures et Choses qui passaient.” In 1899–1900 Loti visited British India, and in the autumn of the latter year China; and he has described what he saw there, after the seige, in a charming volume, “Derniers Jours de Pekin,” 1902.
E. G.
AN ICELAND FISHERMAN
by Pierre Loti
PART 1—ON THE ICY SEA
CHAPTER I—THE FISHERMEN
There they were, five huge, square-built seamen, drinking away together