the Father? But how is this to be accounted for if they believe a lie? How has an idolatry, a baseless and profane hero-worship, had this remarkable moral power of producing such true and spiritual views of God, as all men must admit to be most worthy? and producing, too, we dare to add, such strong faith and affectionate reverence towards this God, as exist in no other human bosoms? Is it possible that the true God can be thus apprehended and loved through a medium so false as idolatry? On the supposition, however, but on no other, that Jesus is really one with God, the knowledge and love of the Son must necessarily lead to this very knowledge and love of the Father. "He that seeth me, seeth the Father also." "If ye had known me, ye should have known my Father also." "Ye believe in God, believe also in me."
5. Consider, again, the Person of Christ, not only in the light of Christian character generally, but with the addition of Christian knowledge as to its cause. It will surely be admitted that, to whatever extent the term Christian has been misapplied as indicating character, and in however many cases it has been unworthily or only formally assumed, yet it includes within its widest embrace the best men and women this earth possesses, or has ever possessed. There is a certain kind of character which all men whose moral sense is not blunted recognise as the culminating point and perfection of humanity. They may not themselves attempt to realise it, or they may deem it unattainable, but nevertheless the idea of what constitutes a good or perfect man is no sooner presented to their minds than conscience accepts it as that which ought to be. Now, it is admitted even by the atheist that such an idea is embodied in the historical character of Jesus Christ, and in the life, consequently, of every man just in proportion as he possesses His Spirit, obeys His precepts, and walks in His steps. But there are, and have been in every age, persons who have done this, if not in a perfect, yet in a more perfect degree than by any others among mankind. Or supposing it were admitted, for the sake of argument, that, so far as we had the means of judging, there has occasionally appeared, without faith in Christ, a certain product of character, apparently as pure, lofty, self-denying, loving, and devoted to God as any which ever professed to owe its origin to Jesus Christ; yet, where has there been on earth such a body of living persons as those Christians who, within the bosom of the universal Church, during eighteen centuries, have manifested that kind of character which all men profess to admire and reverence? In vain one tries to conceive the flowers of moral beauty and glory that have sprung up within the garden of Christendom! Being rooted in the earth, they may have been soiled, indeed, by its dust, but they yet expanded in loveliness to the sky, and sent forth a fragrance to the air, peculiar to the plants raised by the Great Husbandman. Number, if you can, the saints of the Christian Church; the young and old, the poor and rich, who in every age and clime have been truthful, simple, sincere, patient, forgiving, and compassionate; who have enjoyed an inward life of peace with God, maintained an outward conduct, and possessed a reality of abiding love to their Father in heaven and to their brethren on earth peculiar to themselves. Their lives have been a blessing to the world, and a happiness to their own hearts; their deathbed has been freed from the fears of a dark future, and brightened by the pure prospect of continued life and joy. The Christian Church, and the Christian Church alone, contains such characters; and these are the lights of our homes, the salt of the earth, and the only security of the world's progress.
Now, to what is this great result owing? How is this product of character, which is affecting the world's history, and gradually leavening the whole lump of humanity, to be accounted for? What power has originated it, or by what has it been sustained? Who are more entitled to give a reply to such questions than Christians themselves? They alone can know by what motives, they have been actuated, by what strength supported, and by what hopes animated. Ask them, then, and what will be their reply? Each and all will but echo the words of Paul, as expressing the secret of their life: "I live, yet not I, but Christ liveth in me; and the life I live in the flesh I live through faith in the Son of God, who loved me, and gave himself for me." "The love of Christ constraineth us," "I thank Christ Jesus, our Lord, who hath enabled me." "The Lord stood with me, and strengthened me." "The Lord shall deliver me from every evil work, and preserve me unto his heavenly kingdom, to whom be glory for ever and ever!" "I can do all things through Christ, which strengtheneth me." This is the experience of the living Church of Christ, of all lands, and of all time—the creed of each genuine believer; of the early martyr and mediaeval saint; of the pious Protestant and Papist; of the cultivated Christian philosopher and the half-taught Christian negro; of the young man who has overcome the wicked one, and of the old patriarch who departs in peace, because his eyes have seen salvation; of the Christian Greenlander who died yesterday, and of the sweet Christian girl who died to-day, leaving the bosom of her mother for the bosom of her God; of each and all the ten thousand times ten thousand who have so lived and died, with one conviction of truth the strongest in their minds; that whatever strength, peace, or good they possess as true life, they owe all to the One source of life—the Lord Jesus Christ! What are we to conclude from these unparalleled facts, which can no more be denied than the realities of human history or of human experience? Have all Christians been deceived? Have they been believing a lie, and has this great life of life in them been sustained by a delusion? Is there no such person as Jesus Christ, the Lord of life, the living Saviour of sinners? Is this not a fact but a fiction? Can it be that the moral government of God exists, and yet that it admits of such a moral anomaly as this—the regeneration of human character by a falsehood! Impossible! I say it with deepest reverence—as sure as there is a God of truth, impossible! The Christian Church has not been deceived. Unbelievers in Jesus have not had the light of truth given them, while those who have loved and served Him have been permitted to walk in the darkness of intellectual untruth and in the vain belief of an idol! Jesus is Divine as well as human. "He was, and is, and liveth for evermore!"
III.
WHAT CAN WE BELIEVE IF WE DO NOT THUS BELIEVE IN JESUS?
If all this evidence is insufficient to prove the Divine nature of Jesus Christ, it may be well to consider on what religious fact or truth we can fall back, as being based upon surer evidence, and affording, therefore, a surer ground of faith and hope.
1. On what part of Christ's "work" on earth can we fall back? We can no more recognise God the Father as truly revealing Himself in Jesus as his co-eternal Son; and the whole light and life of such a revelation in Christ, as hitherto seen and received by the apostles and the Christian Church, is for ever extinguished and destroyed. We can no more believe Jesus as our Prophet, when we do not accept the very truths to which He gave most prominence: nor can we trust Him as our King, when we believe Him to have been a mere man only, who neither possesses nor could wield power adequate to govern the world: nor can we trust Him as our Priest, for in Him is no longer manifested the love of God in sending His own Son to be a propitiation for the sins of the world. And who, we may add, will believe in a Holy Spirit as a Divine Person, whose very work is represented by Jesus to be that of convincing the world of sin "because it believes not in Him," as "glorifying Him," and taking of His things to shew them to the spirits of men?
2. Can we, then, accept of Christ as a perfect example? How is this possible? For remember, it was the example of one who is assumed to be a man like ourselves, but yet a man who never, by one act of contrition or confession, acknowledged the existence of personal sin or defect of any kind; a man rarely endowed, and yet who never once expressed gratitude to God for His rich and varied gifts; a man who prayed indeed to God, yet as one who was His equal, and who in His last hours uttered such words as these—"All mine are thine, and thine are mine! Father, I will that they also whom thou hast given me, may be with me where I am, that they may behold my glory!" Can we, sinners, follow this example, as that of "our model man, in everything?" Dare we closely follow a life like this, and then end it by voluntarily giving ourselves up as a ransom "for the remission of the sins of many?"
3. Can we even retain the character of Jesus? The atheist admits that Jesus was the greatest man who ever lived on earth. A worshipper of heroes says of Him in his Hero Worship—"The greatest of all heroes is one whom I do not name here." The character of this wonderful Being has indeed been generally recognised as a bright spot amidst the world's darkness; as the only perfect model of goodness ever