scenes and green-room, where he made diverting observations on the vanity and false consequence of that class of people; and his manner of relating them to his particular friends was extremely entertaining. In this manner he lived, with and upon his friends, until the death of Colonel Martyn, who left what fortune he died possessed of unto him and his two sisters. I fear I cannot be certain as to dates, but believe he left the university in the year 43. Some circumstances I recollect, make me almost certain he was in London that year; but I will not be so certain of the time he died, which I did not hear of till long after it happened. When his health and faculties began to decline, he went to France, and after to Bath, in hope his health might be restored, but without success. I never saw him after his sister removed him from M’Donald’s madhouse at Chelsea to Chichester, where he soon sunk into a deplorable state of idiotism, xxvi which, when I was told, shocked me exceedingly; and, even now, the remembrance of a man for whom I had a particular friendship, and in whose company I have passed so many pleasant happy hours, gives me a severe shock. Since it is in consequence of your own request, Sir, that I write this long farrago, I expect you will overlook all inaccuracies. I am, Sir,
“Your very humble servant,
“John Ragsdale.
“Mr. William Hymers, Queen’s College, Oxford.”
The following communication, by Thomas Warton, was also found among the papers of Mr. Hymers. A few passages, concerning various readings, are omitted.
“I often saw Collins in London in 1750. This was before his illness. He then told me of his intended History of the Revival of Learning, and proposed a scheme of a review, to be called the Clarendon Review, and to be printed at the university press, under the conduct and authority of the university. About Easter, the next year, I was in London; when, being given over, and supposed to be dying, he desired to see me, that he might take his last leave of me; but he grew better; and in the summer he sent me a letter on some private business, which I have now by me, dated Chichester, June 9, 1751, written in a fine hand, and without the xxvii least symptom of a disordered or debilitated understanding. In 1754, he came to Oxford for change of air and amusement, where he stayed a month; I saw him frequently, but he was so weak and low, that he could not bear conversation. Once he walked from his lodgings, opposite Christ Church, to Trinity College, but supported by his servant. The same year, in September, I and my brother visited him at Chichester, where he lived, in the cathedral cloisters, with his sister. The first day he was in high spirits at intervals, but exerted himself so much that he could not see us the second. Here he showed us an Ode to Mr. John Home, on his leaving England for Scotland, in the octave stanza, very long, and beginning,
| Home, thou return’st from Thames. |
I remember there was a beautiful description of the spectre of a man drowned in the night, or, in the language of the old Scotch superstitions, seized by the angry spirit of the waters, appearing to his wife with pale blue cheek, &c. Mr. Home has no copy of it. He also showed us another ode, of two or three four-lined stanzas, called the Bell of Arragon; on a tradition that, anciently, just before the king of Spain died, the great bell of the cathedral of Sarragossa, in Arragon, tolled spontaneously. It began thus:
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| The bell of Arragon, they say, Spontaneous speaks the fatal day. |
Soon afterwards were these lines:
| Whatever dark aerial power, Commission’d, haunts the gloomy tower. |
The last stanza consisted of a moral transition to his own death and knell, which he called ‘some simpler bell.’ I have seen all his odes already published in his own handwriting; they had the marks of repeated correction: he was perpetually changing his epithets. Dr. Warton, my brother, has a few fragments of some other odes, but too loose and imperfect for publication, yet containing traces of high imagery.
“In illustration of what Dr. Johnson has related, that during his last malady he was a great reader of the Bible, I am favoured with the following anecdote from the Reverend Mr. Shenton, Vicar of St. Andrews, at Chichester, by whom Collins was buried: ‘Walking in my vicaral garden one Sunday evening, during Collins’s last illness, I heard a female (the servant, I suppose) reading the Bible in his chamber. Mr. Collins had been accustomed to rave much, and make great moanings; but while she was reading, or rather attempting to read, he was not only silent but attentive likewise, correcting her mistakes, which indeed were very frequent, through the xxix whole of the twenty-seventh chapter of Genesis.’ I have just been informed, from undoubted authority, that Collins had finished a Preliminary Dissertation to be prefixed to his History of the Restoration of Learning, and that it was written with great judgment, precision, and knowledge of the subject.
“T. W.”
The overthrow of Collins’s mind was too complete for it to be restored by variety of scene or the attentions of friendship. Thomas Warton describes him as being in a weak and low condition, and unable to bear conversation, when he saw him at Oxford. He was afterwards confined in a house for the insane at Chelsea; but before September, 1754, he was removed to Chichester, under the care of his sister, where he was visited by the two Wartons. At this time his spirits temporarily rallied; and he adverted with delight to literature, showing his guest the Ode to Mr. Home on his leaving England for Scotland. During Collins’s illness Johnson was a frequent inquirer after his health, and those inquiries were made with a degree of feeling which, as he himself hints, may have partly arisen from the dread he entertained lest he might be the victim of a similar calamity. The following extracts are from letters addressed to Joseph Warton:
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“March 8, 1754.
“But how little can we venture to exult in any intellectual powers or literary attainments, when we consider the condition of poor Collins. I knew him a few years ago, full of hopes and full of projects, versed in many languages, high in fancy, and strong in retention. This busy and forcible mind is now under the government of those who lately would not have been able to comprehend the least and most narrow of its designs. What do you hear of him? are there hopes of his recovery? or is he to pass the remainder of his life in misery and degradation? perhaps with complete consciousness of his calamity.”
“December 24, 1754.
“Poor dear Collins! Let me know whether you think it would give him pleasure if I should write to him. I have often been near his state, and therefore have it in great commiseration.”
“April 15, 1756.
“What becomes of poor dear Collins? I wrote him a letter which he never answered. I suppose writing is very troublesome to him. That man is no common loss. The moralists all talk of the uncertainty of fortune, and the transitoriness of beauty; but it is yet more dreadful to consider xxxi that the powers of the mind are equally liable to change, that understanding may make its appearance and depart, that it may blaze and expire.”
In this state of mental darkness did Collins pass the last six or seven years of his existence, in the house now occupied by Mr. Mason, a bookseller in Chichester. His malady is described by Johnson as being, not so much an alienation of mind as a general laxity and feebleness of his vital, rather than his intellectual, powers; but his disorder seems, from other authorities, to have been of a more violent nature. As he was never married, he was indebted for protection and kindness to his youngest sister; and death, the only hope of the afflicted, came to his relief on the 12th of June, 1759, in the thirty-ninth year of his age, a period of life when the fervour of imagination is generally chastened without being subdued, and when all the mental powers are in their fullest vigour. He was buried in the church of St. Andrew, at Chichester, on the 15th of June; and the admiration of the public for his genius has been manifested by the erection of a monument by Flaxman, to his memory, in the Cathedral, which is thus described by Mr. Dallaway, the historian of Sussex:
“Collins is represented as sitting in a reclining posture, during a lucid interval of the xxxii afflicting malady to which he was subject, with a calm and benign aspect, as if seeking refuge from his misfortunes in the consolations of the gospel, which appears open on a table before him, whilst