years ago, according to a story that was told me in the islands—for the truth of which I do not vouch—an American destroyer dropped anchor off Cebu, the second largest city in the Philippines. That night a shore party of bluejackets, wandering about the town in quest of amusement, dropped in at a cockpit where a main was in progress. Noting the large wagers laid by the excited natives on their favorite birds, the sailors offered to back a "chicken" which they had aboard the destroyer against all the cocks in Cebu. The natives, smiling in their sleeves at the prospect of taking money so easily from the Americanos, promptly accepted the challenge and some hundreds of pesos were laid against the unknown bird. At the hour set for the fight the grinning sailors appeared at the cockpit with their "chicken," the mascot of the destroyer—a large American eagle! Ensued, of course, a torrent of protest and remonstrance, but the money was already up and the bluejackets demanded action. So the eagle was anchored by a chain in the center of the pit, where it sat motionless and apathetic, head on one side, eyelids drooping, apparently half asleep—until a cock was tossed into the pit. Then there was a lightning-like flash of the mighty talons and all that was left of the Cebuan champion was a heap of bloodied feathers. The "match" was quickly over and the triumphant sailors, collecting their bets, departed for their ship. Ever since then there has been a proverb in Cebu—"Never match your cock against an American chicken."
Governor Rogers informed me that, in compliance with a cablegram from the Governor-General, he had arranged a "show" for us at a village called Parang, on the other side of the island. The "show," I gathered, was to consist of a stag-hunt, shark-fishing, war-dances, and pony races, and was to conclude with a native bull-fight. One of the favorite sports of the Moros is hunting the small native stag on horseback, tiring it out, and killing it with spears. As it developed, however, that there was no certainty of being able so to stage-manage the affair that either the hunters or the hunted would come within the range of the camera, we regretfully decided to dispense with that number of the programme.
When we arrived at Parang it looked as though the entire population of the island had assembled for the occasion. The native police were keeping clear a circle in which the dances were to take place, while the slanting trunks of the cocoanut-palms provided reserved seats for scores of tan and chocolate and coffee-colored youngsters. We were greeted by the Panglima of Parang, the overlord of the district, who explained, through Governor Rogers, that he had had prepared a little repast of which he hoped that we would deign to partake. Now, after you know some of the secrets of Moro cooking and have had a glimpse into a Moro kitchen, even the most robust appetite is usually dampened. But the Governor whispered "The old man has gone to a lot of trouble to arrange this show and if you refuse to eat his food he'll be mortally offended," so, purely in the interests of amity, we seated ourselves at the table, which had been set under the palms in the open. I don't know what we ate and I don't care to know—though I admit that I had some uneasy suspicions—but, with the uncompromising eye of the old Panglima fixed sternly upon us, we did our best to convince him that we appreciated his cuisine.
But the dancing which followed made us forget what we had eaten. During the ensuing months we were to see dances in many lands—in Borneo and Bali and Java and Siam and Cambodia—but they were all characterized by a certain monotony and sameness. These Moro dancers, however, were in a class by themselves. If they could be brought across the ocean and would dance before an audience on Broadway with the same savage abandon with which they danced before the camera under the palm-trees of Parang, there would be a line a block long in front of the box-office. One of the dances was symbolical of a cock-fight, the cocks being personified by a young woman and a boy. It was sheer barbarism, of course, but it was fascinating. And the curious thing about it was that the hundreds of Moros who stood and squatted in a great circle, and who had doubtless seen the same thing scores of times before, were so engrossed in the movements of the dance, each of which had its subtle shade of meaning, that they became utterly oblivious to our presence or to Hawkinson's steady grinding of the camera. In the war-dance the participants, who were Moro fighting men, and were armed with spears, shields, and the vicious, broad-bladed knives known as barongs, gave a highly realistic representation of pinning an enemy to the earth with a spear, and with the barong decapitating him. The first part of the dance, before the passions of the savages became aroused, was, however, monotonous and uninteresting.
"Can't you stir 'em up a little?" called Hawkinson, who, like all camera men, demands constant action. "Tell 'em that this film costs money and that we didn't come here to take pictures of Loie Fuller stuff."
"I think it might be as well to let them take their time about it," remarked Captain Link. "These Moros always get very much worked up in their war-dances, and occasionally they forget that it is all make-believe and send a spear into a spectator. It's safer to leave them alone. They're very temperamental."
"That would make a corking picture," said Hawkinson enthusiastically, "if I only knew which fellow was going to be speared so that I could get the camera focussed on him."
"The only trouble is," I remarked dryly, "that they might possibly pick out you."
In Spanish bull-fights, after the banderillos and picadores have tormented the bull until it is exhausted, the matador flaunts a scarlet cloak in front of the beast until it is bewildered and then despatches it with a sword. In Moroland, however, the bulls, which are bred and trained for the purpose, do their best to kill each other, thus making the fight a much more sporting proposition. The bull-fight which was arranged for our benefit at Parang was staged in a field of about two acres just outside the town, the spectators being kept at a safe distance by a troop of Moro horsemen under the direction of the old Panglima. After Hawkinson had set up his camera on the edge of this extemporized arena the bulls were brought in: medium-sized but exceptionally powerful beasts, the muscles rippling under their sleek brown coats, their short horns filed to the sharpness of lance-tips. Each animal was led by its owner, who was able to control it to a limited degree during the fight by means of a cord attached to the ring in its nose. When the signal was given for the fight to begin, the bulls approached each other cautiously, snorting and pawing the ground. They reminded me of two strange dogs who cannot decide whether they wish to fight or be friends. For ten minutes, regardless of the jeers of the spectators and the proddings of their handlers, the great brown beasts rubbed heads as amicably as a yoke of oxen. Then, just as we had made up our minds that it was a fiasco and that there would be no bull-fight pictures, there was a sudden angry bellow, the two great heads came together with a thud like a pile-driver, and the fight was on. The next twenty minutes Hawkinson and I spent in alternately setting up his camera within range of the panting, straining animals and in picking it up and running for our lives, in order to avoid being trampled by the maddened beasts in their furious and unexpected onslaughts. The men at the ends of the nose-ropes were as helpless to control their infuriated charges as a trout fisherman who has hooked a shark. With horns interlocked and with blood and sweat dripping from their massive necks and shoulders, they fought each other, step by step, across the width of the arena, across a cultivated field which lay beyond, burst through a thorn hedge surrounding a native's patch of garden, trampled the garden into mire, and narrowly escaped bringing down on top of them the owner's dwelling, which, like most Moro houses, was raised above the ground on stilts. It looked for a time as though the fight would continue over a considerable portion of the island, but it was brought to an abrupt conclusion when one of the bulls, withdrawing a few yards, to gain momentum, charged like a tank attacking the Hindenburg Line, driving one of its horns deep into its adversary's eye-socket, whereupon the wounded animal, half-blinded and mad with pain, turned precipitately, jerked the nose-rope from its owner's grasp, and stampeding the spectators in its mad flight, disappeared in the depths of the jungle.
The bull-fight at Parang
There was a sudden bellow, the two great heads came together with a thud like a pile-driver, and the fight was on
The spectators were kept at a distance by Móró horsemen under the Panglima
"That," announced