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One who was in his day a person of great place and consideration, and has left a name which future generations shall surely repeat so long as the world may last, found no better rule for a man's life than that he should incline his mind to move in Charity, rest in Providence, and turn upon the poles of Truth. This condition, says he, is Heaven upon Earth; and although what touches truth may better befit the philosopher who uttered it than the vulgar and unlearned, for whom perhaps it is a counsel too high and therefore dangerous, what comes before should surely be graven by each of us on the walls of our hearts. For any man who lived in the days that I have seen must have found much need of trust in Providence, and by no whit the less of charity for men. In such trust and charity I have striven to write: in the like I pray you to read.
I, Simon Dale, was born on the seventh day of the seventh month in the year of Our Lord sixteen-hundred-and-forty-seven. The date was good in that the Divine Number was thrice found in it, but evil in that it fell on a time of sore trouble both for the nation and for our own house; when men had begun to go about saying that if the King would not keep his promises it was likely that he would keep his head as little; when they who had fought for freedom were suspecting that victory had brought new tyrants; when the Vicar was put out of his cure; and my father, having trusted the King first, the Parliament afterwards, and at last neither the one nor the other, had lost the greater part of his substance, and fallen from wealth to straitened means: such is the common reward of an honest patriotism wedded to an open mind. However, the date, good or bad, was none of my doing, nor indeed, folks whispered, much of my parents' either, seeing that destiny overruled the affair, and Betty Nasroth, the wise woman, announced its imminence more than a year beforehand. For she predicted the birth, on the very day whereon I came into the world, within a mile of the parish church, of a male child who—and the utterance certainly had a lofty sound about it—should love where the King loved, know what the King hid, and drink of the King's cup. Now, inasmuch as none lived within the limits named by Betty Nasroth, save on the one side sundry humble labourers, whose progeny could expect no such fate, and on the other my Lord and Lady Quinton, who were wedded but a month before my birthday, the prophecy was fully as pointed as it had any need to be, and caused to my parents no small questionings. It was the third clause or term of the prediction that gave most concern alike to my mother and to my father; to my mother, because, although of discreet mind and a sound Churchwoman, she was from her earliest years a Rechabite, and had never heard of a King who drank water; and to my father by reason of his decayed estate, which made it impossible for him to contrive how properly to fit me for my predestined company. "A man should not drink the King's wine without giving the King as good," my father reflected ruefully. Meanwhile I, troubling not at all about the matter, was content to prove Betty right in point of the date, and, leaving the rest to the future, achieved this triumph for her most punctually. Whatsoever may await a man on his way through the world, he can hardly begin life better than by keeping his faith with a lady.
She was a strange old woman, this Betty Nasroth, and would likely enough have fared badly in the time of the King's father. Now there was bigger game than witches afoot, and nothing worse befell her than the scowls of her neighbours and the frightened mockery of children. She made free reply with curses and dark mutterings, but me she loved as being the child of her vision, and all the more because, encountering her as I rode in my mother's arms, I did not cry, but held out my hands, crowing and struggling to get to her; whereat suddenly, and to my mother's great terror, she exclaimed: "Thou see'st, Satan!" and fell to weeping, a thing which, as every woman in the parish knew, a person absolutely possessed by the Evil One can by no means accomplish (unless, indeed, a bare three drops squeezed from the left eye may usurp the name of tears). But my mother shrank away from her and would not allow her to touch me; nor was it until I had grown older and ran about the village alone that the old woman, having tracked me to a lonely spot, took me in her arms, mumbled over my head some words I did not understand, and kissed me. That a mole grows on the spot she kissed is but a fable (for how do the women know where her kiss fell save by where the mole grows?—and that is to reason poorly), or at the most the purest chance. Nay, if it were more, I am content; for the mole does me no harm, and the kiss, as I hope, did Betty some good; off she went straight to the Vicar (who was living then in the cottage of my Lord Quinton's gardener and exercising his sacred functions in a secrecy to which the whole parish was privy) and prayed him to let her partake of the Lord's Supper: a request that caused great scandal to the neighbours and sore embarrassment to the Vicar himself, who, being a learned man and deeply read in demonology, grieved from his heart that the witch did not play her part better.
"It is," said he to my father, "a monstrous lapse."
"Nay, it is a sign of grace," urged my mother.
"It is," said my father (and I do not know whether he spoke perversely or in earnest), "a matter of no moment."
Now, being steadfastly determined that my boyhood shall be less tedious in the telling than it was in the living—for I always longed to be a man, and hated my green and petticoat-governed days—I will pass forthwith to the hour when I reached the age of eighteen years. My dear father was then in Heaven, and old Betty had found, as was believed, another billet. But my mother lived, and the Vicar, like the King, had come to his own again: and I was five feet eleven in my stockings, and there was urgent need that I should set about pushing my way and putting money in my purse; for our lands had not returned with the King, and there was no more incoming than would serve to keep my mother and sisters in the style of gentlewomen.
"And on that matter," observed the Vicar, stroking his nose with his forefinger, as his habit was in moments of perplexity, "Betty Nasroth's prophecy is of small service. For the doings on which she touches are likely to be occasions of expense rather than sources of gain."
"They would be money wasted," said my mother gently, "one and all of them."
The Vicar looked a little doubtful.
"I will write a sermon on that theme," said he; for this was with him a favourite way out of an argument. In truth the Vicar loved the prophecy, as a quiet student often loves a thing that echoes of the world which he has shunned.
"You must write down for me what the King says to you, Simon," he told me once.
"Suppose, sir," I suggested mischievously, "that it should not be fit for your eye?"
"Then write it, Simon," he answered, pinching my ear, "for my understanding."
It was well enough for the Vicar's whimsical fancy to busy itself with Betty Nasroth's prophecy, half-believing, half-mocking, never forgetting nor disregarding; but I, who am, after all, the most concerned, doubt whether such a dark utterance be a wholesome thing to hang round a young man's neck. The dreams of youth grow rank enough without such watering. The prediction was always in my mind, alluring and tantalising as a teasing girl who puts her pretty face near yours, safe that you dare not kiss it. What it said I mused on, what it said not I neglected. I dedicated my idle hours to it, and, not appeased, it invaded my seasons of business. Rather than seek my own path, I left myself to its will and hearkened for its whispered orders.
"It was the same," observed my mother sadly, "with a certain cook-maid of my sister's. It was foretold that she should marry her master."
"And did she not?" cried the Vicar, with ears all pricked-up.
"She changed her service every year," said my mother, "seeking the likeliest man, until at last none would hire her."
"She should have stayed in her first service," said the Vicar, shaking his head.
"But her first master had a wife," retorted my mother triumphantly.
"I had one once myself," said the Vicar.
The argument, with which his widowhood supplied the Vicar, was sound and unanswerable, and it suited well with my humour to learn from my aunt's cook-maid, and wait patiently on fate. But what avails an argument, be it ever so sound, against an empty purse? It was declared that I must seek my fortune; yet on the method of my search some difference arose.
"You must work, Simon," said my sister Lucy,