wherein things natural, rational, and spiritual are implanted in their order; thus a man becomes more and more a man. The case is nearly similar when he enters into marriage; on this occasion a man becomes a more complete man, because he is joined with a consort, with whom he acts as one man: but this, in the first state spoken of above, is effected only in a sort of image: in like manner he then commences from what is corporeal, and proceeds to what is natural as to conjugial life, and thereby to a conjunction into a one. Those who, in this case, love corporeal natural things, and rational things only as grounded therein, cannot be conjoined to a consort as into a one, except as to those externals: and when those externals fail, cold takes possession of the internals; in consequence whereof the delights of that love are dispersed and driven away, as from the mind so from the body, and afterwards as from the body so from the mind; and this until there is nothing left of the remembrance of the primeval state of their marriage, consequently no knowledge respecting it. Now since this is the case with the generality of persons at this day, it is evident that love truly conjugial is not known as to its quality, and scarcely as to its existence. It is otherwise with those who are spiritual. With them the first state is an initiation into lasting satisfactions, which advance in degree, in proportion as the spiritual rational principle of the mind, and thence the natural sensual principle of the body, in each party, conjoin and unite themselves with the same principles in the other party; but such instances are rare.
60. II. THIS LOVE ORIGINATES IN THE MARRIAGE OF GOOD AND TRUTH. That all things in the universe have relation to good and truth, is acknowledged by every intelligent man, because it is a universal truth; that likewise in every thing in the universe good is conjoined with truth, and truth with good, cannot but be acknowledged, because this also is a universal truth, which agrees with the former. The reason why all things in the universe have relation to good and truth, and why good is conjoined with truth, and truth with good, is, because each proceeds from the Lord, and they proceed from him as a one. The two things which proceed from the Lord, are love and wisdom, because these are himself, thus from himself; and all things relating to love are called good, or goods, and all things relating to wisdom are called true, or truths; and as these two proceed from him as the creator, it follows that they are in the things created. This may be illustrated by heat and light which proceed from the sun: from them all things appertaining to the earth are derived, which germinate according to their presence and conjunction; and natural heat corresponds to spiritual heat, which is love, as natural light corresponds to spiritual light, which is wisdom.
61. That conjugial love proceeds from the marriage of good and truth, will be shewn in the following section or paragraph: It is mentioned here only with a view of shewing that this love is celestial, spiritual, and holy, because it is from a celestial, spiritual, and holy origin. In order to see that the origin of conjugial love is from the marriage of good and truth, it may be expedient in this place briefly to premise somewhat on the subject. It was said just above, that in every created thing there exists a conjunction of good and truth; and there is no conjunction unless it be reciprocal; for conjunction on one part, and not on the other in its turn, is dissolved of itself. Now as there is a conjunction of good and truth, and this is reciprocal, it follows that there is a truth of good, or truth grounded in good, and that there is a good of truth, or good grounded in truth; that the truth of good, or truth grounded in good, is in the male, and that it is the very essential male (or masculine) principle, and that the good of truth, or good grounded in truth, is in the female, and that it is the very essential female (or feminine) principle; also that there is a conjugial union between those two, will be seen in the following section: it is here only mentioned in order to give some preliminary idea on the subject.
62. III. THERE IS A CORRESPONDENCE OF THIS LOVE WITH THE MARRIAGE OF THE LORD AND THE CHURCH; that is, that as the Lord loves the church, and is desirous that the church should love him, so a husband and a wife mutually love each other. That there is a correspondence herein, is well known in the Christian world: but the nature of that correspondence as yet is not known; therefore we will explain it presently in a particular paragraph. It is here mentioned in order to shew that conjugial love is celestial, spiritual, and holy, because it corresponds to the celestial, spiritual, and holy marriage of the Lord and the church. This correspondence also follows as a consequence of conjugial love's originating in the marriage of good and truth, spoken of in the preceding article; because the marriage of good and truth constitutes the church with man: for the marriage of good and truth is the same as the marriage of charity and faith; since good relates to charity, and truth to faith. That this marriage constitutes the church must at once be acknowledged, because it is a universal truth; and every universal truth is acknowledged as soon as it is heard, in consequence of the Lord's influx and at the same time of the confirmation of heaven. Now since the church is the Lord's, because it is from him, and since conjugial love corresponds to the marriage of the Lord and the church, it follows that this love is from the Lord.
63. But in what manner the church from the Lord is formed with two married partners, and how conjugial love is formed thereby, shall be illustrated in the paragraph spoken of above: we will at present only observe, that the church from the Lord is formed in the husband, and through the husband in the wife; and that when it is formed in each, it is a full church; for in this case is effected a full conjunction of good and truth; and the conjunction of good and truth constitutes the church. That the uniting inclination, which is conjugial love, is in a similar degree with the conjunction of good and truth, which is the church, will be proved by convincing arguments in what follows in the series.
64. IV. THIS LOVE, FROM ITS ORIGIN AND CORRESPONDENCE, IS CELESTIAL, SPIRITUAL, HOLY, PURE, AND CLEAN, ABOVE EVERY OTHER LOVE IMPARTED BY THE LORD TO THE ANGELS OF HEAVEN AND THE MEN OF THE CHURCH. That such is the nature and quality of conjugial love from its origin, which is the marriage of good and truth, was briefly shewn above; but the subject was then barely touched upon: in like manner that such is the nature and quality of that love, from its correspondence with the marriage of the Lord and the church. These two marriages, from which conjugial love, as a slip or shoot, descends, are essentially holy, therefore if it be received from its author, the Lord, holiness from him follows of consequence, which continually cleanses and purifies it: in this case, if there be in the man's will a desire and tendency to it, this love becomes daily and continually cleaner and purer. Conjugial love is called celestial and spiritual because it is with the angels of heaven; celestial, as with the angels of the highest heaven, these being called celestial angels; and spiritual, as with the angels beneath that heaven, these being called spiritual angels. Those angels are so called, because the celestial are loves, and thence wisdoms, and the spiritual are wisdoms and thence loves; similar thereto is their conjugial principle. Now as conjugial love is with the angels of both the superior and the inferior heavens, as was also shewn in the first paragraph concerning marriages in heaven, it is manifest that it is holy and pure. The reason why this love in its essence, considered in regard to its origin, is holy and pure above every other love with angels and men, is, because it is as it were the head of the other loves: concerning its excellence something shall be said in the following article.
65. V. IT IS ALSO THE FOUNDATION LOVE OF ALL CELESTIAL AND SPIRITUAL LOVES, AND THENCE OF ALL NATURAL LOVES. The reason why conjugial love considered in its essence is the foundation love of all the loves of heaven and the church, is, because it originates in the marriage of good and truth, and from this marriage proceed all the loves which constitute heaven and the church with man: the good of this marriage constitutes love, and its truth constitutes wisdom; and when love draws near to wisdom, or joins itself therewith, then love becomes love; and when wisdom in its turn draws near to love, and joins itself therewith, then wisdom becomes wisdom. Love truly conjugial is the conjunction of love and wisdom. Two married partners, between or in whom this love subsists, are an image and form of it: all likewise in the heavens, where faces are the genuine types of the affections of every one's love, are likenesses of it; for, as was shewn above, it pervades them in the whole and in every part. Now as two married partners are an image and form of this love, it follows that every love which proceeds from the form