retired; and then were introduced various sports and dances of virgins and young men; and these were succeeded by exhibitions. At the conclusion of these entertainments, they were again invited to feasting; but with this particular restriction, that on the first day they should eat with Abraham, on the second with Isaac, on the third with Jacob, on the fourth with Peter, on the fifth with James, on the sixth with John, on the seventh with Paul, and with the rest in order till the fifteenth day, when their festivity should be renewed again in like order, only changing their seats, and so on to eternity. After this the angel called together the company that had attended him, and said to them, "All those whom you have observed at the several tables, had entertained the same imaginary ideas as yourselves, respecting the joys of heaven and eternal happiness; and it is with the intent that they may see the vanity of such ideas, and be withdrawn from them, that those festive representations were appointed and permitted by the Lord. Those who with so much dignity presided at the tables, were merely old people and feigned characters, many of them husbandmen and peasants, who, wearing long beards, and from their wealth being exceedingly proud and arrogant, were easily induced to imagine that they were those patriarchs and apostles. But follow me to the ways that lead from this place of festivity." They accordingly followed, and observed groups of fifty or more, here and there, surfeited with the load of meat which lay on their stomachs, and wishing above all things to return to their domestic employments, their professions, trades, and handicraft works; but many of them were detained by the keepers of the grove, who questioned them concerning the days they had feasted, and whether they had as yet taken their turns with Peter and Paul; representing to them the shame and indecency of departing till they had paid equal respect to the apostles. But the general reply was, "We are surfeited with our entertainment; our food has become insipid to us, we have lost all relish for it, and the very sight of it is loathsome to us; we have spent many days and nights in such repasts of luxury, and can endure it no longer: we therefore earnestly request leave to depart." Then the keepers dismissed them, and they made all possible haste to their respective homes.
After this the angel called the company that attended him, and as they went along he gave them the following information respecting heaven:—"There are in heaven," says he, "as in the world, both meats and drinks, both feasts and repasts; and at the tables of the great there is a variety of the most exquisite food, and all kinds of rich dainties and delicacies, wherewith their minds are exhilarated and refreshed. There are likewise sports and exhibitions, concerts of music, vocal and instrumental, and all these things in the highest perfection. Such things are a source of joy to them, but not of happiness; for happiness ought to be within external joys, and to flow from them. This inward happiness abiding in external joys, is necessary to give them their proper relish, and make them joys; it enriches them, and prevents their becoming loathsome and disgusting; and this happiness is derived to every angel from the use he performs in his duty or employment. There is a certain vein latent in the affection of the will of every angel, which attracts his mind to the execution of some purpose or other, wherein his mind finds itself in tranquillity, and is satisfied. This tranquillity and satisfaction form a state of mind capable of receiving from the Lord the love of uses; and from the reception of this love springs heavenly happiness, which is the life of the above-mentioned joys. Heavenly food in its essence is nothing but love, wisdom, and use united together; that is, use effected by wisdom and derived from love; wherefore food for the body is given to every one in heaven according to the use which he performs; sumptuous food to those who perform eminent uses; moderate, but of an exquisite relish, to those who perform less eminent uses; and ordinary to such as live in the performance of ordinary uses; but none at all to the slothful."
7. After this the angel called to him the company of the so-called wise ones, who supposed heavenly joys, and the eternal happiness thence derived, to consist in exalted power and dominion, with the possession of abundant treasures, attended with more than princely splendor and magnificence, and who had been betrayed into this supposition by what is written in the Word—that they should be kings and princes, and should reign for ever with Christ, and should be ministered unto by angels; with many other similar expressions. "Follow me," said the angel to them, "and I will introduce you to your joys." So he led them into a portico constructed of pillars and pyramids: in the front there was a low porch, through which lay the entrance to the portico; through this porch he introduced them, and lo! there appeared to be about twenty people assembled. After waiting some time, they were accosted by a certain person, having the garb and appearance of an angel, and who said to them, "The way to heaven is through this portico; wait awhile and prepare yourselves; for the elder among you are to be kings, and the younger princes." As he said this, they saw near each pillar a throne, and on each throne a silken robe, and on each robe a sceptre and crown; and near each pyramid a seat raised three feet from the ground, and on each seat a massive gold chain, and the ensigns of an order of knighthood, fastened at each end with diamond clasps. After this they heard a voice, saying, "Go now and put on your robes; be seated, and wait awhile:" and instantly the elder ones ran to the thrones, and the younger to the seats; and they put on their robes and seated themselves. When lo! there arose a mist from below, which, communicating its influence to those on the thrones and the seats, caused them instantly to assume airs of authority, and to swell with their new greatness, and to be persuaded in good earnest that they were kings and princes. That mist was an aura of phantasy or imagination with which their minds were possessed. Then on a sudden, several young pages presented themselves, as if they came on wings from heaven; and two of them stood in waiting behind every throne, and one behind every seat. Afterwards at intervals a herald proclaimed:—"Ye kings and princes, wait a little longer; your palaces in heaven are making ready for you; your courtiers and guards will soon attend to introduce you." Then they waited and waited in anxious expectation, till their spirits were exhausted, and they grew weary with desire.
After about three hours, the heavens above them were seen to open, and the angels looked down in pity upon them, and said, "Why sit ye in this state of infatuation, assuming characters which do not belong to you? They have made a mockery of you, and have changed you from men into mere images, because of the imagination which has possessed you, that you should reign with Christ as kings and princes, and that angels should minister unto you. Have you forgotten the Lord's words, that whosoever would be the greatest in the kingdom of heaven must be the least of all, and the servant of all? Learn then what is meant by kings and princes, and by reigning with Christ; that it is to be wise and perform uses. The kingdom of Christ, which is heaven, is a kingdom of uses; for the Lord loves every one, and is desirous to do good to every one; and good is the same thing as use: and as the Lord promotes good or use by the mediation of angels in heaven, and of men on earth, therefore to such as faithfully perform uses, he communicates the love thereof, and its reward, which is internal blessedness; and this is true eternal happiness. There are in the heavens, as on earth, distinctions of dignity and eminence, with abundance of the richest treasures; for there are governments and forms of government, and consequently a variety of ranks and orders of power and authority. Those of the highest rank have courts and palaces to live in, which for splendor and magnificence exceed every thing that the kings and princes of the earth can boast of; and they derive honor and glory from the number and magnificence of their courtiers, ministers, and attendants; but then these persons of high rank are chosen from those whose heartfelt delight consists in promoting the public good, and who are only externally pleased with the distinctions of dignity for the sake of order and obedience; and as the public good requires that every individual, being a member of the common body, should be an instrument of use in the society to which he belongs, which use is from the Lord and is effected by angels and men as of themselves, it is plain that this is meant by reigning with the Lord." As soon as the angels had concluded, the kings and princes descended from their thrones and seats, and cast away their sceptres, crowns, and robes; and the mist which contained the aura of phantasy was dispersed, and a bright cloud, containing the aura of wisdom encompassed them, and thus they were presently restored to their sober senses.
8. After this the angel returned to the house of assembly, and called to him those who had conceived the joys of heaven and eternal happiness to consist in paradisiacal delights; to whom he said, "Follow me, and I will introduce you into your paradisiacal heaven, that you may enter upon the beatitudes of your eternal happiness." Immediately he introduced