advanced the view that it ought to be placed in front of the Duomo, where the Colossus was originally meant to be put up. He was immediately followed, and his resolution was seconded, by no less personages than the painters Cosimo Rosselli and Sandro Botticelli. Then Giuliano da San Gallo, the illustrious architect, submitted a third opinion to the meeting. He began his speech by observing that he agreed with those who wished to choose the steps of the Duomo, but due consideration caused him to alter his mind. "The imperfection of the marble, which is softened by exposure to the air, rendered the durability of the statue doubtful. He therefore voted for the middle of the Loggia dei Lanzi, where the David would be under cover." Messer Angelo di Lorenzo Manfidi, second herald of the Signory, rose to state a professional objection. "The David, if erected under the middle arch of the Loggia, would break the order of the ceremonies practised there by the Signory and other magistrates. He therefore proposed that the arch facing the Palazzo (where Donatello's Judith is now) should be chosen." The three succeeding speakers, people of no great importance, gave their votes in favour of the chief herald's resolution. Others followed San Gallo, among whom was the illustrious Lionardo da Vinci. He thought the statue could be placed under the middle arch of the Loggia without hindrance to ceremonies of state. Salvestro, a jeweller, and Filippino Lippi, the painter, were of opinion that the neighbourhood of the Palazzo should be adopted, but that the precise spot should be left to the sculptor's choice. Gallieno, an embroiderer, and David Ghirlandajo, the painter, suggested a new place—namely, where the lion or Marzocco stood on the Piazza. Antonio da San Gallo, the architect, and Michelangelo, the goldsmith, father of Baccio Bandinelli, supported Giuliano da San Gallo's motion. Then Giovanni Piffero—that is, the father of Benvenuto Cellini—brought the discussion back to the courtyard of the palace. He thought that in the Loggia the statue would be only partly seen, and that it would run risks of injury from scoundrels. Giovanni delle Corniole, the incomparable gem-cutter, who has left us the best portrait of Savonarola, voted with the two San Galli, "because he hears the stone is soft." Piero di Cosimo, the painter, and teacher of Andrea del Sarto, wound up the speeches with a strong recommendation that the choice of the exact spot should be left to Michelangelo Buonarroti. This was eventually decided on, and he elected to have his David set up in the place preferred by the chief herald—that is to say, upon the steps of the Palazzo Vecchio, on the right side of the entrance.
The next thing was to get the mighty mass of sculptured marble safely moved from the Duomo to the Palazzo. On the 1st of April, Simone del Pollajuolo, called Il Cronaca, was commissioned to make the necessary preparations; but later on, upon the 30th, we find Antonio da San Gallo, Baccio d'Agnolo, Bernardo della Ciecha, and Michelangelo associated with him in the work of transportation. An enclosure of stout beams and planks was made and placed on movable rollers. In the middle of this the statue hung suspended, with a certain liberty of swaying to the shocks and lurches of the vehicle. More than forty men were employed upon the windlasses which drew it slowly forward. In a contemporary record we possess a full account of the transit: "On the 14th of May 1504, the marble Giant was taken from the Opera. It came out at 24 o'clock, and they broke the wall above the gateway enough to let it pass. That night some stones were thrown at the Colossus with intent to harm it. Watch had to be kept at night; and it made way very slowly, bound as it was upright, suspended in the air with enormous beams and intricate machinery of ropes. It took four days to reach the Piazza, arriving on the 18th at the hour of 12. More than forty men were employed to make it go; and there were fourteen rollers joined beneath it, which were changed from hand to hand. Afterwards, they worked until the 8th of June 1504 to place it on the platform (ringhiero) where the Judith used to stand. The Judith was removed and set upon the ground within the palace. The said Giant was the work of Michelangelo Buonarroti."
Where the masters of Florence placed it, under the direction of its maker, Michelangelo's great white David stood for more than three centuries uncovered, open to all injuries of frost and rain, and to the violence of citizens, until, for the better preservation of this masterpiece of modern art, it was removed in 1873 to a hall of the Accademia delle Belle Arti. On the whole, it has suffered very little. Weather has slightly worn away the extremities of the left foot; and in 1527, during a popular tumult, the left arm was broken by a huge stone cast by the assailants of the palace. Giorgio Vasari tells us how, together with his friend Cecchino Salviati, he collected the scattered pieces, and brought them to the house of Michelangelo Salviati, the father of Cecchino. They were subsequently put together by the care of the Grand Duke Cosimo, and restored to the statue in the year 1543.
III
In the David Michelangelo first displayed that quality of terribilità, of spirit-quailing, awe-inspiring force, for which he afterwards became so famous. The statue imposes, not merely by its size and majesty and might, but by something vehement in the conception. He was, however, far from having yet adopted those systematic proportions for the human body which later on gave an air of monotonous impressiveness to all his figures. On the contrary, this young giant strongly recalls the model; still more strongly indeed than the Bacchus did. Wishing perhaps to adhere strictly to the Biblical story, Michelangelo studied a lad whose frame was not developed. The David, to state the matter frankly, is a colossal hobbledehoy. His body, in breadth of the thorax, depth of the abdomen, and general stoutness, has not grown up to the scale of the enormous hands and feet and heavy head. We feel that he wants at least two years to become a fully developed man, passing from adolescence to the maturity of strength and beauty. This close observance of the imperfections of the model at a certain stage of physical growth is very remarkable, and not altogether pleasing in a statue more than nine feet high. Both Donatello and Verocchio had treated their Davids in the same realistic manner, but they were working on a small scale and in bronze. I insist upon this point, because students of Michelangelo have been apt to overlook his extreme sincerity and naturalism in the first stages of his career.
Having acknowledged that the head of David is too massive and the extremities too largely formed for ideal beauty, hypercriticism can hardly find fault with the modelling and execution of each part. The attitude selected is one of great dignity and vigour. The heroic boy, quite certain of victory, is excited by the coming contest. His brows are violently contracted, the nostrils tense and quivering, the eyes fixed keenly on the distant Philistine. His larynx rises visibly, and the sinews of his left thigh tighten, as though the whole spirit of the man were braced for a supreme endeavour. In his right hand, kept at a just middle point between the hip and knee, he holds the piece of wood on which his sling is hung. The sling runs round his back, and the centre of it, where the stone bulges, is held with the left hand, poised upon the left shoulder, ready to be loosed. We feel that the next movement will involve the right hand straining to its full extent the sling, dragging the stone away, and whirling it into the air; when, after it has sped to strike Goliath in the forehead, the whole lithe body of the lad will have described a curve, and recovered its perpendicular position on the two firm legs. Michelangelo invariably chose some decisive moment; in the action he had to represent; and though he was working here under difficulties, owing to the limitations of the damaged block at his disposal, he contrived to suggest the imminence of swift and sudden energy which shall disturb the equilibrium of his young giant's pose. Critics of this statue, deceived by its superficial resemblance to some Greek athletes at rest, have neglected the candid realism of the momentary act foreshadowed. They do not understand the meaning of the sling. Even Heath Wilson, for instance, writes: "The massive shoulders are thrown back, the right arm is pendent, and the right hand grasps resolutely the stone with which the adversary is to be slain." This entirely falsifies the sculptor's motive, misses the meaning of the sling, renders the broad strap behind the back superfluous, and changes into mere plastic symbolism what Michelangelo intended to be a moment caught from palpitating life.
It has often been remarked that David's head is modelled upon the type of Donatello's S. George at Orsanmichele. The observation is just; and it suggests a comment on the habit Michelangelo early formed of treating the face idealistically, however much he took from study of his models. Vasari, for example, says that he avoided portraiture, and composed his faces by combining several individuals. We shall see a new ideal type of the male head emerge in a group of statues, among which the most distinguished is Giuliano de' Medici at San Lorenzo. We have already seen a female type created in the Madonnas of S. Peter's and Notre Dame at Bruges. But this is not the place to discuss Michelangelo's