and has sent to Jerusalem for goods that could not be obtained here. I want to speak with her. Has any of your"—he smiled at the line of placidly contented sons again—"fathers of immorality made her acquaintance by some chance?" [* Bazaar]
Every one of the sixteen sons instantly assumed an expression of far-away meditation. Ali Baba looked shocked.
"I see!" said Grim. "Um-m-m! Well—none of my business. But one of you go fetch her to the governorate. You may tell her she's not in trouble, but an officer wants first-hand information about El-Maan."
"Shall my sons be seen dragging a woman through the streets?" asked Ali Baba.
"Let's hope not. But I don't care to send the police. I don't want to put her to indignity, you understand. Suppose you arrange it for me, eh?"
"Listen, Jimgrim; that woman is a strange one! Men have spoken evil of her, but none can prove it. I have heard it said she has a devil. `Trust in God, but tie your camel!' says the Book.* The wisest among wise men would be he who let that woman alone!"
——————
* The Moslems attribute all their favorite proverbs to the
Koran, whether they are in the book or, as in this case, not.
——————
"I suppose I'll have to get Captain de Crespigny to arrange it for me."
"Tfu!* There is no need for a man like you to appeal to the governor. Taib. It shall be done. Have no doubt of it."
—————* An exclamation of contempt—————
"All right. Send her up to the governorate—and no delays, mind!
We start tonight at sundown."
On our way back we met Narayan Singh returning from the suk with parcels under his arm. That in itself was a sure sign of the lapse of contact with law and order; in Jerusalem he would have had an Arab carry them, because dignity is part of a Sikh's uniform. You realized without a word said that the uniform would be discarded presently. He looked me up and down as the quartermaster eyes a new recruit, and nodded in that exasperating way that makes you feel as if you had been ticketed and numbered. If Grim had not told me that the Sikh had been first to suggest taking me to Petra I would have insulted him painstakingly there and then; but you learn a certain amount of self-restraint, I suppose, before such a man as Narayan Singh ever approves of you for any purpose.
He undid the parcels on the dining-room table in the governorate, and the next half-hour was spent in rigging me up as an ascetic-looking Indian Moslem, with the aid of a white turban wound over a cone-shaped cap, great horn-rimmed spectacles, and the comfortable, baggy garments that the un-modernized hakim wears over narrow cotton pantaloons.
Over it all they put a loose, brown Bedouin cloak of camel-hair such as any man expecting to travel across deserts might invest in, whatever his nationality; it was hotter than Tophet, but, as the Arabs say, what keeps the heat in will also keep it out. It gives you a feeling of carrying your home around with you on your back, the way a snail totes its shell, and there are worse sensations.
"Now consider yourself a while in the mirror, sahib," said Narayan Singh. "When a man knows how he looks he begins to act accordingly."
Have you ever stopped to think how true that is? There was a full-length mirror upstairs in de Crespigny's bedroom, left behind by a German missionary's wife when the Turks and their friends stampeded, and Narayan Singh watched while I posed in front of it. Before many minutes, without any deliberately conscious effort on my part, gesture and attitude were molding themselves to fit the costume, in somewhat the same way, I suppose, that a farm-hand from Montenegro shapes himself into a new American store suit.
"But it is necessary to remember!" warned Narayan Singh. "We should have done this sooner. There should be a photograph to carry with you, because a man forgets his own appearance where there are no mirrors and none others resembling himself. Henceforward, sahib, sleeping or waking, be a hakim! There is a chest of medicines downstairs."
By the time I had got down Grim had already changed into Bedouin dress—stepped simply out of one world into another. All he does is to stain his eyebrows dark, put on the clothes, and cease to resemble anything on earth except a desert-born Arab. I don't know how long he was learning to make the transformation, but no man could learn the trick in twenty years unless he loved the desert and the sinewy men who live in it.
He looked me over again narrowly, and then decided I must return upstairs and shave my head. "The only chance you've got of not being pulled apart between four camels, or pushed over a precipice, is to look like darwaish. Have Narayan Singh stain the back of your neck with henna—not too much of it—just a little—you're from Lahore, you know—a university product."
By the time I had carried out that order I could not even recognize myself without the turban on. "No matter how many mistakes now, Sahib!" grinned the Sikh. "None but a crazy Moslem would travel in this sun with his head shaved. Better put a cloth inside the cap, thus, for greater safety."
The only other thing Grim did to me was to throw away my toothbrush.
"They're suspicious in these parts," he said. "They'd figure it was hog-bristles. You'll have to make shift with a chewed stick, and pick your teeth between times with a dagger the way the rest of us do. Hello! Here she comes. You do the honors, 'Crep; we're in the game from now on."
De Crespigny went to the door and Grim and I squatted cross-legged in the window-seat. I tried to feel like a middle-aged native of the East under the rule of that twenty-six-year-old governor; but it couldn't be done. I don't know yet what the sensations are of, say, a bachelor of arts of Lahore University who has to take orders from a British subaltern. I expect you have to leave off pretending and really be an Indian to find out that; otherwise your liking for the fellow himself offsets reason. No white man could have helped liking young de Crespigny.
He came in after a minute perfectly self-possessed, leading a young woman who took your breath away. I have heard all the usual stories about the desert women being hags, but every one of them was pure fiction to me from that minute. If all the rest were really what men said of them, this one was sufficiently amazing to redeem the lot. De Crespigny addressed her as Princess, and she may have really ranked as one for all I know.
She sat on a chair, rather awkwardly, as if not used to it, and we stared at her like a row of owls, she studying us in return, quite unabashed. The Badawi don't wear veils, and are not in the least ashamed to air their curiosity. She stared uncommonly hard at Grim.
Of middle height, supple and slender, with the grace of all outdoors, smiling with a dignity that did not challenge and yet seemed to arm her against impertinence, not very dark, except for her long eyelashes—I have seen Italians and Greeks much darker—she somewhat resembled the American Indian, only that her face was more mobile.
Part of her beauty was sheer art, contrived by the cunning arrangement of the shawl on her head, and kohl on her eyelashes. That young woman knew every trick of deportment down to the outward thrust of a shapely bare foot in an upturned Turkish slipper. Her clothing was linen, not black cotton that Bedouin women usually wear, and much of it was marvelously hand-embroidered; but all the jewelry she wore was a necklace made of gold coins. It gave a finishing touch of opulence that is the crown of finished art.
But it was her eyes that took your breath away, and she was perfectly aware of it; she used them as the desert does all its weapons, frankly and without reluctance, sparing no consideration for the weak—rather looking for weakness to take advantage of it. They were wise—dark, deadly wise—alight with youth, and yet amazingly acquainted with all evil that is older than the world. She was obviously not in the least afraid of us.
"You are from El-Maan?" asked de Crespigny, and she nodded.
"Did you come all this way alone?"
"No woman travels the desert alone."
"Tell