Albert Taylor Bledsoe

A Theodicy, or, Vindication of the Divine Glory


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unequal distribution of favours, which obtains in the economy of natural. providence, consistent with the goodness of God.

       Section II.

       The Scripture doctrine of election consistent with the impartiality of the. divine goodness.

       Section III.

       The Calvinistic scheme of election inconsistent with the impartiality and. glory of the divine goodness.

       Section IV.

       The true ground and reason of election to eternal life shows it to be consistent. with the infinite goodness of God.

       Conclusion.

       A Summary View Of The Principles And Advantages. Of The Foregoing System.

       Chapter I.

       Summary Of The First Part Of The Foregoing System.

       Section I.

       The scheme of necessity denies that man is the responsible author of sin.

       Section II.

       The scheme of necessity makes God the author of sin.

       Section III.

       The scheme of necessity denies the reality of moral distinctions.

       Section IV.

       The moral world not constituted according to the scheme of necessity.

       Section V.

       The relation between the human agency and the divine.

       Section VI.

       The existence of moral evil consistent with the infinite purity of God.

       Chapter II.

       Summary Of The Second Part Of The Foregoing System.

       Section I.

       God desires the salvation of all men.

       Section II.

       The sufferings of the innocent, and especially of infants, consistent. with the goodness of God.

       Section III.

       The sufferings of Christ consistent with the divine goodness.

       Section IV.

       The eternity of future punishment consistent with the goodness of. God.

       Section V.

       The true doctrine of election and predestination consistent with the. goodness of God.

       Section VI.

       The question submitted.

       Table of Contents

       Table of Contents

      [pg 032]

      What Time this World's great Workmaister did cast,

      To make all things such as we now behold,

      It seems that he before his eyes had plast

      A goodly patterne, to whose perfect mould

      He fashion'd them as comely as he could,

      That now so fair and seemly they appear,

      As naught may be amended anywhere.

      That wondrous patterne, wheresoe'er it be,

      Whether in earth laid up in secret store,

      Or else in heav'n, that no man may it see

      With sinful eyes, for feare it to deflore,

      Is perfect Beautie.—Spenser.

      [pg 033]

       Table of Contents

       Table of Contents

      Ye, who live,

      Do so each cause refer to Heaven above,

      E'en as its motion, of necessity,

      Drew with it all that moves. If this were so,

      Free choice in you were none; nor justice would

      There