down to Samaria and preached Christ, and many believed. Evil spirits were cast out and the palsied and lame were healed. They certainly were Christians. Reading on to the fourteenth verse we learn that Peter and John went down and prayed for them and they received the Holy Ghost. The Holy Ghost is the sanctifier. [pg 116] Rom. 15:16. Cornelius was a devout Christian man, fearing God, giving much alms to the people, and praying to God always. He was directed in a vision by an angel of God to send to Joppa for Peter. When Peter was come he preached unto them, and as he spoke the Holy Ghost fell on all them which heard the word. Acts 10th chapter. He with his household were devout Christians before they received the Holy Spirit—the sanctifier.
We will now quote a few texts of Scripture teaching two works of grace. “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace [sanctification] wherein we stand, and rejoice in hope of the glory of God.” Rom. 5:1, 2. Paul says to the Gentiles that he was sent unto them “to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” Acts 26:18. “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost.” Titus 3:5.
The Thessalonian brethren were abounding in faith and love and patience of hope in Jesus; however Paul tells them that God wills their sanctification. 1 Thes. 4:3. The apostle exhorts the Roman church to a perfect consecration of life and all to God that they might [pg 117] “prove what is that good and acceptable and perfect will of God.” Rom. 12:1, 2. This “perfect will” is sanctification. These texts we consider sufficient to give light unto the teachable, and any number perhaps would be without force or effect unto the unteachable.
The two works of grace are very generally misunderstood, especially the grace of sanctification. We believe God will help us here to make it clear to many a reader. Justification, the first work of grace, is a full pardon of every transgression, a removal of guilt. A justified life is one wholly free from transgression. The justified do not commit sin. Sanctification is a destruction of the depraved nature, or a cleansing of inherited sin from the soul. This grace fully prepares the soul for heaven. The soul is as pure in this grace as it will be in heaven. All elements and dispositions contrary to the nature of heaven are dethroned. All pride, levity, lust, and impatience proceeding from an evil nature are perfectly cleansed away. To have pride in a pure heart is impossible. To have lust or lightness or impatience in a pure heart is equally impossible.
We might ask the question, Will not the sanctified under any circumstance have the slightest yieldings to exaltation, levity and impatience? and, if the sanctified speak a word in lightness or impatience does he forfeit the experience? We will answer these questions in the fear of God. Many who have claimed the experience of sanctification have found discouraging [pg 118] trouble at this point. In the company of flatterers they yielded to the spirit of exaltation. In the company of the frivolous they have yielded to the spirit of levity. Under a severe trial they have spoken words of impatience, and are then almost in despair.
Man is a twofold being, an inward spiritual man, and an outward physical man. In sanctification the inward man is possessed only by God. The physical members are to be used by the soul to the praise of God. Satan will bring his force to bear against the outward man to influence to evil and thus destroy the life of the soul. Thus the physical being becomes the battle ground between God in the soul and Satan. Early in the experience of sanctification when there has been but little time for development there may be slight triumphs of Satan without forfeiting the experience of sanctification, but the soul is awakened to greater activity and earnestness to control every action and word to the praise of God. The Lord is sought in earnest prayer for more of his power, for more of his grace, that they may be more deeply fortified in the life divine. The slight victories of the evil one become slighter and less frequent. The individual thus increases in faith, in humility, in gentleness, in kindness, in love according to the additions required to make our calling and election sure. 2 Pet. 1. By giving diligence the soul ere long will gain such power in God as to authoritatively command the perfect obedience of every member of the physical being. The [pg 119] body will be kept under subjection and every member used as an instrument of righteousness unto God.
Any diseased condition of the outward man is an advantage to Satan. Shattered nerves strengthen his temptations to impatience and discouragements. That Satan may have no advantage over us, God in his plan of redemption made provision for the healing of the body. If the soul through prosperity or otherwise becomes slothful, disease may be permitted to attack the body, or other afflictions may come to awaken to greater watchfulness. To become more hasty of speech, to become less grave, to become less humble and meek, less patient, is to be correspondingly losing the power of God, and is called backsliding. There are those to-day who have been claiming to be sanctified for some years, and they are no more patient nor sober-minded nor sound in speech, no more humble, nor have more faith than they had the first year of their experience. In all probability they are backslidden and have naught but an empty form. By diligence, careful watching and incessant prayer, the soul can reign triumphant. Every look, every action, every word, and thought will be under the direct influence of the divine life, and soul, body, and spirit be preserved blameless until the coming of the Lord.
We wish to give in parallel columns nine scriptures, describing man raised to the plane of justification, and nine describing the state of the wholly sanctified. Also a few texts expressing God's will to the sinner, [pg 120] and parallel texts to the justified. And in conclusion a few texts showing the provisions God has made for the justification of the sinner and the sanctification of the justified.
| State Of The Justified. | State Of The Sanctified. |
| 1. In Christ. “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Eph. 2:10. | 1. Perfect in Christ. “Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus.” Col. 1:28. |
| 2. Obtained grace. “For by grace are saved through faith; and that not of yourselves: it is the gift of God.” Eph. 2:8. | 2. Abundance of grace. “Much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.” Rom. 5:17. |
| 3. Justified. “And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.” Acts 13:39. | 3. Sanctified. “For by one offering he hath perfected forever them that are sanctified. Whereof the Holy Ghost also is a witness to us.” Heb. 10:14, 15. |
| 4. Have light. “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” John 8:12. “Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.” Eph. 5:14. | 4. Full of light. “The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.” Mat. 6:22. |
| 5. Have peace. “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” Rom. 5:1. | 5. Have perfect peace. “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” Isa. 26:3. |
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