to blackmail him in a rather disgraceful way; she would take the child away whenever Swann refused her anything. Poor Swann, who is as unsophisticated as he is, for all that, sharp, believed every time that the child’s disappearance was a coincidence, and declined to face the facts. Apart from that, she made such continual scenes that everyone expected that, from the day she attained her object and was safely married, nothing could possibly restrain her and that their life would be a hell on earth. Instead of which, just the opposite has happened. People are inclined to laugh at the way in which Swann speaks of his wife; it’s become a standing joke. Of course, one could hardly expect that, conscious, more or less of being a—(you remember Molière’s line) he would go and proclaim it urbi et orbi; still that does not prevent one from finding a tendency in him to exaggerate when he declares that she makes an excellent wife. And yet that is not so far from the truth as people imagine. In her own way—which is not, perhaps, what all husbands would prefer, but then, between you and me, I find it difficult to believe that Swann, who has known her for ever so long and is far from being an utter fool, did not know what to expect—there can be no denying that she does seem to have a certain regard for him. I do not say that she is not flighty, and Swann himself has no fault to find with her for that, if one is to believe the charitable tongues which, as you may suppose, continue to wag. But she is distinctly grateful to him for what he has done for her, and, despite the fears that were everywhere expressed of the contrary, her temper seems to have become angelic.”
This alteration was perhaps not so extraordinary as M. de Norpois professed to find it. Odette had not believed that Swann would ever consent to marry her; each time that she made the suggestive announcement that some man about town had just married his mistress she had seen him stiffen into a glacial silence, or at the most, if she were directly to challenge him, asking: “Don’t you think it very nice, a very fine thing that he has done, for a woman who sacrificed all her youth to him?” had heard him answer dryly: “But I don’t say that there’s anything wrong in it. Everyone does what he himself thinks right.” She came very near, indeed, to believing that (as he used to threaten in moments of anger) he was going to leave her altogether, for she had heard it said, not long since, by a woman sculptor, that “You cannot be surprised at anything men do, they’re such brutes,” and impressed by the profundity of this maxim of pessimism she had appropriated it for herself, and repeated it on every possible occasion with an air of disappointment which seemed to imply: “After all, it’s not impossible in any way; it would be just my luck.” Meanwhile all the virtue had gone from the optimistic maxim which had hitherto guided Odette through life: “You can do anything with men when they’re in love with you, they’re such idiots!” a doctrine which was expressed on her face by the same tremor of an eyelid that might have accompanied such words as: “Don’t be frightened; he won’t break anything.” While she waited, Odette was tormented by the thought of what one of her friends, who had been married by a man who had not lived with her for nearly so long as Odette herself had lived with Swann, and had had no child by him, and who was now in a definitely respectable position, invited to the balls at the Elysée and so forth, must think of Swann’s behaviour. A consultant more discerning than M. de Norpois would doubtless have been able to diagnose that it was this feeling of shame and humiliation that had embittered Odette, that the devilish characteristics which she displayed were no essential part of her, no irremediable evil, and so would easily have foretold what had indeed come to pass, namely that a new rule of life, the matrimonial, would put an end, with almost magic swiftness, to these painful incidents, of daily occurrence but in no sense organic. Practically everyone was surprised at the marriage, and this, in itself, is surprising. No doubt very few people understand the purely subjective nature of the phenomenon that we call love, or how it creates, so to speak, a fresh, a third, a supplementary person, distinct from the person whom the world knows by the same name, a person most of whose constituent elements are derived from ourself, the lover. And so there are very few who can regard as natural the enormous proportions that a creature comes to assume in our eyes who is not the same as the creature that they see. It would appear, none the less, that so far as Odette was concerned people might have taken into account the fact that if, indeed, she had never entirely understood Swann’s mentality, at least she was acquainted with the titles, and with all the details of his studies, so much so that the name of Vermeer was as familiar to her as that of her own dressmaker; while as for Swann himself she knew intimately those traits of character of which the rest of the world must remain ignorant or merely laugh at them, and only a mistress or a sister may gain possession of the revealing, cherished image; and so strongly are we attached to such eccentricities, even to those of them which we are most anxious to correct, that it is because a woman comes in time to acquire an indulgent, an affectionately mocking familiarity, such as we ourselves have with them, or our relatives have, that amours of long standing have something of the sweetness and strength of family affection. The bonds that unite us to another creature receive their consecration when that creature adopts the same point of view as ourself in judging one of our imperfections. And among these special traits there were others, besides, which belonged as much to his intellect as to his character, which, all the same, because they had their roots in the latter, Odette had been able more easily to discern. She complained that when Swann turned author, when he published his essays, these characteristics were not to be found in them as they were in his letters, or in his conversation, where they abounded. She urged him to give them a more prominent place. She would have liked that because it was these things that she herself preferred in him, but since she preferred them because they were the things most typical of himself, she was perhaps not wrong in wishing that they might be found in his writings. Perhaps also she thought that his work, if endowed with more vitality, so that it ultimately brought him success, might enable her also to form what at the Verdurins’ she had been taught to value above everything else in the world—a salon.
Among the people to whom this sort of marriage appeared ridiculous, people who in their own case would ask themselves, “What will M. de Guermantes think, what will Bréauté say when I marry Mlle. de Montmorency?”, among the people who cherished that sort of social ideal would have figured, twenty years earlier, Swann himself, the Swarm who had taken endless pains to get himself elected to the Jockey Club, and had reckoned at that time on making a brilliant marriage which, by consolidating his position, would have made him one of the most conspicuous figures in Paris. Only, the visions which a marriage like that suggests to the mind of the interested party need, like all visions, if they are not to fade away and be altogether lost, to receive sustenance from without. Your most ardent longing is to humiliate the man who has insulted you. But if you never hear of him again, having removed to some other place, your enemy will come to have no longer the slightest importance for you. If one has lost sight for a score of years of all the people on whose account one would have liked to be elected to the Jockey Club or the Institute, the prospect of becoming a member of one or other of those corporations will have ceased to tempt one. Now fully as much as retirement, ill-health or religious conversion, protracted relations with a woman will substitute fresh visions for the old. There was not on Swann’s part, when he married Odette, any renunciation of his social ambitions, for from these ambitions Odette had long ago, in the spiritual sense of the word, detached him. Besides, had he not been so detached, his marriage would have been all the more creditable. It is because they imply the sacrifice of a more or less advantageous position to a purely private happiness that, as a general rule, ‘impossible’ marriages are the happiest of all. (One cannot very well include among the ‘impossible’ marriages those that are made for money, there being no instance on record of a couple, of whom the wife or even the husband has thus sold himself, who have not sooner or later been admitted into society, if only by tradition, and on the strength of so many precedents, and so as not to have two conflicting standards.) Perhaps, on the other hand, the artistic, if not the perverse side of Swann’s nature would in any event have derived a certain amount of pleasure from coupling with himself, in one of those crossings of species such as Mendelians practise and mythology records, a creature of a different race, archduchess or prostitute, from contracting a royal alliance or from marrying beneath him. There had been but one person in all the world whose opinion he took into consideration whenever he thought of his possible marriage with Odette; that was, and from no snobbish motive, the Duchesse de Guermantes. With whom Odette, on the contrary, was but little concerned, thinking only of those people whose position was immediately above her own, rather