Higgins, closely followed by Heller, now advanced to a green hillock, a few rods from the shelly and pebbly beach, knelt down upon the thin sward, and repeated a prayer. Meantime the population gathered; behind them canoe after canoe touched the shore; before them there was a swift, tumultuous hurrying from the villages; presently they were surrounded by a compact, eager, barbaric multitude. The babble of its wonder turned to silence as the priest rose, extended his fat hands, and commenced a sermon.
Father Higgins was not a bit astonished at hearing himself pour forth a torrent of words which he did not understand, nor at seeing in the faces of his wild listeners that they perfectly comprehended his discourse. It was merely a supernatural inspiration; it was but another exhibition of the heavenly gifts of the Church; he was as much at his ease as if he had been in the habit of working miracles from his cradle. At the close of his harangue he took out his breviary, and translated a prayer into the unknown tongue. Evidently the auditors understood this also, for while some crouched to earth in undisguisable terror, others looked upward as if expecting an answer from the sky.
Presently a savage, in a many-colored robe of feathers, stepped in front of the multitude, and uttered a few sentences.
"It's a mighty quare providence that this miracle works ownly wan way," observed Father Higgins to Heller. "It's meself can prache acceptably to this poor haythin, an' it's meself, loikewise, can't sense a blissid word he gabbles."
"He is comparing you with your predecessor," exclaimed the professor. "He says the other man called himself a messenger from God; but as he could not talk Feejee, they saw that he was a liar, because God knows every language; and so, having found him a liar, they fattened him with fish and cocoa-nuts, and ate him. As for you, they admit that you are a heavenly personage, and they mean to worship you."
"How came ye to larn the language, annyway?" demanded the priest.
"I have wandered to and fro in the earth a good deal," replied Heller. "I have performed some of my best black-art in these islands."
Father Higgins, rather bothered by these statements, was about to ask further questions, when he was seized by four sturdy natives, who mounted him upon their naked shoulders, while four others uplifted the professor in like manner, all then setting off rapidly toward the village, followed by the whole crowd in procession.
"An' what if I should tell ye I had conscientious scruples agenst lettin' meself be adored for a heavenly personage?" objected the good Father.
"Don't think of it," counselled Heller. "Being worshipped is infinitely more agreeable than being eaten. Besides, consider the interests of the Church. If you are set up as a god, you can use the position to sprinkle holy water on your adorers, and so convert the whole island without trouble."
"Sure y' are mighty well varsed in the precepts and customs av the Jesuit Fathers," answered the priest, with a stare of wonder and admiration. "I moind me now that the missionaries in Chaynee baptized lashins av haythin babies under pretinse av rubbin' um with medicine. An' it's a maxim that whin the ind is salvatory, the manes are justified. It's a maxim, also, that y' ave no business to lead yer felly-crachurs into sin. Now cannebalism is a sin; it ud be a sin capital for these fellies to ate us; an', av coorse, it follies that it ud be a sin in me to timpt um to do it. But, by sufferin' meself to be worshipped I prevint that same. So, I advise an' counsel, Heller, that we go on as we are for a bit longer, until a proper time comes to expose the whole av the thrue faith."
Beguiling the way with such like discourse, Father Higgins journeyed on to the nearest village, where his bearers halted before an unusually large hut, evidently serving as a temple. In the door of this building the principal chief took post, and waving his hand toward the crowd, made the following speech:
"Hear, O chiefs! hear, O priests of our religion ye men of Feejee, hear! The god who can come over the waters is greater than the god who can only abide upon the land, and shall have his house and his sacrifices. Whosoever disapproves of this, let him offer himself for the trial of the sacred poison; if he is not ready so to do, let him hereafter hold his peace and submit."
No one objecting, the chief beckoned the bearers to follow him, and led the way into the temple. Mounting a platform eight or ten feet high, he advanced to an ugly scarecrow of an idol, slapped it, kicked it, and toppled it to the ground. Then, with vast labor and much joyful shouting, the ponderous form of Father Higgins was hoisted aloft, and installed in the seat of the dethroned deity. Next Professor Heller was set down upon his feet beside an altar which stood in front of the platform.
"What are ye afther doin', Heller?" inquired the clergyman from his eminence.
"I am about to sacrifice to your divinity two green cocoa-nuts, two roasted bread-fruit, and half a dozen fishes," was the answer.
"Well, I suppose it must be permitted," sighed Father Higgins. "Go on wid yer sacrifice, me dear felly. I presume, av coorse, that it will be in ordher for me to ate some av it. Let the fishes be well cooked, by-the-way, and sarved wid some kind av sauce. I'd almost as lave be devoured meself as devour raw fishes."
"Really, I have some scruples," smiled the mischievous professor. "You might shock the devotional feelings of your new worshippers."
"I insist upon it, Heller. I tell ye I won't ate raw fishes to convart a continent av haythins, much less a little bit island av 'um."
The fish being promptly broiled on the coals of the altar, were handed up to Father Higgins on a large leaf, together with one of the cocoa-nuts and a bread-fruit. The worthy man immediately proceeded to make a hearty meal, vastly to the delight and confirmation in the faith of his worshippers, they having never before been blessed with a god who could fairly and squarely eat his dinner. After another brief speech from the chief, and a benediction from the padre, the multitude dispersed.
"Is it me unavoidable duty to live on this perch, Heller?" demanded Father Higgins. "Me opinion is that in that case I shall get mightily tired av me mission. I'd about as lave be a parrot, an' sit in a tin ring."
"My dear Father, remember that blessed saint who roosted for twenty years on the top of a pillar," urged the professor. "Stay where you are until you have got a firm grip on the faith of these cannibals."
"Very good," assented Higgins, with a yawn. "But get me a bucket of wather, me dear felly. Sure I must have some blessed an' ready for use. The next time sarvice is conducted here I propose to sprinkle the worshippers. It'll benefit um in more ways nor wan, if I'm a judge of ayther sowl or body."
Such was the installation of Bishop Higgins, or, as the Feejeeans insisted upon considering him, Divinity Higgins, over the diocese of the Pacific.
There was something mysterious about the Cannibal Islands. Time flew like a bird there; the days seemed no more than minutes; they were coming, and they were gone. Events, emotions, changes of belief, transformations of character, succeeded each other with magical rapidity. Every thing was transacted at the wildest speed of dreams; and yet, what was strangest of all, every thing went smoothly and naturally; nothing excited astonishment. In a few days, or a few seconds, whatever the period of time might have been, Father Higgins enjoyed being Divinity Higgins.
"I think it best for the eventual spiritual interests av me paple that they should continue to worship me for a while longer," he said to Heller. "Human nature in a savage state, ye see, wont go at wan jump from a log av wood to the thrue Deity. I'm playin' the part av a steppin'-stone betwixt the two. Afther they've larned to lift their sowls to Higgins, they'll be able to go a bit higher, say to the saints first, an' thin to the blissid Vargin, an' so on, wan step at a time, till they've got the whole av it. But it'll be mortial slow, I'm doubtin'. I may have to bear an' forbear as I am for an intire gineration av the poor crachurs."
"Certainly," assented the professor. "Nothing so injurious to weak eyes as too much light."
"Y' 'ave put it in a nutshell," replied the priest. "Sure an' that's the rason we're opposed to gineral schoolin', an' to readin' the Bible to the children. Y' are a masther mind, Heller, an' ought to been in howly ordhers. An' that brings me to another idee av high importince. There should be somebody to