when the rime dropped was that the cow hight Audhumla was made of it; but four milk-rivers ran out of her teats, and she fed Ymir; she licked rime-stones that were salt, and the first day there came at even, out of the stones, a man's hair, the second day a man's head, the third day all the man was there. He is named Turi; he was fair of face, great and mighty; he gat a son named Bor, who took to him Besla, daughter of Bolthorn, the giant, and they had three sons, Odin, Vili, and Ve. Bor's sons slew Ymir the giant, but when he fell there ran so much blood out of his wounds that all the kin of the Hrimthursar were drowned, save Hvergelmir and his household, who got away in a boat. Then Bor's sons took Ymir and bore him into the midst of Yawning-gap, and made of him the earth; of his blood seas and waters, of his flesh earth was made; they set the earth fast, and laid the sea round about it in a ring without; of his bones were made rocks; stones and pebbles of his teeth and jaws and the bones that were broken; they took his skull and made the lift thereof, and set it up over the earth with four sides, and under each corner they set dwarfs, and they took his brain and cast it aloft, and made clouds. They took the sparks and gledes that went loose, and had been cast out of Muspellheim, and set them in the lift to give light; they gave resting-places to all fires, and set some in the lift; some fared free under it, and they gave them a place and shaped their goings. A wondrous great smithying, and deftly done. The earth is fashioned round without, and there beyond, round about it lies the deep sea; and on that sea-strand the gods gave land for an abode to the giant kind, but within on the earth made they a burg round the world against restless giants, and for this burg reared they the brows of Ymir, and called the burg Midgard. The gods went along the sea-strand and found two stocks, and shaped out of them men; the first gave soul and life, the second wit and will to move, the third face, hearing, speech, and eyesight. They gave them clothing and names; the man Ask and the woman Embla; thence was mankind begotten, to whom an abode was given under Midgard. Then next Bor's sons made them a burg in the midst of the world, that is called Asgard; there abode the gods and their kind, and wrought thence many tidings and feats, both on earth and in the Sky. Odin, who is hight Allfather, for that he is the father of all men and sat there in his high seat, seeing over the whole world and each man's doings, and knew all things that he saw. His wife was called Frigg, and their offspring is the Asa- stock, who dwell in Asgard and the realms about it, and all that stock are known to be gods. The daughter and wife of Odin was Earth, and of her he got Thor, him followed strength and sturdiness, thereby quells he all things quick; the strongest of all gods and men, he has also three things of great price, the hammer Miolnir, the best of strength belts, and when he girds that about him waxes his god strength one-half, and his iron gloves that he may not miss for holding his hammer's haft. Balidr is Odin's second son, and of him it is good to say, he is fair and: bright in face, and hair, and body, and him all praise; he is wise and fair-spoken and mild, and that nature is in him none may withstand his doom. Tyr is daring and best of mood; there is a saw that he is tyrstrong who is before other men and never yields; he is also so wise that it is said he is tyrlearned who is wise. Bragi is famous for wisdom, and best in tongue-wit, and cunning speech, and song-craft. `And many other are there, good and great; and one, Loki, fair of face, ill in temper and fickle of mood, is called the backbiter of the Asa, and speaker of evil redes and shame of all gods and men; he has above all that craft called sleight, and cheats all in all things. Among the children of Loki are Fenris-wolf and Midgards-worm; the second lies about all the world in the deep sea, holding his tail in his teeth, though some say Thor has slain him; but Fenris-wolf is bound until the doom of the gods, when gods and men shall come to an end, and earth and heaven be burnt, when he shall slay Odin. After this the earth shoots up from the sea, and it is green and fair, and the fields bear unsown, and gods and men shall be alive again, and sit in fair halls, and talk of old tales and the tidings that happened aforetime. The head-seat, or holiest-stead, of the gods is at Yggdrasil's ash, which is of all trees best and biggest; its boughs are spread over the whole world and stand above heaven; one root of the ash is in heaven, and under the root is the right holy spring; there hold the gods doom every day; the second root is with the Hrimthursar, where before was Yawning-gap; under that root is Mimir's spring, where knowledge and wit lie hidden; thither came Allfather and begged a drink, but got it not before he left his eye in pledge; the third root is over Niflheim, and the worm Nidhogg gnaws the root beneath. A fair hall stands under the ash by the spring, and out of it come three maidens, Norns, named Has-been, Being, Will-be, who shape the lives of men; there are beside other Norns, who come to every man that is born to shape his life, and some of these are good and some evil. In the boughs of the ash sits an eagle, wise in much, and between his eyes sits the hawk Vedrfalnir; the squirrel Ratatoskr runs up and down along the ash, bearing words of hate betwixt the eagle and the worm. Those Norns who abide by the holy spring draw from it every day water, and take the clay that lies around the well, and sprinkle them up over the ash for that its boughs should not wither or rot. All those men that have fallen in the fight, and borne wounds and toil unto death, from the beginning of the world, are come to Odin in Valhall; a very great throng is there, and many more shall yet come; the flesh of the boar Soerfmnir is sodden for them every day, and he is whole again at even; and the mead they drink that flows from the teats of the she-goat Heidhrun. The meat Odin has on his board he gives to his two wolves, Geri and Freki, and he needs no meat, wine is to him both meat and drink; ravens twain sit on his shoulders, and say into his ear all tidings that they see and hear; they are called Huginn and Muninn (mind and memory); them sends he at dawn to fly over the whole world, and they come back at breakfast-tide, thereby becomes he wise in many tidings, and for this men call him Raven's-god. Every day, when they have clothed them, the heroes put on their arms and go out into the yard and fight and fell each other; that is their play, and when it looks toward mealtime, then ride they home to Valhall and sit down to drink. For murderers and men forsworn is a great hall, and a bad, and the doors look northward; it is altogether wrought of adder-backs like a wattled house, but the worms' heads turn into the house, and blow venom, so that rivers of venom run along the hall, and in those rivers must such men wade forever." There was no priest-class; every chief was priest for his own folk, offered sacrifice, performed ceremonies, and so on.
In politics the homestead, with its franklin-owner, was the unit; the "thing", or hundred-moot, the primal organisation, and the "godord", or chieftainship, its tie. The chief who had led a band of kinsmen and followers to the new country, taken possession of land, and shared it among them, became their head- ruler and priest at home, speaker and president of their Thing, and their representative in any dealings with neighbouring chiefs and their clients. He was not a feudal lord, for any franklin could change his "godord" as he liked, and the right of "judgment by peers" was in full use. At first there was no higher organisation than the local thing. A central thing, and a speaker to speak a single "law" for the whole island, was instituted in 929, and afterwards the island was divided in four quarters, each with a court, under the Al-thing. Society was divided only into two classes of men, the free and unfree, though political power was in the hands of the franklins alone; "godi" and thrall ate the same food, spoke the same tongue, wore much the same clothes, and were nearly alike in life and habits. Among the free men there was equality in all but wealth and the social standing that cannot be separated therefrom. The thrall was a serf rather than a slave, and could own a house, etc., of his own. In a generation or so the freeman or landless retainer, if he got a homestead of his own, was the peer of the highest in the land. During the tenth century Greenland was colonised from Iceland, and by end of the same century christianity was introduced into Iceland, but made at first little difference in arrangements of society. In the thirteenth century disputes over the power and jurisdiction of the clergy led, with other matters, to civil war, ending in submission to Norway, and the breaking down of all native great houses. Although life under the commonwealth had been rough and irregular, it had been free and varied, breeding heroes and men of mark; but the "law and order" now brought in left all on a dead level of peasant proprietorship, without room for hope or opening for ambition. An alien governor ruled the island, which was divided under him into local counties, administered by sheriffs appointed by the king of Norway. The Al-thing was replaced by a royal court, the local work of the local things was taken by a subordinate of the sheriff, and things, quarter-courts, trial by jury, and all the rest, were swept away to make room for these "improvements", which have lasted with few changes into this century. In 1380 the island passed under the rule of Denmark, and so continues.[9] During the fifteenth century the English trade was the only link between Iceland and the outer world; the Danish