Harriet Martineau

Son Christopher


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      “If so, how strong must be his faithfulness, that he leaves her to share the services and dangers of his family this night!”

      When the supper was over, and prayers had been read, and the younger children were gone to bed, and the tutor, M. Florien, had withdrawn, Christopher explained that he had brought news which he had thought it best not to commit to paper. He should have ridden over on this ​account, if there had been no question of other matters. It was understood that this news was of public concern; for Christopher had not been four hours in the house without obtaining his parents’ blessing on his betrothal to Elizabeth Bankshope,—the toast of the county, and the sister of the high-sheriff.

      “It is certainly true,” Christopher declared, when he was satisfied that he could not be heard beyond the fireside, “it is certainly true that the King died a Catholic. They smuggled in a monk, who administered the sacrament. I had particular information of this three days ago: and I doubt not the news is creeping from house to house in London by this time.”

      “Florien ought to hear this,” the Squire observed. And Christopher went to bring him in.

      Then a long discussion followed of the prospects of the Church and of Nonconformity. There had been a hope, since King Charles died, that the new sovereign would be gentle with the Nonconformists, in order that they and the Catholics might co-operate to keep the tyranny of the Church in check; but if Protestantism itself was in strong peril, there was no corresponding chance of an alliance between the Church and the Dissenters. Some great change must be at hand. The question was,—what it would be.

      No one of the party put the thing into plain words: but Arabella and Judith agreed, when they had reached their chamber, that what father, brother, and tutor expected was a new king—a Protestant king, who should send King James to the Continent, to make himself happy in some Catholic State.

      At an hour past midnight, a part of the family assembled in silence in the hall of the mansion. A dim lantern gave the only light. The Squire carried this lantern, and he held it up to the face of each of the muffled figures before the back door was opened.

      “My daughters!” whispered their mother, when she saw that Arabella and Judith were there. “This winter night and these perils are not for young creatures like you!”

      “Let us go, mother!” said the one. The other put her arm round her father’s neck. “Father, you will not forbid us! You said, this very evening, that we were your friends. Where you go, we will go.”

      “Yes, yes!” he replied. “Wife, we must be just to our children. How was it with you when your father chose to abide in the midst of the Plague?”

      Mrs. Battiscombe was always silenced by a reference to her conduct in the Plague-year; and she now took one daughter under her own wing, and committed the other to the Squire. Nurse had oiled the locks and bolts, so that the party left the house without wakening the sleepers up-stairs. Once in the yard, they dispersed to a certain extent. One or two went round first to the road, to see whether anybody was about; and then two took that way down into the town. Two more passed into the garden, and down a footpath which led to the beach. Others waited a few minutes, till the first should be half-way to their destination. As far as any of them could see, they were not dodged or seen; but the night was very dark. There were no lights in any windows, and, till they came near the rendezvous, the young people saw nobody moving. Then, they passed or followed people muffled like themselves: but where they went in the darkness, no group could tell of any other.

      They in fact passed up various alleys, and through several private houses, in order to meet in a large room, well hidden from the street. This room, once used for the storing of wool, had been offered for a chapel by a staunch Presbyterian citizen, who had used his influence among the men in his employ to get the proper fittings introduced and put up, as if they were improvements of his place of business. The few windows were so thoroughly closed that no ray of light escaped: there was a double entrance,—the one to be closed while the other was opened; and the pulpit was so placed that the hearers could gather round it, and save the preacher from speaking louder than the size of his congregation rendered necessary.

      The place was nearly filled when the Battiscombes dropped in; but the pulpit was still empty. Presently, as a man in a fisherman’s dress passed under one of the dim lights, a whisper went round that that was John Hickes. In a few moments more he had put off his disguise, and appeared in cap and bands, inviting the congregation to pray.

      It required less power and skill than John Hickes was noted for to interest by his discourse that night: but he moved his hearers deeply. He made them proud instead of ashamed by contrasting the opening of this House of the Lord with all the consecrations in religious story, from the gathering of the Jews into the Temple of Solomon, to the late thronging of the people of London into the new St. Paul’s. He made his hearers bold instead of alarmed when he set before them the danger they incurred by being there, listening to him who, under the Five Mile Act, was under condemnation for being about this night’s business in the town where he had formerly ministered in the face of day. Some of them had perhaps considered that they had done a brave thing in having service in their homes in the presence of guests who brought up their numbers above the four prescribed by law as the largest company of Dissenters that might worship together. Some really had run great risks in taking adjoining houses, and making an opening in the wall, covered by a picture or the like, in order that two households and a few visitors might join in their services. But the risks run this night far exceeded those. None but such as were fast anchored on the Lord had need be there; for they were encompassed with dangers which no care or faithfulness could avert. Suspicion was always awake: bribes lay ready for the vile to clutch: spies were everywhere:—perhaps there were some now present. And then the preacher launched an anathema against any traitor who might be present which innocent hearers at least never forgot. He described the miseries to which faithful confessors were subjected in their imprisonments,—the bad company, the bad air,—both that which was breathed by the body and that which stifled the soul; the filth, the loathsome ​food and foul water; the rheumatism or the spotted fever; the ridicule of the vile, the oppression of the magistrates, the horror of the pillory and the scourge, and the lifelong trial of beggary, when repeated fines had drained the fortunes of men and women delicately reared:—he described these things as in full prospect for any and everybody there; and then declared that the most painful of them were joys and blessings in comparison with the retribution which should await the spy who now heard him,—if such an one there were. His description of the anguish to be endured sooner or later by any one who should bring the righteous into trouble,—of the pangs, intolerable and eternal, which he should not escape, made the most innocent tremble; and it seemed an act of mercy when the preacher, after a pause, leaned over the desk, and said, in deep, low voice, which, however, was heard by the remotest listener, that a way of escape should be opened for any wicked who would forsake their wickedness. A path should be made to the door, from which the keeper should withdraw for the time: the lights should be extinguished for five minutes; and any spies who might be present could steal away unseen. Departing in such a manner, it might be hoped that they would for ever hold their peace on what they had this night witnessed and heard. Entertaining this trust, and regarding them as penitents, he sent his prayers and blessings with them.

      As soon as the lights were out, some of the congregation made a shuffling of their feet on the sanded floor, lest the silence should daunt any one who wished to withdraw. The lapse of three minutes was announced by a voice below the pulpit; and then of four; and then of the fifth; and when the few candles were re-lighted, it was observed that all heads were turned towards the door.

      The preacher remarked that it was not perhaps yielding too much to natural solicitude to ask whether, to the knowledge of any who heard him, any person had passed out. Two or three answered,—one being sure that at least one, and he believed two, had stolen forth; while others were quite certain that the door had never been opened. The preacher invited to prayer before disclosing his further counsel; and he was wise in doing so; for, while he was “wrestling” with more vehemence than he had hitherto been betrayed into, for strength to the sufferers for the testimony, and pardon to the weak and treacherous, and while all heads were bent in prayer, some person certainly