which were intended to reveal the absurd innocence of his nature. To all their queries he replied in the same vein. He answered them as if he were replying to the senseless remarks of children. While thoroughly aware of their abysmal indifference to his explanations, which he purposely drew out, he spoke as the wise man so often does when dealing with a child: he planted in their minds the seeds which later would sprout and, in sprouting, would remind them of their cruelty, their willful ignorance, and the healing quality of truth.
In effect they were not quite as callous as their conduct might have led one to believe. They were drawn to him, one might even say they loved him, in a way which to them was unique. No one else they knew could have elicited such sincere affection, such deep regard. They did not ridicule this love if such it was. They were baffled by it. It was the sort of love which usually only an animal is capable of evoking. For only animals, it would seem, are capable of manifesting that total acceptance of humankind which brings about a surrender of the whole being—an unquestioning surrender, moreover, such as is seldom rendered by one human to another.
To me it was more than strange than such a scene should occur around a table where so much talk of love was constantly bandied. It was because of these continual eruptions indeed that we had come to refer to it as the gut table. In what other dwelling, I often wondered, could there be this incessant disturbance, this inferno of emotion, this devastating talk of love resolved always on a note of discord? Only now, in Ricardo’s presence, did the reality of love show forth. Curiously enough, the word was scarcely mentioned. But it was love, nothing else, that shone through all his gestures, poured through all his utterances.
Love, I say. It might also have been God.
This same Ricardo, I had been given to understand, was a confirmed atheist. They might as well have said—a confirmed criminal. Perhaps the greatest lovers of God and of man have been confirmed atheists, confirmed criminals. The lunatics of love, so to say.
What one took him to be mattered not at all to Ricardo. He could give the illusion of being whatever one desired him to be. Yet he was forever himself.
If I am never to meet him again, thought I, neither shall I ever forget him. Though it may be given us only once in a lifetime to come into the presence of a complete and thoroughly genuine being, it is enough. More than enough. It was not difficult to understand why a Christ or a Buddha could, by a single word, a glance, or a gesture, profoundly affect the nature and the destiny of the twisted souls who moved within their spheres. I could also understand why some should remain impervious.
In the midst of these reflections it occurred to me that perhaps I had played a similar role, though in a far lesser degree, in those unforgettable days when, begging for an ounce of understanding, a sign of forgiveness, a touch of grace, there poured into my office a steady stream of hapless men, women and youngsters of all descriptions. From where I sat, as employment manager, I must have appeared to them either as a beneficent deity or a stern judge, perhaps even an executioner. I had power not only over their own lives but over their loved ones. Power over their very souls, it seemed. Seeking me out after hours, as they did, they often gave me the impression of convicts sneaking into the confessional through the rear door of the church. Little did they know that in begging for mercy they disarmed me, robbed me of my power and authority. It was not I who aided them at such moments, it was they who aided me. They humbled me, made me compassionate, taught me how to give of myself.
How often, after a heartrending scene, I felt obliged to walk over the Bridge—to collect myself. How unnerving, how shattering it was, to be regarded as an all-powerful being! How ironic and absurd too that, in the performance of my routine duties, I should be obliged to play the role of a little Christ! Halfway across the span I would stop and lean over the rail. The sight of the dark, oily waters below comforted me. Into the rushing stream I emptied my turbulent thoughts and emotions.
Still more soothing and fascinating to my spirit were the colored reflections which danced over the surface of the waters below. They danced like festive lanterns swaying in the wind; they mocked my somber thoughts and illuminated the deep chasms of misery which yawned within me. Suspended high above the river’s flow, I had the feeling of being detached from all problems, relieved of all cares and responsibilities. Never once did the river stop to ponder or question, never once did it seek to alter its course. Always onward, onward, full and steady. Looking back toward the shore, how like toy blocks appeared the skyscrapers which overshadowed the river’s bank! How ephemeral, how puny, how vain and arrogant! Into these grandiose tombs men and women muscled their way day in and day out, killing their souls to earn their bread, selling themselves, selling one another, even selling God, some of them, and toward night they poured out again, like ants, choked the gutters, dove into the underground, or scampered homeward pitter-patter to bury themselves again, not in grandiose tombs now but, like the worn, haggard, defeated wretches they were, in shacks and rabbit warrens which they called “home.” By day the graveyard of senseless sweat and toil; by night the cemetery of love and despair. And these creatures who had so faithfully learned to run, to beg, to sell themselves and their fellow men, to dance like bears or perform like trained poodles, ever and always belying their own nature, these same wretched creatures broke down now and then, wept like fountains of misery, crawled like snakes, uttered sounds which only wounded animals are thought to emit. What they meant to convey by these horrible antics was that they had come to the end of their rope, that the powers above had deserted them, that unless someone spoke to them who understood their language of distress they were forever lost, broken, betrayed. Someone had to respond, someone recognizable, someone so utterly inconspicuous that even a worm would not hesitate to lick his boots.
And I was that kind of worm. The perfect worm. Defeated in the place of love, equipped not to do battle but to suffer insult and injury, it was I who had been chosen to act as Comforter. What a mockery that I who had been condemned and cast out, I who was unfit and altogether devoid of ambition, should be alloted the judge’s seat, made to punish and reward, to act the father, the priest, the benefactor—or the executioner! I who had trotted up and down the land always under the sting of the lash, I who could take the Woolworth stairs at a gallop—if it was to bum a free lunch—I who had learned to dance to any tune, to pretend all abilities, all capabilities, I who had taken so many kicks in the pants only to return for more, I who understood nothing of the crazy setup except that it was wrong, sinful, insane, I now of all men was summoned to dispense wisdom, love and understanding. God himself could not have picked a better goat. Only a despised and lonely member of society could have qualified for this delicate role. Ambition did I say a moment ago? At last it came to me, the ambition to save what I could from the wreck. To do for these miserable wretches what had not been done for me. To breathe an ounce of spirit into their deflated souls. To set them free from bondage, honor them as human beings, make them my friends.
And while these thoughts (as of another life) were crowding my head, I could not help but compare that situation, so difficult as it then seemed, with the present one. Then my words had weight, my counsels were listened to; now nothing I said or did carried the least weight. I had become the fool incarnate. Whatever I attempted, whatever I proposed, fell to dust. Even were I to writhe on the floor protestingly, or foam at the mouth like an epileptic, it would be to no avail. I was but a dog baying at the moon.
Why had I not learned to surrender utterly, like Ricardo? Why had I failed to reach a state of complete humility? What was I holding out for in this lost battle?
As I sat watching this farce which the two of them were enacting for Ricardo’s benefit, I became more and more aware of the fact that he was not the least taken in. My own attitude I made clear each time I addressed him. It was hardly necessary, indeed, for I could sense that he knew I had no desire to deceive him. How little he suspected, Mona, that it was our mutual love for her which united us and which made this game ridiculously absurd.
The hero of love, I thought to myself, can never be deceived or betrayed by his bosom friend. What have they to fear, two brotherly spirits? It is the woman’s own fear, her own selfdoubt, which alone can jeopardize such a relation. What the loved one fails to comprehend is that there can be no taint of treachery or disloyalty on the part of her lovers. She fails to realize that it is her own feminine urge to betray which unites her lovers so firmly, which holds their