“And yet,” Gavin said, hesitatingly, “they told me in Glasgow that I had received a call from the mouth of hell.”
“Those were cruel words, but they only mean that people who are seldom more than a day’s work in advance of want sometimes rise in arms for food. Our weavers are passionately religious, and so independent that they dare any one to help them, but if their wages were lessened they could not live. And so at talk of reduction they catch fire. Change of any kind alarms them, and though they call themselves Whigs, they rose a few years ago over the paving of the streets and stoned the workmen, who were strangers, out of the town.”
“And though you may have thought the place quiet to-day, Mr. Dishart, there was an ugly outbreak only two months ago, when the weavers turned on the manufacturers for reducing the price of the web, made a bonfire of some of their doors, and terrified one of them into leaving Thrums. Under the command of some Chartists, the people next paraded the streets to the music of fife and drum, and six policemen who drove up from Tilliedrum in a light cart were sent back tied to the seats.”
“No one has been punished?”
“Not yet, but nearly two years ago there was a similar 22 riot, and the sheriff took no action for months. Then one night the square suddenly filled with soldiers, and the ringleaders were seized in their beds. Mr. Dishart, the people are determined not to be caught in that way again, and ever since the rising a watch has been kept by night on every road that leads to Thrums. The signal that the soldiers are coming is to be the blowing of a horn. If you ever hear that horn, I implore you to hasten to the square.”
“The weavers would not fight?”
“You do not know how the Chartists have fired this part of the country. One misty day, a week ago, I was on the hill; I thought I had it to myself, when suddenly I heard a voice cry sharply, ‘Shoulder arms.’ I could see no one, and after a moment I put it down to a freak of the wind. Then all at once the mist before me blackened, and a body of men seemed to grow out of it. They were not shadows; they were Thrums weavers drilling, with pikes in their hands.
“They broke up,” Mr. Carfrae continued, after a pause, “at my entreaty, but they have met again since then.”
“And there were Auld Lichts among them?” Gavin asked. “I should have thought they would be frightened at our precentor, Lang Tammas, who seems to watch for backsliding in the congregation as if he had pleasure in discovering it.”
Gavin spoke with feeling, for the precentor had already put him through his catechism, and it was a stiff ordeal.
“The precentor!” said Mr. Carfrae. “Why, he was one of them.”
The old minister, once so brave a figure, tottered as he rose to go, and reeled in a dizziness until he had walked a few paces. Gavin went with him to the foot of the manse road; without his hat, as all Thrums knew before bedtime.
23
“I begin,” Gavin said, as they were parting, “where you leave off, and my prayer is that I may walk in your ways.”
“Ah, Mr. Dishart,” the white-haired minister said, with a sigh, “the world does not progress so quickly as a man grows old. You only begin where I began.”
He left Gavin, and then, as if the little minister’s last words had hurt him, turned and solemnly pointed his staff upward. Such men are the strong nails that keep the world together.
The twenty-one-years-old minister returned to the manse somewhat sadly, but when he saw his mother at the window of her bedroom, his heart leapt at the thought that she was with him and he had eighty pounds a year. Gaily he waved both his hands to her, and she answered with a smile, and then, in his boyishness, he jumped over a gooseberry bush. Immediately afterwards he reddened and tried to look venerable, for while in the air he had caught sight of two women and a man watching him from the dyke. He walked severely to the door, and, again forgetting himself, was bounding upstairs to Margaret, when Jean, the servant, stood scandalised in his way.
“I don’t think she caught me,” was Gavin’s reflection, and “The Lord preserve’s!” was Jean’s.
Gavin found his mother wondering how one should set about getting a cup of tea in a house that had a servant in it. He boldly rang the bell, and the willing Jean answered it so promptly (in a rush and jump) that Margaret was as much startled as Aladdin the first time he rubbed his lamp.
Manse servants of the most admired kind move softly, as if constant contact with a minister were goloshes to them; but Jean was new and raw, only having got her place because her father might be an elder any day. She had already conceived a romantic affection for her master; but to say “sir” to him—as she thirsted to do—would 24 have been as difficult to her as to swallow oysters. So anxious was she to please that when Gavin rang she fired herself at the bedroom, but bells were novelties to her as well as to Margaret, and she cried, excitedly, “What is ’t?” thinking the house must be on fire.
“There’s a curran folk at the back door,” Jean announced later, “and their respects to you, and would you gie them some water out o’ the well? It has been a drouth this aucht days, and the pumps is locked. Na,” she said, as Gavin made a too liberal offer, “that would toom the well, and there’s jimply enough for oursels. I should tell you, too, that three o’ them is no Auld Lichts.”
“Let that make no difference,” Gavin said grandly, but Jean changed his message to: “A bowlful apiece to Auld Lichts; all other denominations one cupful.”
“Ay, ay,” said Snecky Hobart, letting down the bucket, “and we’ll include atheists among other denominations.” The conversation came to Gavin and Margaret through the kitchen doorway.
“Dinna class Jo Cruickshanks wi’ me,” said Sam’l Langlands the U. P.
“Na, na,” said Cruickshanks the atheist, “I’m ower independent to be religious. I dinna gang to the kirk to cry, ‘Oh, Lord, gie, gie, gie.’”
“Take tent o’ yoursel’, my man,” said Lang Tammas sternly, “or you’ll soon be whaur you would neifer the warld for a cup o’ that cauld water.”
“Maybe you’ve ower keen an interest in the devil, Tammas,” retorted the atheist; “but, ony way, if it’s heaven for climate, it’s hell for company.”
“Lads,” said Snecky, sitting down on the bucket, “we’ll send Mr. Dishart to Jo. He’ll make another Rob Dow o’ him.”
“Speak mair reverently o’ your minister,” said the precentor. “He has the gift.”
25
“I hinna naturally your solemn rasping word, Tammas, but in the heart I speak in all reverence. Lads, the minister has a word! I tell you he prays near like one giving orders.”
“At first,” Snecky continued, “I thocht yon lang candidate was the earnestest o’ them a’, and I dinna deny but when I saw him wi’ his head bowed-like in prayer during the singing I says to mysel’, ‘Thou art the man.’ Ay, but Betsy wraxed up her head, and he wasna praying. He was combing his hair wi’ his fingers on the sly.”
“You ken fine, Sneck,” said Cruickshanks, “that you said, ‘Thou art the man’ to ilka ane o’ them, and just voted for Mr. Dishart because he preached hinmost.”
“I didna say it to Mr. Urquhart, the ane that preached second,” Sneck said. “That was the lad that gaed through ither.”
“Ay,” said Susy Tibbits, nicknamed by Haggart “the Timidest Woman” because she once said she was too young to marry, “but I was fell sorry for him, just being over anxious. He began bonny, flinging himself, like ane inspired, at the pulpit door, but after Hendry Munn pointed at it and cried out, ‘Be cautious, the sneck’s loose,’ he a’ gaed to bits. What a coolness Hendry has, though I suppose it was his duty, him being kirk-officer.”
“We