isn't married, is he?' asked Sidney.
'No,' said Mr. Goldsmith; 'not yet. The congregation expect him to, though. I don't care to give him the hint myself, he is a little queer sometimes.'
'He owes it to his position,' said Miss Cissy Levine.
'That is what we think,' said Mrs. Henry Goldsmith, with the majestic manner that suited her opulent beauty.
'I wish we had him in our synagogue,' said Raphael. 'Michaels is a well-meaning, worthy man, but he is dreadfully dull.'
'Poor Raphael!' said Sidney. 'Why did you abolish the old style of minister who had to slaughter the sheep? Now the minister reserves all his powers of destruction for his own flock.'
'I have given him endless hints to preach only once a month,' said Mr. Montagu Samuels dolefully. 'But every Saturday our hearts sink as we see him walk to the pulpit.'
'You see, Addie, how a sense of duty makes a man criminal,' said Sidney. 'Isn't Michaels the minister who defends orthodoxy in a way that makes the orthodox rage over his unconscious heresies, while the heterodox enjoy themselves by looking out for his historical and grammatical blunders?'
'Poor man! he works hard,' said Raphael gently. 'Let him be.'
Over the dessert the conversation turned by way of the Rev. Strelitski's marriage to the growing willingness of the younger generation to marry out of Judaism. The table discerned in intermarriage the beginning of the end.
'But why postpone the inevitable?' asked Sidney calmly. 'What is this mania for keeping up an effeteism? Are we to cripple our lives for the sake of a word? It's all romantic fudge, the idea of perpetual isolation. You get into little cliques, and mistake narrow-mindedness for fidelity to an ideal. I can live for months and forget there are such beings as Jews in the world. I have floated down the Nile in a dahabiya while you were beating your breasts in the synagogue, and the palm-trees and the pelicans knew nothing of your sacrosanct chronological crisis, your annual epidemic of remorse.'
The table thrilled with horror, without, however, quite believing in the speaker's wickedness. Addie looked troubled.
'A man and wife of different religions can never know true happiness,' said the hostess.
'Granted,' retorted Sidney. 'But why shouldn't Jews without Judaism marry Christians without Christianity? Must a Jew needs have a Jewess to help him break the Law?'
'Intermarriage must not be tolerated,' said Raphael. 'It would hurt us less if we had a country. Lacking that, we must preserve our human boundaries.'
'You have good phrases sometimes,' admitted Sidney. 'But why must we preserve any boundaries? Why must we exist at all as a separate people?'
'To fulfil the mission of Israel,' said Mr. Montagu Samuels solemnly.
'Ah, what is that? That is one of the things nobody ever seems able to tell me.'
'We are God's witnesses,' said Mrs. Henry Goldsmith, snipping off for herself a little bunch of hot-house grapes.
'False witnesses mostly, then,' said Sidney. 'A Christian friend of mine, an artist, fell in love with a girl and courted her regularly at her house for four years. Then he proposed; she told him to ask her father, and he then learnt for the first time that the family was Jewish, and his suit could not therefore be entertained. Could a satirist have invented anything funnier? Whatever it was Jews have to bear witness to, these people had been bearing witness to so effectually that a constant visitor never heard a word of the evidence during four years. And this family is not an exception; it is a type. Abroad the English Jew keeps his Judaism in the background, at home in the back kitchen. When he travels, his Judaism is not packed up among his impedimenta. He never obtrudes his creed, and even his Jewish newspaper is sent to him in a wrapper labelled something else. How's that for witnesses? Mind you, I'm not blaming the men, being one of 'em. They may be the best fellows going, honourable, high-minded, generous—why expect them to be martyrs more than other Englishmen? Isn't life hard enough without inventing a new hardship? I declare there's no narrower creature in the world than your idealist; he sets up a moral standard which suits his own line of business, and rails at men of the world for not conforming to it. God's witnesses, indeed! I say nothing of those who are rather the devil's witnesses, but think of the host of Jews like myself who, whether they marry Christians or not, simply drop out, and whose absence of all religion escapes notice in the medley of creeds. We no more give evidence than those old Spanish Jews—Marannos they were called, weren't they?—who wore the Christian mask for generations. Practically many of us are Marannos still—I don't mean the Jews who are on the stage, and the press, and all that, but the Jews who have gone on believing. One Day of Atonement I amused myself by noting the pretexts on the shutters of shops that were closed in the Strand. "Our annual holiday," "Stocktaking day," "Our annual beanfeast," "Closed for repairs."'
'Well, it's something if they keep the Fast at all,' said Mr. Henry Goldsmith. 'It shows spirituality is not dead in them.'
'Spirituality!' sneered Sidney. 'Sheer superstition, rather. A dread of thunderbolts. Besides, fasting is a sensuous attraction. But for the fasting, the Day of Atonement would have long since died out for these men. "Our annual beanfeast"! There's witnesses for you!'
'We cannot help it if we have false witnesses among us,' said Raphael Leon quietly. 'Our mission is to spread the truth of the Torah till the earth is filled with the knowledge of the Lord as the waters cover the sea.'
'But we don't spread it.'
'We do. Christianity and Mohammedanism are offshoots of Judaism; through them we have won the world from paganism, and taught it that God is one with the moral law.'
'Then we are somewhat in the position of an ancient schoolmaster lagging superfluous in the schoolroom, where his whilom pupils are teaching.'
'By no means. Rather of one who stays on to protest against the false additions of his whilom pupils.'
'But we don't protest.'
'Our mere existence, since the Dispersion, is a protest,' urged Raphael. 'When the stress of persecution lightens, we may protest more consciously. We cannot have been preserved in vain through so many centuries of horrors, through the invasions of the Goths and Huns, through the Crusades, through the Holy Roman Empire, through the times of Torquemada. It is not for nothing that a handful of Jews loom so large in the history of the world, that their past is bound up with every noble human effort, every high ideal, every development of science, literature, and art. The ancient faith that has united us so long must not be lost just as it is on the very eve of surviving the faiths that sprung from it, even as it has survived Egypt, Assyria, Rome, Greece, and the Moors. If any of us fancy we have lost it, let us keep together still. Who knows but that it will be born again in us, if we are only patient? Race affinity is a potent force, why be in a hurry to dissipate it? The Marannos you speak of were but maimed heroes, yet one day the olden flame burst through the layers of three generations of Christian profession and intermarriage, and a brilliant company of illustrious Spaniards threw up their positions and sailed away in voluntary exile to serve the God of Israel. We shall yet see a spiritual revival even among our brilliant English Jews who have hid their face from their own flesh.'
The dark little girl looked up into his face with ill-suppressed wonder.
'Have you done preaching at me, Raphael?' inquired Sidney. 'If so, pass me a banana.'
Raphael smiled sadly and obeyed.
'I'm afraid if I see much of Raphael I shall be converted to Judaism,' said Sidney, peeling the banana. 'I had better take a hansom to the Riviera at once. I intended to spend Christmas there; I never dreamt I should be talking theology in London.'
'Oh, I think Christmas in London is best,' said the hostess unguardedly.
'Oh, I don't know. Give me Brighton,' said the host.
'Well, yes, I suppose Brighton is pleasanter,' said Mr. Montagu Samuels.
'Oh,