the doctor distributed a few tracts on religious subjects, for perusal amongst ourselves and neighbours, begging us at our leisure to do so. Had he done this before we had become acquainted with his intrinsic worth and merits, the chances are that these tracts would have been flung into the fire so soon as his back was turned. Now, however, we all felt persuaded that so excellent a man could never be guilty of propagating anything that was not good and moral. The result was that his gifts were treasured up and perused with attention, and whenever the doctor paid us a friendly visit he brought with him more delightful little stories; the print was so clear, the pictures and binding so pretty, that these tracts were much prized, and very soon much sought after. The children of the native Christians and those of the American missionaries became playmates; and the prejudices that had barred the doors of the American school-room against the former were gradually removed. It was at this period that I was sent for to Beyrout; and a few weeks after my arrival I was duly installed as one amongst other native students under the kind tuition of Messrs. Goodall and Whiting of the mission.
I can never sufficiently express my deep sense of gratitude to these two excellent gentlemen. Under them I acquired the rudiments of a good general education; and as my knowledge of their language grew apace, I was afforded free access to such books, both amusing and instructive, as were well calculated to engraft a thirst after knowledge and develop the understanding. Generally speaking, all the native scholars, sooner or later, comprehended the wide difference existing between the Gospel truths as expounded in the Roman churches, and the true sense and comprehensive meaning of the Word of God as contained in the holy Bible, such as it was our custom to peruse, morning, noon, and night. We discovered that the Bible was a pleasant book, full of entertaining history and adventure, and abounding with illustrations of the marvelous mercy and love of the Creator for the creature; and that this book should be forbidden by the Romish priests at first appeared to us singular; then very wrong: and ultimately we felt convinced that in so doing they were guilty of a heinous offence.
My education consisted in simple lessons, reading, writing, and arithmetic. However I made no great progress in worldly knowledge; but the precepts and examples of my kind instructors were, I trust, a good seed sown in season; they took root in the tender soil of childish simplicity; grew up with our growth and ripened with the years of maturity; and I humbly hope that, with the blessing of the Almighty, they may never hereafter be choked by those tares sown by Satan—the sinful vanities and pleasures of this world.
I remember, amongst the many anecdotes and incidents of those happy days, one which made a deep impression upon myself and my fellow-students. During the fruit season, as our school-house at Beyrout was situated amongst the gardens, we boys made frequent excursions in the night to pillage the neighbouring orchards of their superabundant loads of fruit; this was a common practice amongst all the lads of the town of Beyrout; and though doubtless very wrong, still fruit is so cheap and so plentiful that, even when detected by the proprietors, our punishment rarely exceeded a box or two on the ears, and many direful threats as to any future offence. Notwithstanding these threats, however, the fruit was too tempting to be so easily relinquished. [48] One night I sallied out with several other of my schoolfellows, and amongst these a young chief of the Druses, named Sheikh Ahmed,—a boy of undaunted courage, and who, in after-years, as I will explain further on, was the means of saving the life of one connected with the mission school. On this eventful night, sentries had been set to watch our movements, and we were all taken in the very act. The angry proprietor made us bear the brunt of all his losses; and so, after being very roughly treated and deprived of all our plunder, we were set free and permitted to run home again as best we could, with rueful faces and aching limbs.
By some means a report of this transaction had reached the school-master’s ears by times next morning, though we were ignorant of this fact till breakfast-time arrived; then, with keen appetites, we resorted to our usual place at the breakfast-table, when lo! there were nothing but plates turned bottom upwards laid for such amongst us as had been engaged in the orchard-rifling affair. The rest of the boys, who were well supplied with dainties, were quite at a loss to account for this deficiency; but our guilty consciences plainly whispered to us the motives for this punishment; we therefore, sneaked out of the room, inwardly determined never to expose ourselves to such well-merited treatment again; and we firmly adhered to our resolution. This silent and mild method of punishing an offence had far more effect with us than rougher treatment; and the chances are that if we had been publicly upbraided, whipped, and tasked, we should not so quickly have mended.
The Sheikh Ahmed, after having left school, whilst heading his own people, the Druses, during the war in Lebanon, one day suddenly came upon a group of angry villagers, who were about to wreak their vengeance upon an unhappy traveller who had fallen into their hands. The young Sheikh authoritatively interfered and swore by his beard no harm should be done to him. In the traveller, to his astonishment and joy, Sheikh Ahmed identified the Arabic professor of the mission school,—a simple, good man, to whose care and tuition we were all much indebted, and who, having been mistaken for a Maronite, was about falling a victim to mistaken identity. The name of this intelligent and excellent man was Tannoos Haddad, who had been converted to Christianity by the American missionaries, and has since been ordained, and is now assisting in the spread of the Gospel among his benighted countrymen. The head of the school at that time was Mr. Hubbard, who a few years after died at Malta, and many a young man now in Syria gratefully recalls his memory as having been the means of their education and advancement both in temporal and spiritual knowledge.
At present, the following is a list of the missionaries at Beyrout:—Rev. Eli Smith, D.D.; Rev. B. Whiting; H. A. D. Forest, M.D.; Mr. Hurtes, superintendent of the printing department; Buttros Bistani, and Elias Fowas, native helpers. No one has ever replaced the late Mr. Winbolt, the much esteemed and regretted chaplain of Beyrout; and the Americans are about to remove to the mountains. Lord help the souls of the forty thousand inhabitants now living there, and put it in the hearts of the English people to establish schools and hospitals in this most promising field for missionary labour.
Beyrout was, at the period of which I am now writing, under the Egyptian government, and the whole place was overrun by fierce Albanian soldiers and recruits, who were the terror of society. Many are the instances on record of the outrages committed by these men; but their treatment of the esteemed Mr. Bird, an American missionary, was perhaps the most glaring instance of unprovoked atrocity.
Mr. Bird had a country-house in the environs of Beyrout, not far from where some of the troops were encamped. This house was surrounded by a large fruit-garden, and the produce was continually stolen and recklessly wasted; for which, however, there appears to have been no remedy. On one occasion, Mr. Bird’s native servant, seeing some soldiers pilfering from a fig-tree, threw a stone, which unfortunately took effect and slightly wounded one of them in the head. Hearing the uproar that ensued, and learning the cause from his servant, Mr. B--- immediately ran out with a few necessaries in his hands to examine and dress the wound. He was thus charitably occupied when a number of the man’s comrades who had been attracted by the noise, arrived upon the spot, and presuming it to be Mr. Bird who had wounded the man, made a ruffianly assault on that unoffending person, buffeted and bound him; and finally carried their cruel vengeance to such an extent, that they actually crucified him on a sycamore-tree, using cords in lieu of nails, but in every other respect blasphemously imitating the position of the figure upon the cross, as seen by them often in pictures and on crucifixes. Here, spit upon, slapped, and derided, Mr. Bird was left for some time suffering intense agony, both of mind and body, for the hot afternoon sun shone fiercely upon him, and the sharp stings of the sand-flies drove him almost to distraction; happily the servant had made his escape into the town, and flown to the residence of the consul. So flagrant an offence naturally excited the anger of all the Europeans in Beyrout; and consuls of every nation, accompanied by their retinue, all armed to the teeth, rode forth to the rescue. On seeing so large a cavalcade advance, the troops beat to arms; and affairs now assumed a most menacing attitude on both sides. A council was held among the Europeans; and it was speedily determined that a deputation should dismount and proceed on foot to the tent of the officer commanding the troops. This was according done; and the Pasha, having listened to the complaint, summoned the offenders into his presence, meanwhile issuing orders that Mr. Bird should be instantly released and brought before him, that he might speak