incontestably authentic.
"There were three prophets all equally ambitious and discontented with their condition. They had in common the folly to wish to be kings: for there is only one step from the rank of a prophet to that of a monarch, and man always aspires to the highest step in the ladder of fortune. In other respects, their inclinations and their pleasures were totally different. The first preached admirably to his assembled brethren, who applauded him by clapping their hands; the second was distractedly fond of music; and the third was a passionate lover of the fair sex.
"The angel Ithuriel presented himself one day to them when they were at table discoursing on the sweets of royalty.
"'The ruler of the world,' said the angel to them, 'sends me to you to reward your virtue. Not only shall you be kings, but you shall constantly satisfy your ruling passions. Your first prophet, I make king of Egypt, and you shall continually preside in your council, who shall applaud your eloquence and your wisdom; and you, second prophet, I make king over Persia, and you shall continually hear most heavenly music; and you, third prophet, I make king of India, and I give you a charming mistress who shall never forsake you.'
"He to whose lot Egypt fell, began his reign by assembling his council, which was composed only of two hundred sages. He made them a long and eloquent speech, which was very much applauded, and the monarch enjoyed the pleasing satisfaction of intoxicating himself with praises uncorrupted by flattery.
"The council for foreign affairs succeeded to the privy council. This was much more numerous; and a new speech received still greater encomiums. And it was the same in the other councils. There was not a moment of intermission in the pleasures and glory of the prophet king of Egypt. The fame of his eloquence filled the world.
"The prophet king of Persia began his reign by an Italian opera, whose choruses were sung by fifteen hundred eunuchs. Their voices penetrated his soul even to the very marrow of the bones, where it resides. To this opera succeeded another, and to the second a third, without interruption.
"The king of India shut himself up with his mistress, and enjoyed perfect pleasure in her society. He considered the necessity of always flattering her as the highest felicity, and pitied the wretched situation of his two brethren, of whom one was obliged always to convene his council, and the other to be continually at an opera.
"It happened at the end of a few days, that each of these kings became disgusted with his occupation, and beheld from his window, certain wood-cutters who came from an ale-house, and who were going to work in a neighboring forest. They walked arm in arm with their sweet-hearts, with whom they were happy. The kings begged of the angel Ithuriel, that he would intercede with the ruler of the world, and make them wood-cutters."
"I do not know whether the ruler of the world granted their request or not," interrupted the tender Amasidia, "and I do not care much about it; but I know very well that I should ask for nothing of any one, were I with my lover, with my dear NEBUCHADNEZZAR!"
The vaults of the palace resounded this mighty name. At first Amasidia had only pronounced Ne—, afterwards Neb—, then Nebu——. At length passion hurried her on, and she pronounced entire the fatal name, notwithstanding the oath she had sworn to the king, her father. All the ladies of the court repeated Nebuchadnezzar, and the malicious raven did not fail to carry the tidings to the king. The countenance of Amasis, king of Tanis, sunk, because his heart was troubled. And thus it was that the serpent, the wisest and most subtle of animals, always beguiled the women, thinking to do them service.
Amasis, in a fury, sent twelve alguazils for his daughter. These men are always ready to execute barbarous orders, because they are paid for it.
[1] The doctrine of metempsychosis must be relied upon to explain this seeming anachronism.—E.
CHAPTER X.
HOW THEY WANTED TO BEHEAD THE PRINCESS, AND DID NOT DO IT.
No sooner had the princess entered the camp of the king, than he said to her: "My daughter, you know that all princesses who disobey their fathers are put to death; without which it would be impossible that a kingdom could be well governed. I charged you never to mention the name of your lover, Nebuchadnezzar, my mortal enemy, who dethroned me about seven years ago, and disappeared. In his place, you have chosen a white bull, and you have cried Nebuchadnezzar. It is just that I behead you."
The princess replied: "My father, thy will be done: but grant me some time to bewail my sad fate."
"That is reasonable," said King Amasis; "and it is a rule established among the most judicious princes. I give you a whole day to bewail your destiny, since it is your desire. To-morrow, which is the eighth day of my encampment, I will cause the white bull to be swallowed up by the fish, and I will behead you precisely at nine o'clock in the morning."
The beautiful Amasidia then went forth in sorrow, to bewail her father's cruelty, and wandered by the side of the Nile, accompanied with the ladies of her train.
The wise Mambres pondered beside her, and reckoned the hours and the moments.
"Well! my dear Mambres," said she to him, "you have changed the waters of the Nile into blood, according to custom, and cannot you change the heart of Amasis, king of Tanis, my father? Will you suffer him to behead me to-morrow, at nine o'clock in the morning?"
"That depends," replied the reflecting Mambres, "upon the speed and diligence of my couriers."
The next day, as soon as the shadows of the obelisks and pyramids marked upon the ground the ninth hour of the day, the white bull was securely bound, to be thrown to the fish of Jonah; and they brought to the king his large sabre.
"Alas! alas!" said Nebuchadnezzar to himself, "I, a king, have been a bull for near seven years; and scarcely have I found the mistress I had lost when I am condemned to be devoured by a fish."
Never had the wise Mambres made such profound reflections; and he was quite absorbed in his melancholy thoughts when he saw at a distance all he expected. An innumerable crowd drew nigh. Three figures of Isis, Osiris, and Horus, joined together, advanced, drawn in a carriage of gold and precious stones, by a hundred senators of Memphis, preceded by a hundred girls, playing upon the sacred sistrums. Four thousand priests, with their heads shaved, were each mounted upon a hippopotamus.
At a great distance, appeared with the same pomp, the sheep of Thebes, the dog of Babastes, the cat of Phoebe, the crocodile of Arsinoe, the goat of Mendez, and all the inferior gods of Egypt, who came to pay homage to the great ox, to the mighty Apis, as powerful as Isis, Osiris, and Horus, united together.
In the midst of the demi-gods, forty priests carried an enormous basket, filled with sacred onions. These were, it is true, gods, but they resembled onions very much.
On both sides of this aisle of gods, followed by an innumerable crowd of people, marched forty thousand warriors, with helmets on their heads, scimitars upon their left thighs, quivers at their shoulders, and bows in their hands.
All the priests sang in chorus, with a harmony which ravished the soul, and which melted it.
"Alas! alas! our ox is dead—
We'll have a finer in its stead."
And at every pause was heard the sound of the sistrums, of cymbals, of tabors, of psalteries, of bagpipes, harps, and sackbuts.
Amasis, king of Tanis, astonished at this spectacle, beheaded not his daughter. He sheathed his scimitar.
CHAPTER