love for his native soil.
Every schoolboy is familiar with the history of Franklin; his autobiography is our national epic; it is more read than Robinson Crusoe; and our great national museum, the Patent Office, has been filled with the results of ambitious attempts to follow in the path of the inventor of the lightning-rod. One boy reads Robinson Crusoe and runs off to sea, while another reads Franklin's Life and tries for a patent, or begins to save a penny a day, that he may have three hundred pennies at the end of the year. There are writers who have accused Franklin of giving a sordid bias to our national character. But nothing could be more unjust. There is nothing sordid in the teachings of our great philosopher; while the example of his purely beneficent life has, doubtless, been the cause of many of the magnificent acts of private benevolence which have distinguished our countrymen.
Franklin says in his autobiography, in reference to his stove, which has warmed so many generations of his countrymen, and rendered comfortable so many American homes: "Governor Thomas was so pleased with the construction of this stove that he offered to give me a sole patent for the vending of them for a term of years; but I declined it from a principle which has ever weighed with me on such occasions, viz., that as we enjoy great advantages from the inventions of others, we should be glad of an opportunity to serve others by an invention of ours: and this we should do freely and cordially." No, there was no sordidness in the teachings of Franklin.
His immortal biography was commenced at the ripe age of sixty-six, while he was in England, a time of life when most men have lost the power to instruct or amuse with the pen; but it has the ease, the freshness, and the vigor of youth. It was continued at Passy, in France, and concluded in Philadelphia. He was one of the few instances of a precocious genius maintaining his powers to an advanced period of life. There were no signs of childishness in his almost infantile compositions, or of senility in his latest productions.
Every body knows that the grandfather of Doctor Franklin was the sturdy old puritan, Peter Folger, who wrote the homely verses which Mr. Sparks doubts the propriety of calling poetry, and who dwelt in "Sherborn Town." The house in which he lived, and where the mother of Franklin was born, was still in existence but a few years since, though in a very dilapidated condition. We remember making a pilgrimage to it in our boyish days, after reading the Life of Franklin, and wondering in which of its little rooms the grandfather of the philosopher sat, when he penned the lines which the grandson thought were "written with manly freedom and a pleasing simplicity." The house stood near the water, at the head of a little cove, or creek, and near it was a bubbling spring, from which the mother of the philosopher must have often drank. At that time there were no evidences of the surrounding grounds having been cultivated, and a wretched family inhabited the ruin. There are many descendants of Peter Folger still living, some of whom have been eminent for their learning and talents; but, it is a remarkable circumstance, that, though Franklin's father and grandfather each had five sons, who grew up to man's estate, there is not one male descendant living of that name.
Franklin was born on the 6th of January, old style, 1706, in a house that stood on the corner of Milk-street, opposite the old South Church, Boston, in which he was christened. The church is still standing, but the house has been demolished, and, in its place, there is a large and handsome granite warehouse, which is made to serve the double purpose of a store and a monument. On the frieze of the cornice is the inscription in bold granitic letters, the birth-place of Franklin.
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