dwells. It is the realm of might be, our heaven of refuge from the shortcomings and disillusions of life. It is, to quote Spenser, who knew it well,
“The world's sweet inn from care and wearisome turmoil.”
Do we believe, then, that God gave us in mockery this splendid faculty of sympathy with things that are a joy forever? For my part, I believe that the love and study of works of imagination is of practical utility in a country so profoundly material in its leading tendencies as ours. The hunger after purely intellectual delights, the content with ideal possessions, cannot but be good for us in maintaining a wholesome balance of the character and of the faculties. I for one shall never be persuaded, that Shakespeare left a less useful legacy to his countrymen than Watt. We hold all the deepest, all the highest satisfactions of life as tenants of imagination. Nature will keep up the supply of what are called hard-headed people without our help, and, if it come to that, there are other as good uses for heads as at the end of battering rams.
I know that there are many excellent people who object to the reading of novels as a waste of time, if not as otherwise harmful. But I think they are trying to outwit nature, who is sure to prove cunninger than they. Look at children. One boy shall want a chest of tools and one a book, and of those who want books one shall ask for a botany, another for a romance. They will be sure to get what they want, and we are doing a grave wrong to their morals by driving them to do things on the sly, to steal that food which their constitution craves and which is wholesome for them, instead of having it freely and frankly given them as the wisest possible diet. If we cannot make a silk purse out of a sow's ear, so neither can we hope to succeed with the opposite experiment. But we may spoil the silk for its legitimate uses. I can conceive of no healthier reading for a boy, or girl either, than Scott's novels or Cooper's, to speak only of the dead. I have found them very good reading at least for one young man, for one middle-aged man, and for one who is growing old. No, no; banish the Antiquary, banish Leather Stocking, and banish all the world! Let us not go about to make life duller than it is.
But I must shut the doors of my imaginary library, or I shall never end. It is left for me to say a few words of fitting acknowledgment to Mr. Fitz for his judicious and generous gift. It is always a pleasure to me that I believe the custom of giving away money during their lifetime (and there is nothing harder for most men to part with, except prejudice) is more common with Americans than with any other people. It is a still greater pleasure to see that the favorite direction of their beneficence is toward the founding of colleges and libraries. My observation has led me to believe that there is no country in which wealth is so sensible of its obligations as our own. And, as most of our rich men have risen from the ranks, may we not fairly attribute this sympathy with their kind to the benign influence of democracy rightly understood? My dear and honored friend, George William Curtis, told me that he was sitting in front of the late Mr. Ezra Cornell in a convention, where one of the speakers made a Latin quotation. Mr. Cornell leaned forward and asked for a translation of it, which Mr. Curtis gave him. Mr. Cornell thanked him, and added: “If I can help it, no young man shall grow up in New York hereafter without the chance, at least, of knowing what a Latin quotation means when he hears it.” This was the germ of Cornell University, and it found food for its roots in that sympathy and thoughtfulness for others of which I just spoke. This is the healthy side of that good nature which democracy tends to foster, and which is so often harmful when it has its root in indolence or indifference; especially harmful where our public affairs are concerned, and where it is easiest, because there we are giving away what belongs to other people. In this country it is as laudably easy to procure signatures to a subscription paper as it is shamefully so to obtain them for certificates of character and recommendations to office. And is not this public spirit a natural evolution from that frame of mind in which New England was colonized, and which found expression in these grave words of Robinson and Brewster: “We are knit together as a body in a most strict and sacred bond and covenant of the Lord, of the violation of which we make great conscience, and by virtue whereof we hold ourselves strictly tied to all care of each other's good, and of the whole.” Let us never forget the deep and solemn import of these words. The problem before us is to make a whole of our many discordant parts, many foreign elements, and I know of no way in which this can better be done than by providing a common system of education and a common door of access to the best books by which that education may be continued, broadened, and made fruitful. For it is certain that, whatever we do or leave undone, those discordant parts and foreign elements are to be, whether we will or no, members of that body which Robinson and Brewster had in mind, bone of our bone, and flesh of our flesh, for good or ill.
There is no way in which a man can build so secure and lasting a monument for himself as in a public library. Upon that he may confidently allow “Resurgam” to be carved, for through his good deed he will rise again in the grateful remembrance and in the lifted and broadened minds and fortified characters of generation after generation. The pyramids may forget their builders, but memorials such as this have longer memories.
Mr. Fitz has done his part in providing your library with a dwelling. It will be for the citizens of Chelsea to provide it with worthy habitants. So shall they, too, have a share in the noble eulogy of the ancient wise man: “The teachers shall shine as the firmament, and they that turn many to righteousness as the stars forever and ever.”
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THE INFLUENCE OF GOOD BOOKS
The following paragraphs, which are from an address delivered by Rev. Dr. Collyer at the opening of the Richard Sugden Library at Spencer, Mass., are taken from a report in The Library Journal (September, 1889). The autobiographical portions, perhaps, are little related to the progress of libraries here in the United States, but their interest is so great that more of them have been included here than are strictly pertinent to our subject.
Robert Collyer was born in Keighley, Yorkshire, Eng., Dec. 8, 1823. He was apprenticed to a blacksmith as a boy of 14, came to Shoemakertown, Pa., with his parents in 1850 and followed there the trade of a hammermaker. Later he entered the ministry of the Unitarian church and in 1860 founded Unity church in Chicago. In 1879 he became pastor of the Church of the Messiah in New York City, where he died in 1912.
When Richard Sugden asked me to come to Spencer and say some word which would fit this occasion, I wrote him by the next mail that I should be ever so glad to come, and felt that it was a great honor to receive such an invitation, and a great pleasure. Nor was the trouble of much account—which touches us all who say Aye to such an invitation on the impulse of the moment and then wonder how we shall make our promise good. My old friend wanted me to come, and not another and better man, and to say the word which was in my heart to-day, whatever this might be; and this was enough, because I had read in the papers—what he was far too modest to tell me, beyond the merest mention—about the gift of Richard Sugden to his town, and so I said it makes no great matter what any man may say, the thing he has done tells its own story, and tells it more nobly than I could ever hope to do, more nobly and in this fashion which shames my speech. For our words float away on the summer winds, to be caught, it may be, and set in type and read by those who care for such things, and then to die and be forgotten; but this your friend and mine has done in Spencer will be eloquent with the silence which is golden, and still tell its tale when we are all dead and dust who gather here to-day. It is a poor and scant manhood which does not long now and then to be remembered some little while after the grass grows green and the daisies bloom on the grave. To have them speak of us at the fire-side and in the workshop and the market, remembering what was worthy in us and forgetting what was base, though there may be no more to tell by comparison than Dr. Ripley told down in Concord, as he stood by the dust of a man in his own town, and being sorely troubled to find some real worth in the man's life he could dwell on for a moment, said, “He was the best man I ever knew at a fire.” I cannot even guess whether Richard Sugden ever thought of this as one of the rewards which must return to him for his gift to Spencer, and I love to think that to his generous heart the work was its own reward. But I say, as we stand here on