of the Commissioners of the Admiralty.
*Captain William Wade.
Mr. William Wahup.
Mrs. Sarah Wahup.
Mr. Henry Walker.
*Col. John Waller.
*Robert Waller, Esq;
Robert Waller, Esq;
Capt. George Walsh.
Capt. John Walsh.
The Rev. Mr. Thomas Walsh.
Philip Walsh, Esq;
*Mr. Jacob Walton.
*Richard Warburton, Esq; for 6.
The Rev. Mr. James Ward, Dean of Cloyne.
Michael Ward, Esq; for 2 Books.
Nicholas Ward, Esq;
Henry Ware, Esq;
Samuel Waring, Esq;
Mr. Thomas Warner.
The Rev. Mr. Simon Warner.
Mr. John Warren.
Richard Wastfield, Esq;
John Webber, Esq;
The Rev. Mr. William Webster.
Paul Whichcote, Esq;
*The Rev. Mr. John Whitcombe, Fellow of Dublin-College.
*John White, Esq;
Boyle White, Esq;
The Rev. Mr. William White.
*Mr. Conway Whithorne.
Mr. John Whitlock.
The Rev. Mr. Peter Wibrants.
The Rev. Mr. Wigget.
Mr. Wilford.
The Rev. Mr. George Wilkins.
The Rev. Mr. Charles Wilkinson.
*Mr. Roger Williams.
Hugh Willoughby, Esq;
*James Wills, Esq;
*Col. Thomas Wilson.
*The Rev. Mr. Thomas Wilson, Dean of Baliol-College.
Thomas Wilson, Esq;
Ezekiel. Davys Wilson.
The Rev. Mr. William Wilson of Shinglis.
Joseph Wilson, Esq;
The Rev. Mr. Winter, Dean of Kildare.
Mr. George Woodcraft.
Mr. Thomas Woodward.
Mr. Thomas Worrall.
William Worth, Esq;
Mr. Bruen Worthington.
The Rev. Mr. Henry Wright.
Mr. Thomas Wyat.
The Rev. Mr. Wyat.
The Rev. Dr. Mossum Wye.
*Thomas Wylde, Esq; Commissioner of the Revenue in Ireland.
The Rev. Mr. John Wynne.
Y.
*The Rt. Hon. Sir Will. Yonge, one of the Lords of the Treasury.
The Rev. Mr. Francis Yarborough, Fellow of Brazen-nose-College.
The Rev. Mr. Young.
NAMES omitted.
The Rev. Mr. Bennet.
The Rev. Mr. Benson.
Mr. John Brindley.
Mrs. Mary Brown.
The Rt. Rev. the Lord Bp. of Durham.
The Library of the Chapter of Durham.
I. Concerning the CITY, or KINGDOM, of GOD in the Rational World, and the Defects in HEATHEN DEISM.
II. Concerning the Imperfectness of the HEATHEN MORALITY; from both which, the Usefulness of REVELATION may appear.
LONDON:
Printed in the YEAR, MDCCXXVII.
Of the City, or Kingdom, of God in the Rational World, and the Defects in Heathen Deism
Man consider’d in his various Capacities.
“Know thy-self,” was certainly the Wisest of the Sayings of the seven Wise-Men of Greece; that Knowledge being the greatest Wisdom, as being the only Method, by which we are enabled to discharge those Duties and Obligations we lie under, and to obtain Happiness.
Man is consider’d, in a double Capacity, Natural and Political.
Man, in his natural Capacity, is compos’d of two Parts, Body and Mind.
His Body is consider’d, by the Anatomist, as it is an Organiz’d Body; and by the Physician, and Surgeon, as it is a Body liable to Distempers, that may be prevented, or remedied.
The Natural Philosopher, commonly so call’d, considers the Nature of the human Mind, and of its Faculties; of which the two Principal are the Understanding and the Will, the Object of the former being Truth; and of the latter, Good. Logick conducts our Understanding in the Search after, and Delivery of, Truth.1 Morality and Religion conduct our Will in the Pursuit of Good.
Man Political is consider’d, as a Member of Society.
The Societies are various, of which a Man may at the same Time be a Member, who may, therefore, be considered in as many various Political Lights.
Oeconomics regulate his Conduct, as Member of a Family; the Laws of his Country, as Member of the Common-Wealth; the Laws of Nature, as he is a Member of Human Society; and Religion, as he is a Member of a holy Society of rational Agents, with God at their Head, which constitute what we call a Church.
The Denyers of Providence, Atheists.
§II. Whoever does not consider himself, as Member of a Society, at whose Head God is, seems to me, to be truly an Atheist. For, whoever pretends to acknowledge a God, or universal Mind, considering him only Naturally, as the Soul of the World, and not Politically, as the supreme Governor there of, and so not acknowledging a Providence, (a particular Providence, for, without that, a general Providence is an unintelligible Notion;) as he cannot prove the Being of such a God, so neither does the Acknowledging him influence our Conduct, or answer any valuable Purpose in Life. If God were the Soul