moral powers being evidently made for progress, and therefore not for one state: otherwise we must say, that moral powers, which in themselves look to be designed and fit for perpetual cultivation and improvement, must necessarily cease to be, because, though they must have a first state, and are not made always to continue in one state, but for progression, yet this state ceases to be; which is in effect to say, that because our first state ceases, we are not likely to have another, though it must cease, because it is but a first. In other words, it is to argue thus; we must have a first state, being progressive beings, which state can only be a first state; yet if it ceases, we must cease to be. Than which nothing can be more absurd.
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