wish beyond the present. In a word, the inhabitants of Guiana are an example of what Socrates justly observes, that they who want the least, approach the nearest to the gods, who want nothing.2
It is admitted, that the innocence of such savages, here painted in fine colours, is in every respect more amiable than the luxury of the opulent. But is our author unacquainted with a middle state more suitable than either extreme to the dignity of human nature? The appetite for property is not bestowed upon us in vain: it has given birth to many arts: it is highly beneficial by furnishing opportunity for gratifying the most dignified natural affections; for without private property, what place<123> would there be for benevolence or charity(a)? Without private property there would be no industry; and without industry, men would remain savages for ever.
The appetite for property, in its nature a great blessing, degenerates, I acknowledge, into a great curse when it transgresses the bounds of moderation. Before money was introduced, the appetite seldom was immoderate, because plain necessaries were its only objects. But money is a species of property, of such extensive use as greatly to inflame the appetite. Money prompts men to be industrious; and the beautiful productions of industry and art, rousing the imagination, excite a violent desire for grand houses, fine gardens, and for every thing gay and splendid. Habitual wants multiply: luxury and sensuality gain ground: the appetite for property becomes headstrong, and must be gratified, even at the expence of justice and honour. Examples of this progress are without number; and yet the following history deserves to be kept in memory, as a striking and lamentable illustration. Hispaniola was that part of A-<124>merica which Columbus first discovered anno 1497. He landed upon the territory of Guacanaric, one of the principal Cacics of the island. That prince, who had nothing barbarous in his manners, received his guests with cordiality, and encouraged his people to vie with one another in obliging them. To gratify the Spanish appetite for gold, they parted freely with their richest ornaments; and, in return, were satisfied with glass beads, and such baubles. The Admiral’s ship having been dashed against the rocks in a hurricane, Guacanaric was not wanting to his friend on that occasion: he convened a number of men to assist in unloading the ship; and attended himself till the cargo was safely lodged. The Admiral having occasion to return to Spain, left a part of his crew behind; who, forgetting the lessons of moderation he had taught them, turned licentious. The remonstrances of Guacanaric were fruitless: they seized upon the gold and wives of the Indians; and in general treated them with great cruelty. Such enormities did not long pass unresented: the rapacious Spaniards, after much bloodshed, were shut up in<125> their fort, and reduced to extremity. Unhappily a reinforcement arrived from Spain: a long and bloody war ensued, which did not end till the islanders were entirely subdued. Of this island, about 200 leagues in length, and between sixty and eighty in breadth, a Spanish historian bears witness, that the inhabitants amounted to a million when Columbus landed.* The Spaniards, relentless in their cruelty, forced these poor people to abandon the culture of their fields, and to retire to the woods and mountains. Hunted like wild beasts even in these retreats, they fled from mountain to mountain, till hunger and fatigue, which destroyed more than the sword, made them deliver themselves up to their implacable enemies. There remained at that time but 60,000, who were divided among the Spaniards as slaves. Excessive fatigue in the mines, and want even of necessaries, reduced them in five years to 14,000. Considering them to be only beasts of burden, they would have yielded more profit had they been<126> treated with less inhumanity. Avarice frequently counteracts its own end: by grasping too much, it loses all. The Emperor Charles resolved to apply some remedy; but being retarded by various avocations, he got intelligence that the poor Indians were totally extirpated. And they were so in reality, a handful excepted, who lay hid in the mountains, and subsisted as by a miracle in the midst of their enemies. That handful were discovered many years after by some hunters, who treated them with humanity, regreting perhaps the barbarity of their forefathers. The poor Indians, docile and submissive, embraced the Christian religion, and assumed by degrees the manners and customs of their masters. They still exist, and live by hunting and fishing.
Affection for property! Janus double-faced, productive of many blessings, but degenerating often to be a curse. In thy right hand, Industry, a cornucopia of plenty: in thy left, Avarice, a Pandora’s box of deadly poison.<127>
Origin and Progress of Commerce
The few wants of men in the first stage of society, are supplied by barter in its rudest form. In barter, the rational consideration is, what is wanted by the one, and what can be spared by the other. But savages are not always so clear-sighted: a savage who wants a knife, will give for it any thing that is less useful to him at the time, without considering either the present wants of the person he is dealing with, or his own future wants. An inhabitant of Guiana will for a fish-hook give more at one time, than at another he will give for a hatchet, or for a gun. Kempfer reports, that an inhabitant of Puli Timor, an island adjacent to Malacca, will, for a bit of coarse linen not worth three-halfpence, give provisions worth three or four shillings. But people improve by degrees, attending to what is wanted on the one side, and to what can be spared on the other; and in that lesson, <128> the American savages in our neighbourhood are not a little expert.
Barter or permutation, in its original form, proved miserably deficient when men and their wants multiplied. That sort of commerce cannot be carried on at a distance; and, even among neighbours, it does not always happen that the one can spare what the other wants. Barter is somewhat enlarged by covenants: a bushel of wheat is delivered to me, upon my promising an equivalent at a future time. But what if I have nothing that my neighbour may have occasion for? or what if my promise be not relied on? Thus barter, even with the aid of covenants, proves still defective. The numberless wants of men cannot readily be supplied, without some commodity in general estimation, which will be gladly accepted in exchange for every other. That commodity ought not to be bulky, nor be expensive in keeping, nor be consumeable by time. Gold and silver are metals that possess these properties in an eminent degree. They are at the same time perfectly homogeneous in whatever country produced: two masses of pure gold or of pure silver<129> are always equal in value, provided they be of the same weight. These metals are also divisible into small parts, convenient to be given for goods of small value.*
Gold and silver, when introduced into commerce, were probably bartered, like other commodities, by bulk merely. Rock-salt in Ethiopia, white as snow, and hard as stone, is to this day bartered in that manner with other goods. It is dug out of the mountain Lafta, formed into plates a foot long, and three inches broad and thick; and a portion is broken off equivalent in value to the thing wanted. But more ac-<130>curacy came to be introduced into the commerce of gold and silver: instead of being given loosely by bulk, every portion was weighed in scales: and this method of barter is practised in China, in Ethiopia, and in many other countries. Even weight was at length discovered to be an imperfect standard. Ethiopian salt may be proof against adulteration; but weight is no security against mixing gold and silver with base metals. To prevent that fraud, pieces of gold and silver are impressed with a public stamp, vouching both the purity and quantity; and such pieces are termed coin. This was a notable improvement in commerce; and was probably at first thought complete. It was not foreseen, that these metals wear by much handling in the course of circulation; and consequently, that in time the public stamp is reduced to be a voucher of the purity only, not of the quantity. Hence proceed manifold inconveniencies; for which no other remedy occurs, but to restore the former method of weighing, trusting to the stamp for the purity only. This proves an embarrassment in commerce, which is remedied by the use of paper-<131>money. And paper-money is attended with another advantage, that of preventing the loss of much gold and silver by wearing. Formerly in China, gold and silver were coined as among us; but the wearing of coin by handling obliged them to recur to scales; and now weight alone