of his duty as a prince; without any regard to the dignity of his crown; without any love to his people; dissolute, false, venal, and destitute of any positive good quality whatsoever, except a pleasant temper, and the manners of a gentleman. Yet the restoration of our monarchy, even in the person of such a prince, was every thing to us; for without monarchy in England, most certainly we never can enjoy either peace or liberty. It was under this conviction that the very first regular step which we took on the Revolution of 1688, was to fill the throne with a real king; and even before it could be done in due form, the chiefs of the nation did not attempt themselves to exercise authority so much as by interim. They instantly requested the Prince of Orange to take the government on himself. The throne was not effectively vacant for an hour.
Your fundamental laws, as well as ours, suppose a monarchy. Your zeal, Sir, in standing so firmly for it as you have done, shews not only a sacred respect for your honour and fidelity, but a well-informed attachment to the real welfare and true liberties of your country. I have expressed myself ill, if I have given you cause to imagine, that I prefer the conduct of those who have retired from this warfare to your behaviour, who, with a courage and constancy almost supernatural, have struggled against tyranny, and kept the field to the last. You see I have corrected the exceptionable part in the edition which I now send you. Indeed in such terrible extremities as yours, it is not easy to say, in a political view, what line of conduct is the most adviseable. In that state of things, I cannot bring myself severely to condemn persons who are wholly unable to bear so much as the sight of those men in the throne of legislation, who are only fit to be the objects of criminal justice. If fatigue, if disgust, if unsurmountable nausea, drive them away from such spectacles, ubi miseriarum pars non minima erat, videre et aspici,18I cannot blame them. He must have an heart of adamant who could hear a set of traitors puffed up with unexpected and undeserved power, obtained by an ignoble, unmanly, and perfidious rebellion, treating their honest fellow citizens as rebels, because they refused to bind themselves through their conscience, against the dictates of conscience itself, and had declined to swear an active compliance with their own ruin. How could a man of common flesh and blood endure, that those, who but the other day had skulked unobserved in their antichambers, scornfully insulting men, illustrious in their rank, sacred in their function, and venerable in their character, now in decline of life, and swimming on the wrecks of their fortunes, that those miscreants should tell such men scornfully and outrageously, after they had robbed them of all their property, that it is more than enough if they are allowed what will keep them from absolute famine, and that for the rest, they must let their grey hairs fall over the plough, to make out a scanty subsistence with the labour of their hands! Last, and worst, who could endure to hear this unnatural, insolent, and savage despotism called liberty? If, at this distance, sitting quietly by my fire, I cannot read their decrees and speeches without indignation, shall I condemn those who have fled from the actual sight and hearing of all these horrors? No, no! mankind has no title to demand that we should be slaves to their guilt and insolence; or that we should serve them in spite of themselves. Minds, sore with the poignant sense of insulted virtue, filled with high disdain against the pride of triumphant baseness, often have it not in their choice to stand their ground. Their complexion (which might defy the rack) cannot go through such a trial. Something very high must fortify men to that proof. But when I am driven to comparison, surely I cannot hesitate for a moment to prefer to such men as are common, those heroes, who in the midst of despair perform all the tasks of hope; who subdue their feelings to their duties; who, in the cause of humanity, liberty, and honour, abandon all the satisfactions of life, and every day incur a fresh risque of life itself. Do me the justice to believe that I never can prefer any fastidious virtue (virtue still) to the unconquered perseverance, to the affectionate patience of those who watch day and night, by the bed-side of their delirious country, who, for their love to that dear and venerable name, bear all the disgusts, and all the buffets they receive from their frantic mother. Sir, I do look on you as true martyrs; I regard you as soldiers who act far more in the spirit of our Commander in chief, and the Captain of our salvation, than those who have left you; though I must first bolt myself very thoroughly, and know that I could do better, before I can censure them. I assure you, Sir, that, when I consider your unconquerable fidelity to your sovereign, and to your country, the courage, fortitude, magnanimity, and long-suffering of yourself, and the Abbé Maury, and of Mr. Cazales, and of many worthy persons of all orders, in your Assembly, I forget, in the lustre of these great qualities, that on your side has been displayed an eloquence so rational, manly, and convincing, that no time or country, perhaps, has ever excelled. But your talents disappear in my admiration of your virtues.
As to Mr. Mounier and Mr. Lally,19I have always wished to do justice to their parts, and their eloquence, and the general purity of their motives. Indeed I saw very well from the beginning, the mischiefs which, with all these talents and good intentions, they would do to their country, through their confidence in systems. But their distemper was an epidemic malady. They were young and inexperienced; and when will young and inexperienced men learn caution and distrust of themselves? And when will men, young or old, if suddenly raised to far higher power than that which absolute kings and emperors commonly enjoy, learn any thing like moderation? Monarchs in general respect some settled order of things, which they find it difficult to move from its basis, and to which they are obliged to conform, even when there are no positive limitations to their power. These gentlemen conceived that they were chosen to new model the state, and even the whole order of civil society itself. No wonder that they entertained dangerous visions, when the King’s ministers, trustees for the sacred deposit of the monarchy, were so infected with the contagion of project and system (I can hardly think it black premeditated treachery) that they publicly advertised for plans and schemes of government, as if they were to provide for the rebuilding of an hospital that had been burned down. What was this, but to unchain the fury of rash speculation amongst a people, of itself but too apt to be guided by a heated imagination, and a wild spirit of adventure?
The fault of Mr. Mounier and Mr. Lally was very great; but it was very general. If those gentlemen stopped when they came to the brink of the gulph of guilt and public misery, that yawned before them in the abyss of these dark and bottomless speculations, I forgive their first error; in that they were involved with many. Their repentance was their own.
They who consider Mounier and Lally as deserters, must regard themselves as murderers and as traitors: for from what else than murder and treason did they desert? For my part, I honour them for not having carried mistake into crime. If, indeed, I thought that they were not cured by experience; that they were not made sensible that those who would reform a state, ought to assume some actual constitution of government which is to be reformed; if they are not at length satisfied that it is become a necessary preliminary to liberty in France, to commence by the re-establishment of order and property of every kind, through the re-establishment of their monarchy, of every one of the old habitual distinctions and classes of the state; if they do not see that these classes are not to be confounded in order to be afterwards revived and separated; if they are not convinced that the scheme of parochial and club governments takes up the state at the wrong end, and is a low and senseless contrivance (as making the sole constitution of a supreme power) I should then allow, that their early rashness ought to be remembered to the last moment of their lives.
You gently reprehend me, because in holding out the picture of your disastrous situation, I suggest no plan for a remedy. Alas! Sir, the proposition of plans, without an attention to circumstances, is the very cause of all your misfortunes; and never shall you find me aggravating, by the infusion of any speculations of mine, the evils which have arisen from the speculations of others. Your malady, in this respect, is a disorder of repletion. You seem to think, that my keeping back my poor ideas, may arise from an indifference to the welfare of a foreign, and sometimes an hostile nation. No, Sir, I faithfully assure you, my reserve is owing to no such causes. Is this letter, swelled to a second book, a mark of national antipathy, or even of national indifference? I should act altogether in the spirit of the same caution, in a similar state of our own domestic affairs. If I were to venture any advice, in any case, it would be my best. The sacred duty of an adviser (one of the most inviolable that exists) would lead me, towards a real enemy, to act as if my best friend were the party concerned. But I dare not risque a speculation with no better view of your affairs than at present I can command; my caution is not from disregard,