That’s a true word, ain’t it, Miss Dorothy? ‘And he was carried by angels into Abraham’s bosom.’ Beautiful! Oh, I do call that just too beautiful! Amen, Miss Dorothy—Amen!”
Dorothy gave Mrs. Pither the cutting from the Daily Mail about angelica tea for rheumatism, and then, finding that Mrs. Pither had been too “poorly” to draw the day’s supply of water, she drew three bucketfuls for her from the well. It was a very deep well, with such a low parapet that Mrs. Pither’s final doom would almost certainly be to fall into it and get drowned, and it had not even a winch—you had to haul the bucket up hand over hand. And then they sat down for a few minutes, and Mrs. Pither talked some more about Heaven. It was extraordinary how constantly Heaven reigned in her thoughts; and more extraordinary yet was the actuality, the vividness with which she could see it. The golden streets and the gates of orient pearl were as real to her as though they had been actually before her eyes. And her vision extended to the most concrete, the most earthly details. The softness of the beds up there! The deliciousness of the food! The lovely silk clothes that you would put on clean every morning! The surcease from everlasting to everlasting from work of any description! In almost every moment of her life the vision of Heaven supported and consoled her, and her abject complaints about the lives of “poor working folks” were curiously tempered by a satisfaction in the thought that, after all, it is “poor working folks” who are the principal inhabitants of Heaven. It was a sort of bargain that she had struck, setting her lifetime of dreary labour against an eternity of bliss. Her faith was almost too great, if that is possible. For it was a curious fact, but the certitude with which Mrs. Pither looked forward to Heaven—as to some kind of glorified home for incurables—affected Dorothy with strange uneasiness.
Dorothy prepared to depart, while Mrs. Pither thanked her, rather too effusively, for her visit, winding up, as usual, with fresh complaints about her rheumatism.
“I’ll be sure and take the angelica tea,” she concluded, “and thank you kindly for telling me of it, Miss. Not as I don’t expect as it’ll do me much good. Ah, Miss, if you knew how cruel bad my rheumatism’s been this last week! All down the backs of my legs, it is, like a regular shooting red-hot poker, and I don’t seem to be able to get at them to rub them properly. Would it be asking too much of you, Miss, to give me a bit of a rub-down before you go? I got a bottle of Elliman’s under the sink.”
Unseen by Mrs. Pither, Dorothy gave herself a severe pinch. She had been expecting this, and—she had done it so many times before—she really did not enjoy rubbing Mrs. Pither down. She exhorted herself angrily. Come on, Dorothy! No sniffishness, please! John xiii. 14. “Of course I will, Mrs. Pither!” she said instantly.
They went up the narrow, rickety staircase, in which you had to bend almost double at one place to avoid the overhanging ceiling. The bedroom was lighted by a tiny square of window that was jammed in its socket by the creeper outside, and had not been opened in twenty years. There was an enormous double bed that almost filled the room, with sheets perennially damp and a flock mattress as full of hills and valleys as a contour map of Switzerland. With many groans the old woman crept on to the bed and laid herself face down. The room reeked of urine and paregoric. Dorothy took the bottle of Elliman’s embrocation and carefully anointed Mrs. Pither’s large, grey-veined, flaccid legs.
Outside, in the swimming heat, she mounted her bicycle and began to ride swiftly homewards. The sun burned in her face, but the air now seemed sweet and fresh. She was happy, happy! She was always extravagantly happy when her morning’s “visiting” was over; and, curiously enough, she was not aware of the reason for this. In Borlase the dairy-farmer’s meadow the red cows were grazing, knee-deep in shining seas of grass. The scent of cows, like a distillation of vanilla and fresh hay, floated into Dorothy’s nostrils. Though she had still half a morning’s work in front of her she could not resist the temptation to loiter for a moment, steadying her bicycle with one hand against the gate of Borlase’s meadow, while a cow, with moist shell-pink nose, scratched its chin upon the gatepost and dreamily regarded her.
Dorothy caught sight of a wild rose, flowerless of course, growing beyond the hedge, and climbed over the gate with the intention of discovering whether it were not sweetbriar. She knelt down among the tall weeds beneath the hedge. It was very hot down there, close to the ground. The humming of many unseen insects sounded in her ears, and the hot summery fume from the tangled swathes of vegetation flowed up and enveloped her. Near by, tall stalks of fennel were growing, with trailing fronds of foliage like the tails of sea-green horses. Dorothy pulled a frond of the fennel against her face and breathed in the strong sweet scent. Its richness overwhelmed her, almost dizzied her for a moment. She drank it in, filling her lungs with it. Lovely, lovely scent—scent of summer days, scent of childhood joys, scent of spice-drenched islands in the warm foam of oriental seas!
Her heart swelled with sudden joy. It was that mystical joy in the beauty of the earth and the very nature of things that she recognised, perhaps mistakenly, as the love of God. As she knelt there in the heat, the sweet odour and the drowsy hum of insects, it seemed to her that she could momentarily hear the mighty anthem of praise that the earth and all created things send up everlastingly to their maker. All vegetation, leaves, flowers, grass, shining, vibrating, crying out in their joy. Larks also chanting, choirs of larks invisible, dripping music from the sky. All the riches of summer, the warmth of the earth, the song of birds, the fume of cows, the droning of countless bees, mingling and ascending like the smoke of ever-burning altars. Therefore with Angels and Archangels! She began to pray, and for a moment she prayed ardently, blissfully, forgetting herself in the joy of her worship. Then, less than a minute later, she discovered that she was kissing the frond of the fennel that was still against her face.
She checked herself instantly, and drew back. What was she doing? Was it God that she was worshipping, or was it only the earth? The joy ebbed out of her heart, to be succeeded by the cold, uncomfortable feeling that she had been betrayed into a half-pagan ecstasy. She admonished herself. None of that, Dorothy! No Nature-worship, please! Her father had warned her against Nature-worship. She had heard him preach more than one sermon against it; it was, he said, mere pantheism, and, what seemed to offend him even more, a disgusting modern fad. Dorothy took a thorn of the wild rose, and pricked her arm three times, to remind herself of the Three Persons of the Trinity, before climbing over the gate and remounting her bicycle.
A black, very dusty shovel hat was approaching round the corner of the hedge. It was Father McGuire, the Roman Catholic priest, also bicycling his rounds. He was a very large, rotund man, so large that he dwarfed the bicycle beneath him and seemed to be balanced on top of it like a golf-ball on a tee. His face was rosy, humorous and a little sly.
Dorothy looked suddenly unhappy. She turned pink, and her hand moved instinctively to the neighbourhood of the gold cross beneath her dress. Father McGuire was riding towards her with an untroubled, faintly amused air. She made an endeavour to smile, and murmured unhappily, “Good morning.” But he rode on without a sign; his eyes swept easily over her face and then beyond her into vacancy, with, an admirable pretence of not having noticed her existence. It was the Cut Direct. Dorothy—by nature, alas! unequal to delivering the Cut Direct—got on to her bicycle and rode away, struggling with the uncharitable thoughts which a meeting with Father McGuire never failed to arouse in her.
Five or six years earlier, when Father McGuire was holding a funeral in St. Athelstan’s churchyard (there was no Roman Catholic cemetery at Knype Hill) there had been some dispute with the Rector about the propriety of Father McGuire robing in the church, or not robing in the church, and the two priests had wrangled disgracefully over the open grave. Since then they had not been on speaking terms. It was better so, the Rector said.
As to the other ministers of religion in Knype Hill—Mr. Ward the Congregationalist minister, Mr. Foley the Wesleyan pastor, and the braying bald-headed elder who conducted the orgies at Ebenezer Chapel—the Rector called them a pack of vulgar Dissenters and had forbidden Dorothy on pain of his displeasure to have anything to do with them.
V
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