1816; the church at Leith; the Episcopal chapel at Fasque built and endowed about 1847.
5. Charles Simeon (1759-1836), who played as conspicuous a part in low church thought as Newman afterwards in high.
6.See below, pp. 106-7.
7. XII 58—'Removed from death by four or maybe seven fingers' breadth.'
8. The fragment is undated.
9. One or two further genealogical nugæ are among the papers. A correspondent wrote to Mr. Gladstone in 1887: Among the donors to the Craftsman's Hospital, Aberdeen, established in 1833, occurs the name of 'Georg Gladstaines, pewterer, 300 merks' (£16, 13s. 4d. sterling), 1698. George joined the Hammerman Craft in 1656, when he would have been about 25 years of age. His signature is still in existence appended to the burgess oath. Very few craftsmen could sign their names at that period—not one in twenty—so that George must have been fairly well educated. Mr. Gladstone replied that it was the first time that he had heard of the name so far north, and that the pewterer was probably one planted out. At Dundee (1890) he mentioned that others of his name and blood appeared on the burgess-roll as early as the fifteenth century. As for his maternal grandfather, the Inverness Courier (March 2, year not given) has the following:—'Provost Robertson of Dingwall was a descendant of the ancient family of the Robertsons of Inshes, of whose early settlement in the north the following particulars are known: The first was a member of the family of Struan, Perthshire, and was a merchant in Inverness in 1420. In the battle of Blair-na-leine, fought at the west end of Loch-Lochy in 1544, John Robertson, a descendant of the above, acted as standard-bearer to Lord Lovat. This battle was fought between the Frasers and Macdonalds of Clanranald, and derived its appellation from the circumstance of the combatants fighting only in their shirts. The contest was carried on with such bloody determination, foot to foot and claymore to claymore, that only four of the Frasers and ten of the Macdonalds returned to tell the tale. The former family was well nigh extirpated; tradition, however, states that sixteen widows of the Frasers who had been slain, shortly afterwards, as a providential succour, gave birth to sixteen sons! From the bloody onslaught at Loch-Lochy young Robertson returned home scaithless, and his brave and gallant conduct was the theme of praise with all. Some time thereafter he married the second daughter of Paterson of Wester and Easter Inshes, the eldest being married to Cuthbert of Macbeth's Castlehill, now known as the Crown lands, possessed by Mr. Fraser of Abertarff. On the death of Paterson, his father-in-law, Wester Inshes became the property of young Robertson, and Easter Inshes that of the Cuthberts, who, for the sake of distinction, changed the name to Castlehill. The Robertsons, in regular succession until the present time, possess the fine estate of Inshes; while that of Castlehill, which belonged to the powerful Cuthberts for so many generations, knows them no more. The family of Inshes, in all ages, stood high in respect throughout the highlands, and many of them had signalised themselves in upholding the rights of their country; and the worthy Provost Robertson of Dingwall had no less distinguished himself, who, with other important reforms, had cleared away the last burdensome relic of feudal times in that ancient burgh.'
10. The other sons and daughters of this marriage were Thomas, d. 1889; Robertson, d. 1875; John Neilson, d. 1863; Anne, d. 1829; Helen Jane, d. 1880.
11. At Dundee, Oct. 29, 1890.
12. In 1835 formal difficulties arose in connection with the purchase of a government annuity, and then he seems to have taken out letters patent authorising the change in the name.
13. Memoirs of J. R. Hope-Scott, ii. p. 290.
14. The story of John Smith is excellently told in Walpole (iii. p. 178), and in Miss Martineau's Hist. of the Peace (bk. II. ch. iv.). But Mr. Robbins has worked it out with diligence and precision in special reference to John Gladstone: Early Life, pp. 36-47.
15. Trevelyan's Macaulay, i. p. 111, where the reader will also find a fine passage from Macaulay's speech before the Anti-Slavery Society upon the matter—the first speech he ever made.
16. 'A statement of facts connected with the present state of slavery in the British sugar and coffee colonies, and in the United States of America, together with a view of the present situation of the lower classes in the United Kingdom.'
17. In Demerara the average price of slaves from 1822 to 1830 had been £114, 11s. 5¼d. The rate of compensation per slave averaged £51, 17s. ½d., but it is of interest to note that the slaves on the Vreedenhoop estate were valued at £53, 15s. 6d.
18. Dict. Nat. Biog., Sir James Carmichael Smyth.
19. He took Follett's opinion (Aug. 5, 1841) on the question of applying for a criminal information against the publisher of an article stating how many slaves had been worked to death on his father's plantations. The great advocate wisely recommended him to leave it alone.
20. Frankenstein was published in 1818.
21. House of Commons, April 27, 1866.
22. Letter to Dundas, with a sketch of a Negro Code, 1792. But see Life of W. Wilberforce, v. p. 157.
CHAPTER II
ETON
(1821-1827)
It is in her public schools and universities that the youth of England are, by a discipline which shallow judgments have sometimes attempted to undervalue, prepared for the duties of public life. There are rare and splendid exceptions, to be sure, but in my conscience I believe, that England would not be what she is without her system of public education, and that no other country can become what England is, without the advantages of such a system.—Canning.
It is difficult to discern the true dimensions of objects in that mirage which covers the studies of one's youth.—Gladstone.
In September 1821, the young Gladstone was sent to Eton. Life at Eton lasted over six years, until the Christmas of 1827. It impressed images that never faded, and left traces in heart and mind that the waves of time never effaced,—so profound is the early writing on our opening page. Canning's words at the head of our present chapter set forth a superstition that had a powerful hold on the English governing class of that day, and the new Etonian never shook it off. His attachment to Eton grew with the lapse of years; to him it was ever 'the queen of all schools.'
'I went,' he says, 'under the wing of my eldest brother, then in the upper division, and this helped my start and much mitigated the sense of isolation that attends the first launch at a public school.' The door of his