work, William George Ward and the Oxford Movement.
191. It was in the midst of these laborious employments that Mr. Gladstone published a prayer-book, compiled for family use, from the anglican liturgy. An edition of two thousand copies went off at once, and was followed by many editions more.
192. William George Ward, p. 332.
193. The story is told in Purcell, Manning, i. p. 318.
194. Joseph Görres, one of the most famous of European publicists and gazetteers between the two revolutionary epochs of 1789 and 1848. His journal was the Rhine Mercury, where the doctrine of a free and united Germany was preached (1814-16) with a force that made Napoleon call the newspaper a fifth great power. In times Görres became a vehement ultramontane.
195. See Friedrich's Life of Döllinger, ii. pp. 222-226, for a letter from Döllinger to Mr. Gladstone after his visit, dated Nov. 15, 1845.
196. Hansard, June 6, 1844.
197. To Manning, April 5, 1846.
198. To Manning, April 19, 1846.
CHAPTER I
MEMBER FOR OXFORD
(1847)
There is not a feature or a point in the national character which has made England great among the nations of the world, that is not strongly developed and plainly traceable in our universities. For eight hundred or a thousand years they have been intimately associated with everything that has concerned the highest interests of the country.—Gladstone.
In 1847 the fortunes of a general election brought Mr. Gladstone into relations that for many years to come deeply affected his political course. As a planet's orbit has puzzled astronomers until they discover the secret of its irregularities in the attraction of an unseen and unsuspected neighbour in the firmament, so some devious motions of this great luminary of ours were perturbations due in fact to the influence of his new constituency. As we have seen, Mr. Gladstone quitted Newark when he entered the cabinet to repeal the corn law. At the end of 1846, writing to Lord Lyttelton from Fasque, he tells him: 'I wish to be in parliament but coldly; feeling at the same time that I ought to wish it warmly on many grounds. But my father is so very keen in his protective opinions, and I am so very decidedly of the other way of thinking, that I look forward with some reluctance and regret to what must, when it happens, place me in marked and public contrast with him.' The thing soon happened.
I remained, he says, without a seat until the dissolution in June 1847. But several months before this occurred it had become known that Mr. Estcourt would vacate his seat for Oxford, and I became a candidate. It was a serious campaign. The constituency, much to its honour, did not stoop to fight the battle on the ground of protection. But it was fought, and that fiercely, on religious grounds. There was an incessant discussion, and I may say dissection, of my character and position in reference to the Oxford movement. This cut very deep, for it was a discussion which each member of the constituency was entitled to carry on for himself. The upshot was favourable. The liberals supported me gallantly, so did many zealous churchmen, apart from politics, and a good number of moderate men, so that I was returned by a fair majority. I held the seat for eighteen years, but with five contests and a final defeat.
The other sitting member after the retirement of Mr. Estcourt was Sir Robert Harry Inglis, who had beaten Peel by a very narrow majority in the memorable contest for the university seat on the final crisis of the catholic question in 1829. He was blessed with a genial character and an open and happy demeanour; and the fact that he was equipped with a full store of sincere and inexorable prejudices made it easy for him to be the most upright, honourable, kindly, and consistent of political men. Repeal of the Test acts, relief of the catholics, the Reform bill, relief of the Jews, reform of the Irish church, the grant to Maynooth, the repeal of the corn laws—one after another he had stoutly resisted the whole catalogue of revolutionising change. So manful a record made his seat safe. In the struggle for the second seat, Mr. Gladstone's friends encountered first Mr. Cardwell, a colleague of his as secretary of the treasury in the late government. Cardwell was deep in the confidence and regard of Sir Robert Peel, and he earned in after years the reputation of an honest and most capable administrator; but in these earlier days the ill-natured called him Peel-and-water, others labelled him latitudinarian and indifferent, and though he had the support of Peel, promised before Mr. Gladstone's name as candidate was announced, he thought it wise at a pretty early hour to withdraw from a triangular fight. The old high-and-dry party and the evangelical party combined to bring out Mr. Round. If he had achieved no sort of distinction, Mr. Round had at least given no offence: above all, he had kept clear of all those tractarian innovations which had been finally stamped with the censure of the university two years before.
OXFORD SUPPORTERS
Charles Wordsworth, his old tutor and now warden of Glenalmond, found it hard to give Mr. Gladstone his support, because he himself held to the high principle of state conscience, while the candidate seemed more than ever bent on the rival doctrine of social justice. Mr. Hallam joined his committee, and what that learned veteran's adhesion was in influence among older men, that of Arthur Clough was among the younger. Northcote described Clough to Mr. Gladstone as a very favourable specimen of a class, growing in numbers and importance among the younger Oxford men, a friend of Carlyle's, Frank Newman's, and others of that stamp; well read in German literature and an admirer of German intellect, but also a still deeper admirer of Dante; just now busily taking all his opinions to pieces and not beginning to put them together again; but so earnest and good that he might be trusted to work them into something better than his friends inclined to fear. Ruskin, again, who had the year before published the memorable second volume of his Modern Painters (he was still well under thirty), was on the right side, and the Oxford chairman is sure that Mr. Gladstone will appreciate at its full value the support of such high personal merit and extraordinary natural genius. Scott, the learned Grecian who had been beaten along with Mr. Gladstone in the contest for the Ireland scholarship seventeen years before, wrote to him:—'Ever since the time when you and I received Strypes at the hand of the vice-chancellor, and so you became my
'ὁμομαστιγίας
λαβὼν ἀγῶνος τὰς ἴσας πληγὰς ἐμοὶ,'199
I have looked forward to your being the representative of the university.' Richard Greswell of Worcester was the faithful chairman of his Oxford committee now and to the end, eighteen years off. He had reached the dignity of a bachelor of divinity, but nearly all the rest were no more than junior masters.
Routh, the old president of Magdalen, declined to vote for him on the well-established ground that Christ Church had no business to hold both seats. Mr. Gladstone at once met this by the dexterous proposition that though Christ Church was not entitled to elect him against the wish of the other colleges, yet the other colleges were entitled to elect him if they liked, by giving him a majority not made up of Christ Church votes. His eldest brother had written to tell him in terms of affectionate regret, that he could take no part in the election; mere political differences would be secondary, but in the case of a university, religion came first, and there it was impossible to separate a candidate from his religious opinions. When the time came, however,