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of the lord of Vez. Then came Engoulevent, the second huntsman, giving his arm to an old blind woman, who was decked out with ribands like the others; then the major-domo of the Castle of Vez, as representative probably of the father of the little huntsman, giving his arm to the bride.

      And the bride herself—Thibault stared at her with wild fixed eyes; he endeavoured, but vainly, to persuade himself that he did not recognise her—it was impossible not to do so when she came within a few paces from where he was hiding. The bride was Agnelette.

      Agnelette!

      And to crown his humiliation, as if to give a final blow to his pride, no pale and trembling Agnelette dragged reluctantly to the altar, casting looks behind her of regret or remembrance, but an Agnelette as bright and happy as the bird that was singing, the snowdrop that flowered, the sunlight that was shining; an Agnelette, full of delighted pride in her wreath of orange flowers, her tulle veil and muslin dress; an Agnelette, in short, as fair and smiling as the virgin in the church at Villers-Cotterets, when dressed in her beautiful white dress at Whitsuntide.

      She was, no doubt, indebted for all this finery to the Lady of the Castle, the wife of the lord of Vez, who was a true Lady Bountiful in such matters.

      But the chief cause of Agnelette’s happiness and smiles was not the great love she felt towards the man who was to become her husband, but her contentment at having found what she so ardently desired, that which Thibault had wickedly promised to her without really wishing to give her,—someone who would help her to support her blind old grandmother.

      The musicians, the bride and bridegroom, the young men and maidens, passed along the road within twenty paces of Thibault, without observing the head with its flaming hair and the eyes with their fiery gleam, looking out from the hollow of the tree. Then, as Thibault had watched them appear through the undergrowth, so he watched them disappear. As the sounds of the violins and hautboy has gradually become louder and louder, so now they became fainter and fainter, until in another quarter of an hour the forest was as silent and deserted as ever, and Thibault was left alone with his singing bird, his flowering snowdrop, his glittering ray of sunlight. But a new fire of hell had been lighted in his heart, the worst of the fires of hell; that which gnaws at the vitals like the sharpest serpent’s tooth, and corrodes the blood like the most destructive poison—the fire of jealousy.

      On seeing Agnelette again, so fresh and pretty, so innocently happy, and, worse still, seeing her at the moment when she was about to be married to another, Thibault, who had not given a thought to her for the last three month, Thibault, who had never had any intention of keeping the promise which he made her, Thibault now brought himself to believe that he had never ceased to love her.

      He persuaded himself that Agnelette was engaged to him by oath, that Engoulevent was carrying off what belonged to him, and he almost leaped from his hiding place to rush after her and reproach her with her infidelity. Agnelette, now no longer his, at once appeared to his eyes as endowed with all the virtues and good qualities, all in short that would make it advantageous to marry her, which, when he had only to speak the word and everything would have been his, he had not even suspected.

      After being the victim of so much deception, to lose what he looked upon as his own particular treasure, to which he had imagined that it would not be too late to return at any time, simply because he never dreamed that anyone would wish to take it from him, seemed to him the last stroke of ill fortune. His despair was no less profound and gloomy that it was a mute despair. He bit his fists, he knocked his head against the sides of the tree, and finally began to cry and sob. But they were not those tears and sobs which gradually soften the heart and are often kindly agents in dispersing a bad humour and reviving a better one; no, they were tears and sobs arising rather from anger than from regret, and these tears and sobs had no power to drive the hatred out of Thibault’s heart. As some of his tears fell visibly adown his face, so it seemed that others fell on his heart within like drops of gall.

      He declared that he loved Agnelette; he lamented at having lost her; nevertheless, this furious man, with all his tender love, would gladly have been able to see her fall dead, together with her bridegroom, at the foot of the altar when the priest was about to join them. But happily, God, who was reserving the two children for other trials, did not allow this fatal wish to formulate itself in Thibault’s mind. They were like those who, surrounded by storm, hear the noise of the thunder and see the forked flashes of the lightning, and yet remain untouched by the deadly fluid.

      Before long the shoe-maker began to feel ashamed of his tears and sobs; he forced back the former, and made an effort to swallow the latter.

      He came out of his lair, not quite knowing where he was, and rushed off in the direction of his hut, covering a league in a quarter of an hour; this mad race, however, by causing him to perspire, somewhat calmed him down. At last he recognised the surroundings of his home; he went into his hut as a tiger might enter its den, closed the door behind him, and went and crouched down in the darkest corner he could find in his miserable lodging. There, his elbows on his knees, his chin on his hands, he sat and thought. And what thoughts were they which occupied this unhappy, desperate man? Ask of Milton what were Satan’s thoughts after his fall.

      He went over again all the old questions which had upset his mind from the beginning, which had brought despair upon so many before him, and would bring despair to so many that came after him.

      Why should some be born in bondage and others be born to power?

      Why should there be so much inequality with regard to a thing which takes place in exactly the same way in all classes—namely birth?

      By what means can this game of nature’s, in which chance for ever holds the cards against mankind, be made a fairer one?

      And is not the only way to accomplish this, to do what the clever gamester does—get the devil to back him up? he had certainly thought so once.

      To cheat? He had tried that game himself. And what had he gained by it? Each time he had held a good hand, each time he had felt sure of the game, it was the devil after all who had won.

      What benefit had he reaped from this deadly power that had been given him of working evil to others?

      None.

      Agnelette had been taken from him; the owner of the mill had driven him away; the Bailiff’s wife had made game of him.

      His first wish had caused the death of poor Marcotte, and had not even procured him a haunch of the buck that he had been so ambitious to obtain, and this had been the starting point of all his disappointed longings, for he had been obliged to give the buck to the dogs so as to put them off the scent of the black wolf.

      And then this rapid multiplication of devil’s hairs was appalling! He recalled the tale of the philosopher who asked for a grain of wheat, multiplied by each of the sixty-four squares of the chess board—the abundant harvests of a thousand years were required to fill the last square. And he—how many wishes yet remained to him?—seven or eight at the outside. The unhappy man dared not look at himself either in the spring which lurked at the foot of one of the trees in the forest, or in the mirror that hung against the wall. He feared to render an exact account to himself of the time still left to him in which to exercise his power; he preferred to remain in the night of uncertainty than to face that terrible dawn which must rise when the night was over.

      But still, there must be a way of continuing matters, so that the misfortunes of others should bring him good of some kind. He thought surely that if he had received a scientific education, instead of being a poor shoe-maker, scarcely knowing how to read or cypher, he would have found out, by the aid of science, some combinations which would infallibly have procured for him both riches and happiness.

      Poor fool! If he had been a man of learning, he would have known the legend of Doctor Faust. To what did the omnipotence conferred on him by Mephistopheles lead Faust, the dreamer, the thinker, the pre-eminent scholar? To the murder of Valentine! to Margaret’s suicide! to the pursuit of Helen of Troy, the pursuit of an empty shadow!

      And, moreover, how could Thibault think coherently at all of ways and means while jealousy was raging in his heart, while he continued