the people with whom we are in daily intercourse, even here we may be contented and happy. At least we ourselves are, so far as the difficulties of life allow. I have often told you, what you want is work.”
“Work! but for whom?” asked Sirona. “If indeed I had children like you! Even in Rome I was not happy, far from it; and yet there was plenty to do and to think about. Here a procession, there a theatre; but here! And for whom should I dress even? My jewels grow dull in my chest, and the moths eat my best clothes. I am making doll’s clothes now of my colored cloak for your little ones. If some demon were to transform me into a hedge-hog or a grey owl, it would be all the same to me.”
“Do not be so sinful,” said Dorothea gravely, but looking with kindly admiration at the golden hair and lovely sweet face of the young woman. “It ought to be a pleasure to you to dress yourself for your husband.”
“For him?” said Sirona. “He never looks at me, or if he does it is only to abuse me. The only wonder to me is that I can still be merry at all; nor am I, except in your house, and not there even but when I forget him altogether.”
“I will not hear such things said—not another word,” interrupted Dorothea severely. “Take the linen and cooling lotion, Marthana, we will go and bind up Anubis’ wound.”
CHAPTER IV.
Petrus went up the mountain side with Hermas. The old man followed the youth, who showed him the way, and as he raised his eyes from time to time, he glanced with admiration at his guide’s broad shoulders and elastic limbs. The road grew broader when it reached a little mountain plateau, and from thence the two men walked on side by side, but for some time without speaking till the senator asked: “How long now has your father lived up on the mountain?”
“Many years,” answered Hermas. “But I do not know how many—and it is all one. No one enquires about time up here among us.”
The senator stood still a moment and measured his companion with a glance.
“You have been with your father ever since he came?” he asked.
“He never lets me out of his sight;” replied Hermas. “I have been only twice into the oasis, even to go to the church.”
“Then you have been to no school?”
“To what school should I go! My father has taught me to read the Gospels and I could write, but I have nearly forgotten how. Of what use would it be to me? We live like praying beasts.”
Deep bitterness sounded in the last words, and Petrus could see into the troubled spirit of his companion, overflowing as it was with weary disgust, and he perceived how the active powers of youth revolted in aversion against the slothful waste of life, to which he was condemned. He was grieved for the boy, and he was not one of those who pass by those in peril without helping them. Then he thought of his own sons, who had grown up in the exercise and fulfilment of serious duties, and he owned to himself that the fine young fellow by his side was in no way their inferior, and needed nothing but to be guided aright. He thoughtfully looked first at the youth and then on the ground, and muttered unintelligible words into his grey beard as they walked on. Suddenly he drew himself up and nodded decisively; he would make an attempt to save Hermas, and faithful to his own nature, action trod on the heels of resolve. Where the little level ended the road divided, one path continued to lead upwards, the other deviated to the valley and ended at the quarries. Petrus was for taking the latter, but Hermas cried out, “That is not the way to our cave; you must follow me.”
“Follow thou me!” replied the senator, and the words were spoken with a tone and expression, that left no doubt in the youth’s mind as to their double meaning. “The day is yet before us, and we will see what my laborers are doing. Do you know the spot where they quarry the stone?”
“How should I not know it?” said Hermas, passing the senator to lead the way. “I know every path from our mountain to the oasis, and to the sea. A panther had its lair in the ravine behind your quarries.”
“So we have learnt,” said Petrus. “The thievish beasts have slaughtered two young camels, and the people can neither catch them in their toils nor run them down with dogs.”
“They will leave you in peace now,” said the boy laughing. “I brought down the male from the rock up there with an arrow, and I found the mother in a hollow with her young ones. I had a harder job with her; my knife is so bad, and the copper blade bent with the blow; I had to strangle the gaudy devil with my hands, and she tore my shoulder and bit my arm. Look! there are the scars. But thank God, my wounds heal quicker than my father’s. Paulus says, I am like an earth-worm; when it is cut in two the two halves say good-bye to each other, and crawl off sound and gay, one way, and the other another way. The young panthers were so funny and helpless, I would not kill them, but I did them up in my sheepskin, and brought them to my father. He laughed at the little beggars, and then a Nabataean took them to be sold at Clysma to a merchant from Rome. There and at Byzantium, there is a demand for all kinds of living beasts of prey. I got some money for them, and for the skins of the old ones, and kept it to pay for my journey, when I went with the others to Alexandria to ask the blessing of the new Patriarch.”
“You went to the metropolis?” asked Petrus. “You saw the great structures, that secure the coast from the inroads of the sea, the tall Pharos with the far-shining fire, the strong bridges, the churches, the palaces and temples with their obelisks, pillars, and beautiful paved courts? Did it never enter your mind to think that it would be a proud thing to construct such buildings?”
Hermas shook his head. “Certainly I would rather live in an airy house with colonnades than in our dingy cavern, but building would never be in my way. What a long time it takes to put one stone on another! I am not patient, and when I leave my father I will do something that shall win me fame. But there are the quarries—” Petrus did not let his companion finish his sentence, but interrupted him with all the warmth of youth, exclaiming: “And do you mean to say that fame cannot be won by the arts of building? Look there at the blocks and flags, here at the pillars of hard stone. These are all to be sent to Aila, and there my son Antonius, the elder of the two that you saw just now, is going to build a House of God, with strong walls and pillars, much larger and handsomer than our church in the oasis, and that is his work too. He is not much older than you are, and already he is famous among the people far and wide. Out of those red blocks down there my younger son Polykarp will hew noble lions, which are destined to decorate the finest building in the capital itself. When you and I, and all that are now living, shall have been long since forgotten, still it will be said these are the work of the Master Polykarp, the son of Petrus, the Pharanite. What he can do is certainly a thing peculiar to himself, no one who is not one of the chosen and gifted ones can say, ‘I will learn to do that.’ But you have a sound understanding, strong hands and open eyes, and who can tell what else there is hidden in you. If you could begin to learn soon, it would not yet be too late to make a worthy master of you, but of course he who would rise so high must not be afraid of work. Is your mind set upon fame? That is quite right, and I am very glad of it; but you must know that he who would gather that rare fruit must water it, as a noble heathen once said, with the sweat of his brow. Without trouble and labor and struggles there can be no victory, and men rarely earn fame without fighting for victory.”
The old man’s vehemence was contagious; the lad’s spirit was roused, and he exclaimed warmly: “What do you say? that I am afraid of struggles and trouble? I am ready to stake everything, even my life, only to win fame. But to measure stone, to batter defenceless blocks with a mallet and chisel, or to join the squares with accurate pains—that does not tempt me. I should like to win the wreath in the Palaestra by flinging the strongest to the ground, or surpass all others as a warrior in battle; my father was a soldier too, and he may talk as much as he will of ‘peace,’ and nothing but ‘peace,’ all the same in his dreams he speaks of bloody strife and burning wounds. If you only cure him I will stay no longer on this lonely mountain, even