friend has turned up at Wailua,
Changeful Kawelo, with gills like a fish,
Has power to bring luck in any queer shape.
As a stranger now am I living,
Aye, living.
You flaunt like a person of wealth,
Yours the fish, till it comes to my hook.
I am blest at receiving from you:
Like fire-sticks flung at Ka-maile--
The visitor vainly chases the brand:
Fool! he burns his flesh to gain, the red mark,
A sign for the girl he loves, oho!
Mele PALE V (Ai-ha'a, a he Ko'i-honua paha)
Kauhua Ku, ka Lani, i-loli ka moku;
Hookohi ke kua-koko o ka Lani;
He kua-koko, pu-koko i ka honua;
He kna-koko kapu no ka Lani;
He ko'i ula ana a maku'i i ka ala,
Hoomau ku-wá mahu ia,
Ka maka o ke ahi alii e a nei.
Ko mai ke keiki koko a ka Lani,
Ke keiki he nuuhiwa ia Hitu-kolo,
O ke keiki hiapo anuenue, iloko o ka manawa,
O hi ka wai nui o ka nuuhiwa a Ke-opu-o-lani,
O ua alii lani alewa-lewa nei,
E u-lele, e ku nei ma ka lani;
O ka Lani o na mu'o-lau o Liliha,
Ka hakina, ka pu'e, ka maka, o Kuhi-hewa a Lola--
Kalola, nana ke keiki laha-laha;
Ua kela, he kela ka pakela
O na pahi'a loa o ka pu likoliko i ka lani
O kakoo hulu manu o o-ulu,
O ka hulu o-ku'i lele i ka lani,
O hiapo o ka manu leina a Pokahi,
O Ka-lani-opu'u hou o ka moku,
O na kupuna koikoi o Keoua, o ka Lani Kui-apo-iwa.
[Translation]
Song CANTO V
(To be recited in bombastic style, or, it may be, distinctly)
Big with child is the Princess Ku;
The whole island suffers her whimsies;
The pangs of labor are on her;
Labor that stains the land with blood,
Blood-clots of the heavenly born,
To preserve and guard the royal line,
The spark of king-fire now glowing:
A child is he of heavenly stock,
Like the darling of Hitu-kolo,
First womb-fruit born to love's rainbow.
A bath for this child of heaven's breast,
This mystical royal offspring,
Who ranks with the heavenly peers,
This tender bud of Liliha,
This atom, this parcel, this flame,
In the line Kuhi-hewa of Lola--
Ka-lola, who mothered a babe prodigious,
For glory and splendor renowned,
A scion most comely from heaven,
The finest down of the new-grown plume,
From bird whose moult floats to heaven,
Prime of the soaring birds of Pokahi,
The prince, heaven-flower of the island,
Ancestral sire of Ke-oua,
And of King Kui-apo-iwa.
The heaping up of adulations, of which this mele is a capital instance, was not peculiar to Hawaiian poetry. The Roman Senate bestowed divinity on its emperors by vote; the Hawaiian bard laureate, careering on his Pegasus, thought to accomplish the same end by piling Ossa on Pelion with high-flown phrases; and every loyal subject added his contribution to the cairn that grew heavenward.
In Hawaii, as elsewhere, the times of royal debasement, of aristocratic degeneracy, of doubtful or disrupted succession, have always been the times of loudest poetic insistence on birth-rank and the occasion for the most frenzied utterance of high-sounding titles. This is a disease that has grown with the decay of monarchy.
Applying this criterion to the mele above given, it may be judged to be by no means a product wholly of the archaic period. While certain parts, say from the first to the tenth verses, inclusive, bear the mark of antiquity, the other parts do not ring clear. It seems as if some poet of comparatively modern times had revamped an old mele to suit his own ends. Of this last part two verses were so glaringly an interpolation that they were expunged from the text.
The effort to translate into pure Anglo-Saxon this vehement outpour of high-colored phrases has made heavy demands on the vocabulary and has strained the idioms of our speech well-nigh to the point of protest.
In lines 1, 2, 4, 8, 14, and 23 the word Lani means a prince or princess, a high chief or king, a heavenly one. In lines 12, 13, 18, and 20 the same word lani means the heavens, a concept in the Hawaiian mind that had some far-away approximation to the Olympus of classic Greece.
Mele
Ooe no paha ia, e ka lau o ke aloha,
Oia no paha ia ke kau mai nei ka hali'a.
Ke hali'a-li'a mai nei ka maka,
Manao hiki mai no paha an anei.
Hiki mai no la ia, na wai e uwe aku?
Ua pau kau la, kau ike iaia;
Ka manawa oi' e ai ka manao iloko.
Ua luu iho nei an i ke kai nui;
Nui ka ukiuki, paio o ka naau.
Aone kanaka eha ole i ke aloha.
A wahine e oe, kanaka e au;
He mau alualu ka ha'i e lawe.
Ike aku i ke kula i'a o Ka-wai-nui.
Nui ka opala ai o Moku-lana.
Lana ka limu pae hewa o Makau-wahine.
O ka wahine no oe, o ke kane no ia.
Hiki mai no la ia, na wai e uwe aku?
Hoi mai no la ia, a ia wai e uwe aku?
[Translation]
Song
Methinks it is you, leaf plucked from Love's tree,
You mayhap, that stirs my affection.
There's a tremulous glance of the eye,
The thought she might chance yet to come:
But who then would greet her with song?
Your day has flown, your vision of her--
A time this for gnawing the heart.
I've plunged just now in deep waters:
Oh the strife and vexation of soul!
No mortal goes scathless of love.
A wife thou estranged, I a husband estranged,
Mere husks to be cast to the swine.203
Look,