kept. These creatures were concealed from the gaze of the worshippers by a curtain of rich fabric embroidered with gold; the people were only allowed an occasional and distant glimpse of the adorable animals. When Psamtik passed they were just being fed; cakes soaked in milk, salt and clover-blossoms were placed in golden cribs for the cows, and small birds of many-colored plumage in the beautifully-wrought and ornamented cage of the sparrow-hawk. But, in his present mood, the heir to the throne of Egypt had no eye for these rare sights; but ascended at once, by means of a hidden staircase, to the chambers lying near the observatory, where the high-priest was accustomed to repose after the temple-service.
Neithotep, a man of seventy years, was seated in a splendid apartment. Rich Babylonian carpets covered the floor and his chair was of gold, cushioned with purple. A tastefully-carved footstool supported his feet, his hands held a roll covered with hieroglyphics, and a boy stood behind him with a fan of ostrich-feathers to keep away the insects.
The face of the old man was deeply lined now, but it might once have been handsome, and in the large blue eyes there still lay evidence of a quick intellect and a dignified self-respect.
His artificial curls had been laid aside, and the bald, smooth head formed a strange contrast to the furrowed countenance, giving an appearance of unusual height to the forehead, generally so very low among the Egyptians. The brightly-colored walls of the room, on which numerous sentences in hieroglyphic characters were painted, the different statues of the goddess painted likewise in gay colors, and the snow-white garments of the aged priest, were calculated to fill a stranger not only with wonder, but with a species of awe.
The old man received the prince with much affection, and asked:
“What brings my illustrious son to the poor servant of the Deity?”
“I have much to report to thee, my father;” answered Psamtik with a triumphant smile, “for I come in this moment from Amasis.”
“Then he has at length granted thee an audience?”
“At length!”
“Thy countenance tells me that thou hast been favorably received by our lord, thy father.”
“After having first experienced his wrath. For, when I laid before him the petition with which thou hadst entrusted me, he was exceeding wroth and nearly crushed me by his awful words.”
“Thou hadst surely grieved him by thy language. Didst thou approach him as I advised thee, with lowliness, as a son humbly beseeching his father?”
“No, my father, I was irritated and indignant.”
“Then was Amasis right to be wrathful, for never should a son meet his father in anger; still less when he hath a request to bring before him. Thou know’st the promise, ‘The days of him that honoreth his father shall be many.’
[This Egyptian command hears a remarkable resemblance to the fifth
in the Hebrew decalogue, both having a promise annexed. It occurs
in the Prisse Papyrus, the most ancient sacred writing extant.]
In this one thing, my scholar, thou errest always; to gain thine ends thou usest violence and roughness, where good and gentle words would more surely prevail. A kind word hath far more power than an angry one, and much may depend on the way in which a man ordereth his speech. Hearken to that which I will now relate. In former years there was a king in Egypt named Snefru, who ruled in Memphis. And it came to pass that he dreamed, and in his dream his teeth fell out of his mouth. And he sent for the soothsayers and told them the dream. The first interpreter answered: ‘Woe unto thee, O king, all thy kinsmen shall die before thee!’ Then was Snefru wroth, caused this messenger of evil to be scourged, and sent for a second interpreter. He answered: ‘O king, live for ever, thy life shall be longer than the life of thy kinsmen and the men of thy house!’ Then the king smiled and gave presents unto this interpreter, for though the interpretations were one, yet he had understood to clothe his message in a web of fair and pleasant words. Apprehendest thou? then hearken to my voice, and refrain from harsh words, remembering that to the ear of a ruler the manner of a man’s speech is weightier than its matter.”
“Oh my father, how often hast thou thus admonished me! how often have I been convinced of the evil consequences of my rough words and angry gestures! but I cannot change my nature, I cannot...”
“Say rather: I will not; for he that is indeed a man, dare never again commit those sins of which he has once repented. But I have admonished sufficiently. Tell me now how thou didst calm the wrath of Amasis.”
“Thou knowest my father. When he saw that he had wounded me in the depths of my soul by his awful words, he repented him of his anger. He felt he had been too hard, and desired to make amends at any price.”
“He hath a kindly heart, but his mind is blinded, and his senses taken captive,” cried the priest. “What might not Amasis do for Egypt, would he but hearken to our counsel, and to the commandments of the gods!”
“But hear me, my father! in his emotion he granted me the life of Phanes!”
“Thine eyes flash, Psamtik! that pleaseth me not. The Athenian must die, for he has offended the gods; but though he that condemns must let justice have her way, he should have no pleasure in the death of the condemned; rather should he mourn. Now speak; didst thou obtain aught further?”
“The king declared unto me to what house Nitetis belongs.”
“And further naught?”
“No, my father; but art thou not eager to learn?... ”
“Curiosity is a woman’s vice; moreover, I have long known all that thou canst tell me.”
“But didst thou not charge me but yesterday to ask my father this question?”
“I did do so to prove thee, and know whether thou wert resigned to the Divine will, and wert walking in those ways wherein alone thou canst become worthy of initiation into the highest grade of knowledge. Thou hast told us faithfully all that thou hast heard, and thereby proved that thou canst obey—the first virtue of a priest.”
“Thou knewest then the father of Nitetis?”
“I myself pronounced the prayer over king Hophra’s tomb.”
“But who imparted the secret to thee?”
“The eternal stars, my son, and my skill in reading them.”
“And do these stars never deceive?”
“Never him that truly understands them.”
Psamtik turned pale. His father’s dream and his own fearful horoscope passed like awful visions through his mind. The priest detected at once the change in his features and said gently: “Thou deem’st thyself a lost man because the heavens prognosticated evil at thy birth; but take comfort, Psamtik; I observed another sign in the heavens at that moment, which escaped the notice of the astrologers. Thy horoscope was a threatening, a very threatening one, but its omens may be averted, they may...”
“O tell me, father, tell me how!”
“They must turn to good, if thou, forgetful of all else, canst live alone to the gods, paying a ready obedience to the Divine voice audible to us their priests alone in the innermost and holiest sanctuary.”
“Father, I am ready to obey thy slightest word.”
“The great goddess Neith, who rules in Sais, grant this, my son!” answered the priest solemnly. “But now leave me alone,” he continued kindly, “lengthened devotions and the weight of years bring weariness. If possible, delay the death of Phanes, I wish to speak with him before he dies. Yet one more word. A troop of Ethiopians arrived yesterday. These men cannot speak a word of Greek, and under a faithful leader, acquainted with the Athenians and the locality, they would be the best agents for getting rid of the doomed man, as their ignorance of the language and the circumstances render treachery or gossip impossible. Before starting for Naukratis, they must know nothing of the design